Andrew Roth of the Club for Growth provided a short assessment On The Call of the Entrepreneur. The Call will be the opening film at the American Film Renaissance Festival in Washington D.C. on September 26th.

Roth declared:

I was given a sneak peek of “The Call…” earlier this month. It’s a fun, feel-good movie that provides real life examples of how entrepreneurs have succeeded personally, and how they’ve made the world a better place. The show also cuts into commentary from free market leaders who help clarify the entrepreneur’s vital and indispensable role in our economy.

The Club for Growth, located in Washington D.C., “Works to promote public policies that promote economic growth primarily through legislative involvement, issue advocacy, research, training and educational activity.”

Blog author: kschmiesing
Monday, September 24, 2007
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Roman news agency Zenit reports the upcoming beatification of Antonio Rosmini. Rosmini was a notable Italian intellectual and priest who has long been among the figures highlighted by the Acton Institute’s survey of the history of liberty. An additional point making this particular road to sainthood interesting is that some of Rosmini’s thought had been called into question by the Vatican in the nineteenth century. That his theology was sound was confirmed by the Congregation for the Doctrine of the Faith’s vindication of his work in 2001; beatification will affirm his personal holiness.

I’ve heard it said from a number of leaders in the Reformed community that there is a great opportunity for Reformed churches to be a positive influence on the growth of Christianity abroad, particularly in places like Africa where Pentecostalism has made such large inroads.

The thesis is that as time passes and institutions need to be built, the traditionally other-worldly Pentecostal faith will by necessity need to embrace a more fully comprehensive world-and-life view. Reformed institutions ought to be prepared to step into the breach and provide that worldview education.

On that note, I pass along two items of interest. The first is a newly released book from Fortress Press, Christian Education as Evangelism, an edited collection of essays that argues that if congregations “are to be active in their evangelical outreach, solid teaching is necessary. Likewise learning ministries that are well grounded and alive will spring forth into vital sharing of the good news of Jesus Christ. Christian education leads to evangelism and evangelism leads to Christian education.”

And as a counter-point to the potential for arrogance that might accompany a Reformed educational mission to the Pentecostal world, see this item, “Dutch Protestant leader apologises to Pentecostals,”

Utrecht (ENI). The Protestant Church in the Netherlands has apologised to Pentecostals for negative attitudes held in the past by Reformed and Lutheran Christians towards members of Pentecostal churches. “Even now, one still can often sense an attitude of negativity and condescension,” the church’s general secretary Bas Plaisier said at celebrations in Amsterdam’s Olympic stadium to mark the centenary of the Dutch Pentecostal movement. Such attitudes were also widely held among Protestants in the past, Plaisier said. “I hope that with this centenary celebration we can put an end to this [negative] way of speaking and thinking about one another,” he said. [355 words, ENI-07-0726]

Given the rather distinct lack of commitment to distinctively and confessionally Reformed education among the Christian Reformed Church at the moment (check out this synodical report), I wonder if this sort of educational impetus is something that Westerners find are good for other people, but not themselves.

The problem and pain of poverty garners a prolific amount of attention in the Church today, and rightfully so. In Evangelical Christian Churches, poverty awareness, discussion, and action has risen to new heights. Much of this has to do with the rapid speed of communication, increase in education, and a reaction against social conservatives, who in the past, have emphasized much of their focus on more specific social and moral issues such as abortion.

While I was in seminary, during an annual event which was supposed to raise awareness of issues of poverty, some students pretended to be homeless, they lived in cardboard boxes and any form of materialistic – luxury was denounced. Much of the problem solving initiatives called for increased government regulation and programs to solve issues of justice and fairness in society.

Big corporations in some seminary classes were also denounced from time to time, mostly by the endless examples of Enron, the Arthur Andersen accounting firm, and of course anybody in “big oil.” In addition, some professors would throw in Halliburton because of its ties to the current Executive Branch. Another problem which was highlighted often on campus was Western exploitation of developing nations. Understandably, I did not agree with many of the caricatures of business and the endless stereotypes of institutions and people with capital.

Professor Mark Hendrickson of Grove City College, reminds us of the positive aspects business plays in reducing poverty. In his piece titled The Liberal Temptation, Hendrickson notes how the political left does a disservice to anti-poverty initiatives. A few quotes from the article are provided below:

The liberal approach to poverty is also rendered problematical by their anti-capitalist, anti-business mentality. Liberals regard themselves as the good guys for initiating government programs to help Americans of modest means, while disdaining businessmen as selfish, less-than-moral beings who are engaged in the selfish and morally inferior pursuit of profits. This is an unduly harsh assessment of businessmen; in fact, it is spectacularly ignorant and perversely unfair. A person may not like the daily tussle of business or individual businesspersons who behave abusively, and they are fully justified in being repulsed by illegal conduct. However, there is a vital historical fact that anti-business liberals generally overlook: business’ role in reducing poverty.

Throughout most of human history, the masses of human beings were wretchedly poor. Only in the last few centuries have large numbers of people climbed out of poverty. What has been the agent of such a fundamental change? Profit-seeking business. Since the dawn of the Industrial Revolution, business has lifted more people out of poverty than all the churches, charities, and government programs (national or multilateral—like the World Bank) combined. Look at the history of Great Britain, the United States, Japan, Hong Kong, Singapore, Chile, South Korea, and now China and India. Wherever you look, standards of living rise where business is allowed to flourish.

In contemporary Evangelical Christianity and in the political world there are a lot of poverty traps present. Too many Christians do not move beyond reactionary action for aiding and assisting the poor. One of the great characteristics of America is the number of immigrants who came here, with little or no material or capital wealth, and succeeded with their new life. One of the reasons there was such an abundance of opportunity was because of the lack of excessive regulation and taxation.

It’s important to take a look at Hendrickson’s article, because it’s a reminder just how much human initiative, free markets, and business plays a powerful role in reducing the sad state of human misery in the world. Often times, people who identify with a conservative world-view on economic issues are labeled as being against something, because they might be against a new government program, or a regulatory act. But this is simply not the case, if you are for free markets, deregulation, lower taxes, and other pro business initiatives, you truly are a part of the largest anti-poverty campaign in the history of the world.

The first day at LTTG-07 here at Vineyard Church, Boise Idaho was full of great fellowship, worship, workshops and discussions among evangelical and secular environmental leaders. Day Two is just getting underway.

For you folks new to LTTG, this is the second annual gathering of Christian leadership from across the United States (and beyond?) to honor the Creator and diligently seek ways to be better stewards of creation. The idea for the conference was hatched by VB’s pastor Tri Robinson. My post from last year’s conference is here, including audio links from a couple of the sessions.

Will be updating this post at the end of the day so check back. Here’s a copy of the schedule on-line if you want to follow along. I’ll be embedding audio links at my home blog as soon as the crack Vineyard team records and posts them online. And PLEASE – wherever you are reading this – PRAY for all of us here this week that God will be glorified in everything that goes on here.

LOTS MORE – READ ON…..

[UPDATE: Fixed the formatting now...]

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Blog author: jballor
Friday, September 21, 2007
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The PowerBlog’s own Don Bosch is attending the Let’s Tend the Garden evangelical environmental conference this week. He’s liveblogging at his own habitat, and will cross-post and update us here as opportunity permits.

He writes to me briefly that there are “lots of Christian environmental leaders (Rich Cizik is here, along with Rusty Pritchard, Floresta, A Rocha, etc) and also secular groups (Sierra Club).”

I did a brief interview yesterday with Greg Allen of The Right Balance and have a couple more scheduled for next week. It’s kept me thinking about some of the issues surrounding the debate about Christianity, democracy, and Iraq.

In the piece I wrote I pointed to some of the rather guarded opinions of representatives from the Christian tradition, namely John Calvin, Abraham Kuyper, and Dietrich Bonhoeffer, on the possibility of finding the “best” form of government.

But I’ve also been doing a lot of thinking about the biblical data, and it occurs to me that it was during Solomon’s reign that Israel enjoyed its greatest prosperity. We read, for instance, “During Solomon’s lifetime Judah and Israel, from Dan to Beersheba, lived in safety, each man under his own vine and fig tree.”

This led me to wonder a bit about how we should characterize the rule of the kings in Old Testament Israel. Clearly it’s a monarchy, but what sort?

We see the protection of private property, and a king who is subject to the rule of law and is specifically held accountable to Torah, when necessary by its public expositors the prophets. Calvin noted the intimate relationship between the prophets and Torah. Speaking about understanding the prophetic books, he writes, “the shortest way of treating this subject is to trace the Prophets to the Law, from which they derived their doctrine, like streams from a fountain; for they placed it before them as their rule, so that they may be justly held and declared to be its interpreters, who utter nothing but what is connected with the Law.”

While the prophets lacked the direct relationship with the executive power such that they could enforce Torah adherence, they certainly represented the divine perspective on Torah violation and its consequences (no doubt they were strict constructionists). In that sense they functioned as a sort of judicial check on the monarch’s power, similar to the way our Supreme Court is supposed to function.

If we view Torah as a sort of constitution, then in OT Israel we have an ancient kind of constitutional, and therefore limited, monarchy.

The US State Department issued its annual religious freedom report late last week (HT).

And earlier this month, Paul Marshall of the Hudson Institute discussed the forthcoming book, Religious Freedom in the World 2007. He had this to say about economic and religious freedom:

If you take the worst 30 countries in terms of economic freedom, every one scored low with religious freedom. The top 30 countries all scored high. Why is that? We see two connections. First, wealth could help religious freedom. But we also believe that religious freedom helps general health, well-being, and wealth broadly understood. To the degree that people are not free to organize and manage their lives, you cut down on the possibility of independent economic activity. People are simply used to not doing things unless they’re told to do them.

China remains one of the most interesting case studies in terms of how necessary the correlation is between religious and economic (and political) freedom.

Blog author: rnothstine
Wednesday, September 19, 2007
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In what is shaping up to appear like court imposed taxation, Microsoft lost its appeal in a major anti-trust case at Europe’s second highest court yesterday. The European Union’s Court of First Instance backed the European Commission’s 2004 decision to fine Microsoft and order the software giant to change its Windows operating system to make it more compatible with rival systems. The 2004 verdict imposed a record fine on Microsoft in the amount of $497 million.

The long feud appears, by some at least, to be a case of over regulation by the EU, and a propping up of their own sagging technological market at the expense of consumers. It is, at the very least, a classic example of not trusting the free market to correct any perceived problems or inefficiencies with Microsoft operating systems.

Are iTunes and Apple next?

Here’s a roundup to our running coverage of the Microsoft issue, including Alberto Mingardi’s commentary, titled, Letter from Turin: The EU’s Immoral Case Against Microsoft. In his piece Mingardi said, “What these companies don’t want is for Microsoft to ‘prevent’ them from succeeding in the European market. What competitors really fear is Microsoft’s ability to satisfy consumers better than they do, at a cheaper price.” .

Full Acton Commentary by Alberto Mingardi

Jordan Ballor also weighed in on the PowerBlog:

EU Conflicts of Interest

Open Source, Closed Markets

Also for a valuable look back at Microsoft’s anti-trust past battles in the United States:

Microsoft’s Innovation, Service, and Foresight Result in Consumer Trust and Government Antitrust Action, by Joseph Klesney

Free-Market Morals and the Microsoft Case
, by Jason Miller

Microsoft: A ‘Monopoly’ for the Consumer
, by Robert Crowner

Related to last week’s commentary and blog post, check out this WSJ piece, “Gates Crafts Long-Term Iraq Plan, With Limited Role for U.S. Forces,” in which Defense Secretary Robert Gates says, “My view is that whatever works economically ought to be tried.”