Has there ever, in the history of America, been a presidential administration as dismissive of religious liberties as the Obama Administration?

contraceptive-mandateThe Administration seems to truly believe that when religious beliefs come into conflict with one of the President’s pet policies—such as employers being forced to pay for contraceptives and abortifacients—that religious liberties must be set aside. A prime example is the Administration’s idea that by forming a business entity intended to limit liability, a person loses their First Amendment right to the free exercise of religion.

As CNSNews reports, during an oral argument in the U.S. District Court for the District of Columbia last fall, a lawyer for the U.S. Justice Department told a federal judge that the Obama administration believed it could force the judge’s own wife—a physician—to act against her religious faith in the conduct of her medical practice.

Here is the exchange, from the official court transcript, between this Obama administration lawyer and Judge Walton:

Blog author: jcarter
Tuesday, February 26, 2013

While the Christian Left tends to be skeptical of appeals to scripture, one Biblical author they do favor is James. The book of James is often used to justify appeals to social justice. But as David Nilsen realized, James wouldn’t necessarily support their position:

In the course of dialoging with my friend about federal welfare programs, I quoted from James, perhaps to establish my social justice cred, and also to preemptively rebut potential accusations that I don’t think Christians have a duty to care for the poor.  When I looked up the passage I had in mind, to quote it accurately, I was a little surprised.  James 1:27 reads,

Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world. (NRSV)

Now, I always hear about the orphans and widows, but rarely hear about remaining unstained by the world, to the point that I forgot it was even part of the verse.  This prompted a thought.  While I believe it is certainly possible for Christians to support social welfare programs that demand more and more tax revenue and ever increasing government power, what happens when James 1:27a butts heads with James 1:27b?  In other words, what happens when our attempt at following the first half of James’ instruction ultimately forces us to compromise on the second half?  When Christians place the necessary responsibility of caring for widows and orphans in the hands of an increasingly secular entity whose goals are frequently in opposition to other important Christian beliefs, this dilemma is sure to follow.


Blog author: dpahman
Tuesday, February 26, 2013

With the most recent fiscal cliff approaching this Thursday (February 28), it is worth asking, “How did we get into this mess?” My answer: a little leaven works its way through a whole lump of dough….

Touchstone Magazine
(March/April 2013) recently published my article, “The Yeast We Can Do,” in their “Views” section (subscription required). In it, I explore the metaphor of yeast in the Scriptures—how little things eventually work their way through our whole lives and can lead to big consequences. In some cases, I point out, this is a bad thing. For example, I write,

According to Evagrios the Solitary, one of the early Christian hermits of the Egyptian desert, our spiritual struggle can be summarized quite simply: it is because we have first failed to resist little temptations that we eventually fall to greater ones. Following John the Evangelist’s warnings against succumbing to “the lust of the flesh, the lust of the eyes, and the pride of life” (1 John 2:16), Evagrios identifies three “frontline demons” in particular: gluttony, avarice, and seeking the esteem of others.

Little by little, when we give in to small temptations, they eventually work their way through our whole lives, leaving us vulnerable to bigger, related areas of temptation.

Now, how does this relate to our over $16.5 trillion national debt and annual deficits over $1 trillion for the last four years that brought us to a looming sequestration deadline, with little time to come up with some solution to drastically cut spending to get our finances under control, adversely affecting the lives of millions? Well, as I said, a little leaven works its way through the whole lump of dough. (more…)

Blog author: jcarter
Tuesday, February 26, 2013

7 Things Pastors Should Teach Those in the Marketplace
Lukas Naugle, 9Marks Blog

[A]s a pastor seeks to teach biblically about marketplace dynamics, it is helpful for him to deepen his empathy and broaden his understanding of the vocations represented in his congregation.

9 Things You Should Know About C. Everett Koop
Joe Carter, The Gospel Coalition

C. Everett Koop died yesterday at the age of 96. Here are nine things you should know about the former surgeon general.

Blessed Are Les Misérables: For Theirs Is the True Philosophy of Law
Michael W. Hannon, Public Discourse

Hollywood’s new musical masterpiece illustrates a classical legal philosophy, long lost to our liberal establishment, that serves as a golden mean between tyrannical legalism and libertine antinomianism.

Vatican reveals Pope Benedict’s new title

Pope Benedict XVI will keep the title “his holiness” once he retires and will be called “pontiff emeritus,” Vatican spokesman Federico Lombardi told reporters at the Vatican on Tuesday.

Tom Brady was drafted by the New England Patriots in the unimpressive 6th round of the 2000 NFL draft out of the University of Michigan. No one predicted that the slow-footed, lumbering QB in this footage from pre-draft workouts that year would become one of the greatest players in the sport’s history.

But he did. Boy, did he!

I’m no fan of the Patriots and care little for Tom Brady himself, but the guy is a winner and fierce competitor. His statistics speak for themselves. The teams he’s captained for more than a decade have amassed a staggering amount of wins. His three Super Bowl rings put him in rarefied air when the conversation about where he ranks among Hall of Famers starts up. He’s got multi-million-dollar endorsement deals and a super model wife. According to the largely superficial standards of our modern world – dude’s getting it done!

And so as Brady entered this off-season’s contract negotiations, conventional wisdom said that the 35 year-old QB would be in line for yet another big pay-day. After all, these 1%-er, out-of-touch athletes are all money-obsessed jerks, no? Given the “spread the wealth” mentality that increasingly typifies America in 2013, we’ll probably need to get some congressional oversight to limit the salaries of the wealthy jocks parading around the field playing a kid’s game, right? (more…)

Family, church, and school are the three basic people-forming institutions, notes Patrick Fagan, and they produce the best results—including economic and political ones—when they cooperate.

Even if all the market reforms of the Washington think tanks, the Wall Street Journal, and Forbes Magazine were enacted, we’d still need to kiss the Great American Economy goodbye. Below the level of economic policy lies a society that is producing fewer people capable of hard work, especially married men with children. As the retreat from marriage continues apace, there are fewer and fewer of these men, resulting in a slowly, permanently decelerating economy.

When men get married, their sense of responsibility and drive to provide gives them the incentive to work much harder. This translates into an average 27-percent increase in their productivity and income. With the retreat from marriage, instead of this “marriage premium,” we get more single men (who work the least), more cohabiting men (who work less than married men), and more divorced men (who fall between the singles and cohabiters).

All this is visible in the changing work patterns of our country, resulting in real macro-economic consequences. Fifty years ago family life and the economy were quite different.

Read more . . .

The historic resignation of Pope Benedict XVI continues to hold the world’s attention. The pope used yesterday’s Angelus address to say good-bye to throngs of well-wishers, while the Vatican announced today that the conclave to choose Benedict’s successor can begin as soon as March 15.

Charles Chaput, Archbishop of Philadelphia, says the work left behind for Benedict’s successor (and indeed for the whole Church) is “sobering”:

A bishop friend of mine said recently that what we need now more than anything as a church, both locally and globally, is a “re-formation” – the kind of fundamental, root-and-branch conversion that goes vastly deeper than the pet issues of American media and political culture to a transformation of hearts, and thereby behavior.

In that regard, sometimes the best lessons for the future can be learned from the experience of the past.

Five centuries ago, just a few years before Luther’s “95 theses,” the Catholic reformer the Rev. John Colet delivered a blisteringly frank homily to a cathedral full of English bishops and senior clergy. To an unamused audience, he argued that “never was there more necessity and never did the state of the church more need” a profound effort at purification – not away from Catholic belief, but back toward living it more zealously, more honestly, more faithfully, as though this world and the next depended on it, because they do.

Read “The Church After Pope Benedict” in the Philadelphia Inquirer.