102-Schall“Roman Catholicism is primarily concerned with man’s transcendent end and purpose,” says Rev. James V. Schall, S.J., “with how it is achieved in actual lives, in actual places, and in real time.” Rev. Schall considers how Catholicism and political philosophy are connected:

A course in “Roman Catholic Political Philosophy” is rarely found in any academic institution, including those sponsored by the Church. We do find courses titled “Religion and Politics,” “Social Doctrine of the Church,” or “Church and State” — but “Roman Catholic Political Philosophy” is something different. Going back to Plato, it is common to find that most people consider philosophers and academics, not to mention clerics, to be rather foolish and naïve when it comes to dealing with the practical affairs of this world. Philosophers are notorious for studying everything else but politics; and when they do, they insist on studying them as if their object were like that of the physical sciences and not free human agents. Aristotle already warned us not to use a method that was inappropriate to the nature of the object studied.

But there are two questions combined in that title: First, what is political philosophy? And second, what is Roman Catholicism? The two are not to be confused. They are, if possible, to be related in a coherent, non-contradictory whole such that each retains its essential nature while relating to the other. Whether we like it or not, both are present in the actual human world in which we live. Philosophy, to be itself, cannot, by its own methods, exclude any consideration of what is, of what claims to be true. Roman Catholics, during their time on earth, live in the polities to which they belong or dwell in. Like everyone else, they too are “political animals,” as Aristotle said.

Read more . . .

If you’ve raised multiple children, you’ve dealt with sibling bickering, particularly if said children are close in age. With a three-year-old boy and a two-year-old girl, both just 13 months apart, our family has suddenly reached a stage where sibling play can be either wholly endearing or down-right frightening. Alas, just as quickly as human love learns to bubble up and reach out, human sin seeks to stifle and disrupt it. If that’s too heavy for you, “kids will be kids.”

twotoddlersfightingThe areas of contention vary, but most of it comes down to that age-old challenge of sharing, or, as others might frame it, the classic economic problem of scarcity. There is only one fire truck, one soccer ball, and one Buzz Lightyear, even when, in reality, there may be two or three or four. If Toddler X wants to play with Toy Z, no matter how many alluring gizmos and gadgets sit idly by, Toddler Y will all of a sudden long for Toy Z as well. Did I mention the Fall of Man?

My wife and I have done our best to teach proper behavior, maintain order, wield discipline accordingly, and love and hug and encourage along the way. When it comes to sharing, it’s no different. We promote generosity, emphasize patience, teach to inquire politely about the prospects of “collaborative consumption,” seize items when peace is rendered impossible, enforce property rights and ownership where fair and applicable, and so on.

Yet, as any parent knows, toddlerhood is characteristically suited to making a mockery of one’s parenting philosophy, whatever it may be. Just when you think you’ve trained your child to sit quietly when silence is appropriate — teaching manners, establishing authority, setting boundaries, padding the circumstances with (sugary) incentives, etc. — junior will kindly decide that he’d rather forget about all that and shout something about lavatories or Dad’s big bald head. (more…)

Blog author: jcarter
Thursday, November 7, 2013
By

ChristendomOur ideal as Christians is a social world that encompasses everyday life but is oriented toward God and the good, beautiful, and true in all its aspects, says James Kalb. “In our time,” says Kalb, “the phrases ‘culture of life’ and ‘civilization of love’ have been used to refer to basic aspects of such a world, but Christendom seems the best name for it overall.”

Has this ideal of Christendom gone away?

Christendom may be gone as a matter of public law, and perhaps in the consciousness of most believers, but it’s still here as a substantive reality. Obedience and loyalty form a hierarchy for Christians, with God at the top, the Church and secular connections farther down, and natural law helping to sort and order the pieces and hold together the ones that can be used. If something in our present life finds a place in that hierarchy, it’s part of Christendom.

Read more . . .

Blog author: jcarter
Thursday, November 7, 2013
By

Capital Vices and Commercial Virtues
Jordan J. Ballor, The University Bookman

One of the key realities that Capital communicates about wealth is that it does not in itself change who we are.

Catholic schools work for kids
Naomi Schaefer RileyNovember 5, 2013 | 6:20am, New York Post

For decades, Catholic schools have done a tremendous job of educating poor and minority kids — yet the church continues to close them left and right.

John Howard: Global Warming Battle ‘Has Become A Religion’
John Howard, GWPF

Former prime minister Of Australia delivers annual GWPF lecture.

The Causes of Poverty in the New Testament
David Kotter, Institute for Faith, Work, and Economics

The New Testament has much to say about poverty, its causes, and the principles undergirding its solutions.

Royal Coat of Arms of the NetherlandsDrawing on some themes I explore about the role of the church in providing material assistance in Get Your Hands Dirty, today at Political Theology Today I look at the first parliamentary speech of the new Dutch King Willem-Alexander.

In “The Dutch King’s Speech,” I argue that the largely ceremonial and even constitutionally-limited monarchy has something to offer modern democratic polities, in that it provides a forum for public leadership that is not directly dependent on popular electoral support. In the Dutch case, the king broached the largely unpopular subject of fundamentally reforming the social democratic welfare state.

This is in rather sharp contrast to the social witness of the mainline of Dutch church leaders, at least over the last few decades. But the churches, too, have a role in acting as makeweights against democratic majoritarian tyranny.
(more…)

dictionary-series-philosophy-truthTwo writers over at Aleteia have commented on the current state of affairs with the help of Samuel Gregg’s latest, Tea Party Catholic. Brantly Millegan, Assistant Editor for the English edition of Aleteia, write a post titled, ‘Obama’s Ordinary, No-Big-Deal “Whopper.”‘ He discusses the now infamous words President Obama spoke in 2010, “[I]f Americans like their doctor, they will keep their doctor. And if you like your insurance plan, you will keep it. No one will be able to take that away from you. It hasn’t happened yet. It won’t happen in the future.” Millegan points out that millions of Americans have been told their plans will be canceled and goes on toshow an NBC report pointing out that Obama knew that Americans would lose their coverage, but lied and said they would not. Millegan offers several more analysts and studies that demonstrate that the administration knew Americans would lose coverage but continued to publicly deny it. He quotes Anthony Esolen, professor of Renaissance English Literature and the Development of Western Civilization at Providence College:

Did Barack Obama lie? Of course he did. The American people can hardly be told the truth about anything…Politicians lie to us, because we want to hear their lies; we lie to ourselves just as well. When you fairly admit the Machiavellian premise that there is no good beyond the political, then what can possibly restrain you from lying, especially when you can get away with it?

He then quotes from Samuel Gregg’s Tea Party Catholic. Gregg points out that this issue is merely a symptom of something much deeper: “The willingness to tell the truth, but also the ability to listen to the truth, is in increasingly short supply today.”  (more…)

“We hear a lot about ‘too big to fail’ banks and other financial institutions,” says Jordan Ballor in this week’s Acton Commentary. “But what about a federal government whose size and scope have become so vast as to crowd out civil institutions?”

The existence of banks that are too big to fail is in significant ways the result of the actions of a government that is too big to flourish. Even a cursory glance at the federal spending figures over recent decades, and particularly over the last few years, is sobering. For the first time since 2008, the 2013 federal budget deficit is projected to be below $1 trillion, a surge of debt that has ballooned the federal debt to nearly $17 trillion. Even this most recent dip below a deficit of $1 trillion to $680 billion represents a historically high level of additional debt. Federal spending labeled “mandatory,” including outlays like Social Security and interest payments, has increased from roughly 6 percent in 1963 to nearly 15 percent of GDP fifty years later. These increases in unsustainable patterns of spending are driven largely by increases in entitlements: from 2002 to 2012 spending on Social Security increased by more than 35 percent, while Medicare spending grew by more than 63 percent.

Read the full text of his essay here. Subscribe to the free, weekly Acton News & Commentary and other publications here.