PovertyCure, an international coalition of more than 250 organizations and 1 million individuals (the Acton Institute is a founding partner), is seeking entries for their International Short Film Festival, slated for December 12, 2013 in New York DRCity.

Guidelines for the film festival may be found here. With $30,000 in prizes, PovertyCure is seeking short films (25 minutes or less in length) that “push the boundaries” of thinking about poverty and ways to alleviate it. Since PovertyCure’s vision of poverty alleviation runs against the grain of foreign aid and international “hand-outs”, the organization is looking for creative narrative, documentary, and music video films that also demonstrate new, innovative ways of seeking solutions to global poverty. By looking above and beyond the traditional way of responding to poverty and international crises that stem from poverty, film-makers are encouraged to visualize new ways of tapping into human potential, illustrating not only what helps lift humans from poverty, but also what impedes poverty alleviation.

Films may be submitted via Withouttabox.com. With the code 2WG2BWF, Acton PowerBlog readers can submit without having to pay the entry fee ($30 for non-students, $25 for students.) Entries must be made by September 9, 2013, with a late deadline of September 30, 2013. Again, all information regarding the PovertyCure Short Film Festival can be found by visiting their page.

As noted here last week, Obamacare is seen by some as an elitist system of health care, rather than the equalizing force it purports to be. This week, the news is that the nation’s unions aren’t happy with how Obamacare is shaping up for them, obamacare waiverand the Obama administration is scrambling to find new ways to entice them to publicly support the Affordable Health Care Act.

Richard Trumpka, president of the AFL-CIO (the nation’s largest labor union), is saying that the Obamacare plan wasn’t thought through well enough, and is stepping back from fully backing the plan. He wants to see the 30 hour work week endorsed as full-time under the plan, mainly to help workers in industries like fast food. According to The Washington Times:

Critics of the law say the 30-hour cutoff has forced fast-food chains and other employers to trim employees’ hours to keep them at part-time status and avoid penalties tied to the law’s employer mandate, which requires companies with 50 or more full-time workers to provide health coverage or pay fines.

“That is obviously something that no one intended,” he [Trumka] said during a wide-ranging interview hosted by the Christian Science Monitor in Washington.

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Blog author: jcarter
Tuesday, September 3, 2013
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protestant-work-ethic-Over 100 years ago sociologist Max Weber coined the term “Protestant work ethic” to describe how in some Puritan-based Protestant traditions hard work and frugality are a constant display of a person’s salvation in the Christian faith, in contrast to the focus upon religious attendance, confession, and ceremonial sacrament in the Catholic tradition. Many people (including me) think Weber’s thesis is fundamentally flawed. Nevertheless, Protestants do seem to have a peculiar and unique relationship with work.

As researchers at the University of Groningen found, Protestants seem to be particularly susceptible to the emotional strain of being unemployed.

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The topic of mankind’s “dominion” over God’s created order is one that has been misunderstood by entire generations of Americans in the last half century. Many conscientious people of faith worry that the traditional Judeo-Christian values system in the West has dropped the ball when it comes to the environment and our usage of natural resources. While there are more than a few grains of truth in these charges, the emotional appeal of being on the side of Mother Nature can take its intellectual (and eventually, moral) toll on even the most sincere of Believers.

Let’s take a quick look at what Scripture has to say about all of this.

Genesis 1:26-28:

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Blog author: jcarter
Tuesday, September 3, 2013
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Private Schools Increase Political Knowledge and Reduce the Danger of Political Indoctrination
Ilya Somin, Volokh Conspiracy

The evidence suggests that political knowledge is higher among students who attend private schools, even after controlling for various demographic variables such as race and family income.

The Church and the Syrian Refugees
William L. Patenaude, Catholic World Report

“We don’t help people because they are Catholic … We help people because we are Catholic.”

There are better anti-poverty tools than the minimum wage
James Pethokoukis, AEI Ideas

Raising the minimum wage may not be a policy idea deserving of the passion it generates. It’s not a well-targeted, poverty-fighting weapon.

Why Humility Matters for Faith, Work, & Economics
Hugh Whelchel, Institute for Faith, Work, and Economics

The Apostle Paul tells Timothy that the Holy Scriptures prepare God’s people to be “thoroughly equipped for every good work.” That includes not only what we do on Sunday, but also what we do at our offices, in our homes, and in our communities throughout the rest of the week.

Untitled 2There are times when you have to imagine that black justice pioneers like Harriet Tubman, Booker T. Washington, Frederick Douglass, Harriet Tubman, and the like, must be turning in their graves at the nonsense circumstances that black Americans find themselves in in 2013.

For example, MTV’s Video Music Awards promoted, yet again, the race-driven stereotype of black women as sexualized jezebels. The Jim Crow Museum at Ferris State University explains the history of the jezebel stereotype:

The portrayal of black women as lascivious by nature is an enduring stereotype. The descriptive words associated with this stereotype are singular in their focus: seductive, alluring, worldly, beguiling, tempting, and lewd. Historically, white women, as a category, were portrayed as models of self-respect, self-control, and modesty – even sexual purity, but black women were often portrayed as innately promiscuous, even predatory. This depiction of black women is signified by the name Jezebel.

While Myley Cyrus, 23, eviscerated her dignity and mocked the values of the family that nurtured her, she used black women’s bodies as sex props while she simulated lewd acts on stage with 36-year-old, married recording artist Robin Thicke. Only black feminists had the courage to connect the Cyrus episode to the historic subjugation of black women by elitist white women. Did Harriet Tubman risk her life to free slaves so that Myley Cyrus could use black women as sex props? Additionally, those black women were also complicit in participating with Cyrus in their being dehumanized and used as mascots.
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To kick off the Labor Day weekend, Peggy Noonan offers some timely thoughts on the meaning of work:

ED-AR202_noonan_G_20130829153004Joblessness is a personal crisis because work is a spiritual event. A job isn’t only a means to a paycheck, it’s more. “To work is to pray,” the old priests used to say. God made us as many things, including as workers. When you work you serve and take part. To work is to be integrated into the daily life of the nation. There is pride and satisfaction in doing work well, in working with others and learning a discipline or a craft or an art. To work is to grow and to find out who you are.

In return for performing your duties, whatever they are, you receive money that you can use freely and in accordance with your highest desire. A job allows you the satisfaction of supporting yourself or your family, or starting a family. Work allows you to renew your life, which is part of the renewing of civilization.

Work gives us purpose, stability, integration, shared mission. And so to be unable to work—unable to find or hold a job—is a kind of catastrophe for a human being. (more…)