red tapeDo government regulations squelch marketplace innovation? A new study from the U.S. Census Bureau’s Nathan Goldschlag and George Mason University’s Alex Tabarrok says, “Not really.”

According to Ryan Young at the Competitive Enterprise Institute:

…the underlying institutions of social cooperation, market exchange, and dynamism are strong enough that federal regulation has, according to Goldschlag and Tabarrok’s analysis, so far been unable to squelch them. Just as a balloon pressed on one end pushes air to the other end, people will still find ways to cooperate and exchange with each other even when regulations push down on them. This inner strength of human cooperation is my great source of optimism, and Tabarrok draws on similar themes in his excellent 2011 e-book Launching the Innovation Renaissance.

Read “Does Regulation Hurt Innovation? at the Competitive Enterprise Institute.

Trafficking victim in after care services program

Trafficking victim in after care services program

The London School of Hygiene and Tropical Medicine and the International Organization for Migration has just published the first comprehensive study regarding the health of human trafficking victims. The study, which looked at men, women and children, reveals that victims of both labor and sex trafficking have severe and complex health concerns.

The study was carried out in Cambodia, Thailand and Vietnam, working with people who had been rescued and were entering programs for victims of human trafficking.

Researchers asked participants about their living and working conditions, experiences of violence, and health outcomes. They also measured for symptoms of anxiety, depression and post-traumatic stress disorder. (more…)

Blog author: jcarter
Friday, February 20, 2015
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Italian Cardinal Promises “War on Capitalism”
John Zmirak, The Stream

Dogmatic, leftist distortions of Catholic Social Teaching ignore reason and history.

‘Relationship with Jesus’ doesn’t justify florist’s refusal to serve gay couple, judge rules
Sarah Kaplan, Washington Post

A Washington state florist who refused to provide flower arrangements for a gay wedding “because of [her] relationship with Jesus” violated the state’s anti-discrimination and consumer protection laws, a judge ruled Wednesday.

(Still) more on “Catholicism v. Libertarianism”
Rick Garnett, Mirror of Justice

I think that, for too many Catholics, “libertarian” is becoming little more than an epithet that one attaches to particular policy proposals or stances one does not support, whether or not those proposals or stances actually depend on or reflect “libertarian” premises.

Evangelicals For Biblical Immigration and Cultural Flourishing
Kelly Monroe Kullberg , Christian Post

Almost all evangelicals support lawful, reasonable immigration. What they oppose is lawlessness and a disregard for the rights of citizens.

Blog author: jballor
Thursday, February 19, 2015
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Graeme Wood’s excellent piece in The Atlantic has justly been making the rounds for the past week or so. It is well worth reading with a number of insights and points that strike at the heart of the contemporary conflict between modernity and religious violence. I commend “What ISIS Really Wants” to your reading. (Rasha al Aqeedi’s “Caliphatalism,” which looks more closely at the situation in Mosul, makes a great companion read.)
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Marie Harf, U.S. Department of State

Marie Harf, U.S. Department of State

I do not believe Marie Harf is an eloquent speaker, but I did think her “jobs for ISIS” remarks made some sense. We know that in American cities, for instance, if young men do not have education and jobs, they get into mischief. The kind of mischief that includes gangs and drugs and violence. Why would we expect that young men in Libya, Iraq, and elsewhere would be any different?

Apparently, I’m not the only one. While others have sneered at Harf’s comments as being simplistic, a few are tentatively suggesting she is not as far off-base as first thought. The National Review‘s Tom Rogan says this: (more…)

PLI-wandererMy parents should have been jailed for child neglect.

At least that’s what would be their fate if I were growing up today. Fortunately for them (and for me), I was a child during the 1970s, a time when kids were (mostly) free to explore the world.

At age seven I was allowed to wander a mile in each direction from my home. By age nine I was exploring the underground sewers and drainage system of Wichita Falls, Texas. When I was a 12 I was given a .22 semi-automatic rifle and allowed to roam the woods all day. I had almost total freedom as long as I agreed to one condition: I had to take my younger brother along with me.

We didn’t have cellphones to serve as electronic leashes; we merely had the setting sun as a guide to when we had to be home. Until dusk, our parents rarely knew where on the planet we were.

As a Gen-Xer I’m probably part of the last generation who had childhoods in which we were free to roam. However, some parents—part of the “free range parenting” movement—are trying to preserve that fading legacy. For their attempts to instill confidence and self-reliance in their children they are increasingly being treated as horrible parents. For example, a a 10-year old-boy and his 6-year-old sister were recently walking home from a park in an affluent Maryland suburb. The police stopped them and are now investigating their parents for child neglect

The children’s mother, Danielle Meitiv, pointed out the absurdity of framing the issue as a matter of “safety”:
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help meHuman trafficking is increasingly gaining public awareness. Law enforcement, social workers, first responders – all are beginning to receive training regarding human trafficking. And that’s all very good.

But it’s hardly enough.

It is much easier to help a person in a high-risk situation avoid trafficking than to try and put a human being back together after they’ve been brutalized by traffickers. Individuals, communities, church and charitable organizations must all learn what situations in their own areas put people at risk for trafficking, and work to correct those situations. (more…)

Blog author: jcarter
Thursday, February 19, 2015
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Would Today’s Proverbs 31 Woman Do Multi-Level Marketing?
Hannah Anderson, Christianity Today

How companies appeal to family values and female empowerment.

13 Charts Measuring Economic Freedom Around the Globe
Thaleigha Rampersad, The Daily Signal

The Daily Signal pulled together 13 charts from this year’s Index of Economic Freedom to reveal some of the most interesting facts and figures.

Nutella Founder Dies, Said Secret of Success Was Our Lady of Lourdes
Zelda Caldwell, Aleteia

Devout Catholic took employees to visit site of Marian apparitions.

God, America, and Rights: How Chris Cuomo Gets Rights Wrong
Carson Holloway, Public Discourse

CNN anchor Chris Cuomo recently argued that rights are a simply matter of “collective agreement and compromise.” His remarks are evidence of a desire on the part of America’s intellectual and cultural elite to divorce America from its traditional political identity and from the notion that politics has any connection to God.

When Botswana gained independence from the British in 1966, the nation was the third-poorest in the world. Then, for three decades it was the world’s fastest growing economy. Today it’s in the top 15 richest countries in Africa.

What accounts for the miraculous turnaround? As the Daily Signal notes, the country embraced democracy, free markets, and the rule of law.

20111108diggingaditchOver the past two decades there has been an increased interest and promotion of the Biblical meaning of work and the Christian view of vocation. Many groups have contributed to this revival, including the Acton Institute (last year we launched Oikonomia, a blog at Patheos’ Faith and Work Channel, dedicated to providing resources specific to the intersection of faith, work, and economics).

While the faith and work conversation has been exceedingly fruitful, it has also been rather limited to what can be described as “knowledge workers.” As Comment’s Brian Dijkema says,

[W]e fall into the trap of taking Andy Crouch’s Culture Making and equating it with a baptized version of Richard Florida’s “creative class.” We get excited about those who open local coffee shops or become journalists or start a non-profit or (fill in the blank). But what do our “faith and work” books have to say to people who work on the line at a Ford assembly plant, or to medical assistants who take care of the elderly? Will landscapers and receptionists see themselves in the “work” we’re talking about? Would anyone who has to wear coveralls to work feel comfortable at our “faith and work” conferences?

And even when we bring skilled labour—or the completely different category of menial labour—into the faith and work conversation, we sometimes focus on the parts of those jobs that fit with creativity and fulfillment. It’s nice to say “it’s so good that you care for our elderly,” but it’s much harder to talk about having to change colostomy bags, or how you smell when you’re done cleaning out a chicken barn. Yet this work takes the waking hours of many people—perhaps even the majority—in North America and certainly the world. Leaving this work out of the conversation not only leaves too many on the outside, but unwittingly communicates a certain hopelessness, as if joy and satisfaction—indeed the LORD’s satisfaction—cannot be found in this type of work.

Several years ago, philosopher Nicholas Wolterstorff made a similar point:
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