Boston_Skyline_Web-Banner1Conversations about “faith-work integration” are alive and well, whether in the church, workplace, or academia, and the Acton Institute continues to offer a variety of resources on the subject, from its growing series of tradition-specific primers to various books and lectures to educational video curricula.

In keeping with these efforts, the Acton Institute will be a co-sponsor to the very first Faith @ Work Summit in Boston, MA from October 24-25, where a diverse group of businesspeople, students, pastors, and various others will gather to discuss the state of the faith-work movement and how we might move forward.

From the event’s web site:

On October 24 and 25, 2014, a seminary, a technology school, a business school, and a foundation join forces to convene a summit to address these two over-arching questions.

The purpose of the summit is to gather active leaders and participants in the faith at work movement to assess the state of the movement (achievements, needs, obstacles, opportunities, and resources) and together to develop an agenda going forward for individuals in the workplace, churches, marketplace ministries, seminaries and Bible schools, and universities and business schools.

This is a working conference, not a celebrity or performance-oriented event. All speakers, leaders, and organizers are donating their time and effort. We welcome and encourage every voice in attendance to help shape our understanding and our sense of agenda going forward.

This is an important gathering for the movement at large, and an encouraging sign of the growth and prevalence of this important conversation. I look forward to seeing the fruit that comes from it.

View a list of speakers here, and register for the conference here.

“They say they want justice for Mike Brown,” says Mumtaz Lalani, an store owner in Ferguson, Missouri, “Is this justice? I don’t understand. What justice is this?

Lalani was referring to the looters who, on Saturday, robbed his store and attempted to burn it down.

The events in Ferguson are heartbreaking, but they will soon be all-but-forgotten. Within a few weeks the media—and the public’s limited attention—will move on to another story. Within a few months the criminal justice system will determine who is most responsible for the tragic death—whether it was Mike Brown or the officer who pulled the trigger. But the impact on Ferguson of the looting and riots will likely last for decades. And if other cities are any indication, Ferguson may never recover. As Fred Siegel explains,
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Blog author: ehilton
posted by on Tuesday, August 19, 2014

sharing-economyJohn O. McGinnis, the George C. Dix Professor in Constitutional Law at Northwestern University, says we are in the midst of a sharing economy, and that’s a good thing. (Don’t get all socialist on me; a sharing economy is one driven by service and technology. We are not going to have to pool our food in the commune.) McGinnis says this type of economy is good for liberty as well.

There are three basic features of a sharing economy:

    1. It reduces costs, by matching up real-time idle services and resources with people in need.
    2. It employs the hard-to-employ, say, people who need a very flexible schedule.
    3. It creates new jobs – jobs that didn’t exist before.

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    Blog author: sstanley
    posted by on Tuesday, August 19, 2014

    Mark your calendars! On Friday, October 31, The Acton Institute and Calvin College’s Calvin Center for innovation in Business will present a Symposium on Common Grace in Business. This event will bring members of the faith, academic, and business communities together to explore and consider Abraham Kuyper’s works on common grace and how it applies to various business disciplines. It will also celebrate the publication of the Acton Institute’s first translation of Kuyper’s works on common grace into English. It will take place at the Prince Conference Center on Calvin’s campus in Grand Rapids, Mich.

    Keynote speakers are Peter Heslam, director of Transforming Business at Cambridge University, a multi-disciplinary research and development project on enterprise solutions to poverty, and Richard Mouw, former president of Fuller Theological Seminary. Other speakers include business leaders from Grand Rapids and professors, including:

    Mary Queen of Heaven Missionaries with His Eminence Ricardo J. Cardinal Vidal, Archbishop of Cebu

    Mary Queen of Heaven Missionaries with His Eminence Ricardo J. Cardinal Vidal, Archbishop of Cebu

    A petite woman in pink, in a Filipino red-light district, is picked out by a “tourist” as a possible sex partner for the evening. A pimp accompanying him tells him she’s not a good choice.

    She’s a nun.

    The Mary Queen of Missionaries (MQHM) are a group of Catholic sisters who serve the sex workers in the Philippines. Their order was established solely for this purpose:

    To seek the stray and fallen away in the person of the victims of prostitution and in the power that the Holy Spirit gives, bring them back to the bosom of the Father.  We search for them in the bars and casas and along streets in the red light districts, offering them a decent way of living in our “Home of Love”, a rehabilitation and livelihood training center for them and their children. Those who are willing to embrace God’s grace of renewed life with Him, are sheltered in the Home of Love with all the basic provisions, free of charge.

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    Blog author: jcarter
    posted by on Tuesday, August 19, 2014

    The_Church_is_a_PartyChristians frequently talk about “stewardship,” but what do we mean when we use that term? And more importantly, what should we mean by it?

    At The Gospel Coalition, Stephen J. Grabill, director of programs and international for the Acton Institute, discusses what it means to have a holistic understanding of stewardship and what it means to “make the kingdom of God visible and tangible to the world”:

    Although Christians across denominational lines often use stewardship language to describe our calling to live out God’s mission in the world, what we mean theologically by “stewardship” varies greatly across religious traditions. Some think stewardship is tithing; others think it means volunteering or living a simple lifestyle. Still others identify stewardship with environmental conservation, social action of some kind or another, charitable giving, or making disciples through evangelism.

    Each of these good and necessary activities points to an essential facet of stewardship, but each—on its own—falls shy of capturing the inspiring vision of biblical stewardship as a form of whole-life discipleship that embraces every legitimate vocation and calling to fulfill God’s mission in the world. In this sense, holistic stewardship, transformational generosity, workplace ministry, business as mission, and the theology of work movement all share a common point of origin in the biblical view of mission as whole-life discipleship. In other words, the essence of stewardship is about finding your place—that is, all the dimensions of your many callings—in God’s economy of all things (oikonomia).

    Read more . . .

    Blog author: jcarter
    posted by on Tuesday, August 19, 2014

    A Business Catechism
    Father John Flynn, LC, Zenit

    How to reconcile ethical principles with the exigencies of running a business has long been a cause for debate. A new book looks at this from the perspective of the social teaching of the Catholic Church.

    “Men were created to employ themselves”: Calvin on Gen. 2.15
    Aaron Denlinger, Reformation21

    We tend towards one of two extremes in our attitudes towards work–either we make too little of it, or we make too much of it. We make too little of work when we regard it with contempt, when we treat it as an evil–albeit a necessary one since it supplies the financial resources necessary to pursue the things we actually value (relationships, possessions, status, leisure, etc.).

    “The Giver” and the Gift That Keeps on Taking
    Anthony Sacramone, Intercollegiate Review

    “When people have the freedom to choose, they choose wrong. Every single time.” So says the Chief Elder, a firm believer in the Reformed doctrine of total depravity, apparently.

    The Curse of Calling and Myth of Creativity
    Grady Powell, Fare Forward

    The word “calling” has the power to elicit eyerolls and sighs – a cliché of the worst kind. Though it stirs up deep desires to commit to a higher purpose and raises hopes for divine guidance, it also awakens the profound confusion within our culture and the church around personal identity and the meaning of a good life.

    FLOW-gifOver at Capital Commentary, Byron Borger offers some valuable reflections and rather extensive praise for the Acton Institute’s new educational DVD series, For the Life of the World: Letters to the Exiles.

    “I don’t think I’ve ever seen such a visually enjoyable Christian educational video curriculum,” he writes, “and I know I’ve never seen one so thoughtfully inspiring about a foundational Christian view of creation, culture, social life, and redemption.”

    Indeed, FLOW offers a peculiar blend of artistic beauty and educational oomph. FLOW excels and exceeds at both showing and telling, and does so in a way that not only captures the mind, but instills a deeper, meditative longing in the heart for restoration and renewal across all spheres of life.

    As Borger aptly captures, the series is unique in the way it unleashes the imagination toward a fuller, more nuanced vision for cultural engagement.

    The teaching interviews and bold cinematography are so artfully expressed, though, that the blend of neo-Calvinist and conservative Catholic social theories that form some of the theoretical/theological background of the films are hardly noticeable; they are what Calvin Seerveld would call “suggestion-rich” and allusive. And they are often illustrated, not preached, with curious narratives and fantastic footage in settings as diverse as Makoto Fujimura’s art studio and Dr. Tim Royer’s Neurocore clinic which studies brain-related neurological issues. (more…)

    chick-fil-a-truett-cathy-closed-sundayWhenever I get a craving for a chicken sandwich and waffle fries, it’s invariably on Sunday—the one day a week when Chick-fil-A is closed. Rather than become frustrated by the closure, though, I appreciate that Truett Cathy, the founder of Chick-fil-A, was motivated by his religious beliefs to give his employees a day of rest.

    It turns out I’m not the only one. “I am from the South and there is a company called Chick-fil-A, and they are known for their religious affiliation — they even have it posted on their wall,” says Kelly Cowart, assistant professor of marketing at Grand Valley State University. “What does that mean to the people that come there? What does that mean for the employees? What does that mean when a company has a religious affiliation? Nothing had really been done looking at that effect.”

    A new study led by Cowart and published in the Journal of Services Marketing shows religious affiliation can safeguard companies against negative reactions to store policies, such as limited hours of operation or a temporary store closing:

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    Trafficked-Men-570x379The face of human trafficking, for the public, is typically female and young. There is an assumption that females are the victims and males are perpetrators. But is this mindset keeping boys and young men from getting the help they need to escape human trafficking?

    The Juvenile Justice Information Exchange believes this is the case. While it appears that males make up about half of human trafficking victims, the numbers may be higher, especially for those involved in sex trafficking. This type of crime, when it involves boys, is often underreported, says one expert.

    The percentage of male victims may be higher due to the underreported and subversive nature of the crime, said Summar Ghias, program specialist for the Chicago-based International Organization for Adolescents.

    “We’re conditioned as a community to identify female victims more readily,” she said, “because that has been the more prominent focus of the anti-trafficking movement.”

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