Blog author: jcarter
Tuesday, September 3, 2013
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protestant-work-ethic-Over 100 years ago sociologist Max Weber coined the term “Protestant work ethic” to describe how in some Puritan-based Protestant traditions hard work and frugality are a constant display of a person’s salvation in the Christian faith, in contrast to the focus upon religious attendance, confession, and ceremonial sacrament in the Catholic tradition. Many people (including me) think Weber’s thesis is fundamentally flawed. Nevertheless, Protestants do seem to have a peculiar and unique relationship with work.

As researchers at the University of Groningen found, Protestants seem to be particularly susceptible to the emotional strain of being unemployed.

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The topic of mankind’s “dominion” over God’s created order is one that has been misunderstood by entire generations of Americans in the last half century. Many conscientious people of faith worry that the traditional Judeo-Christian values system in the West has dropped the ball when it comes to the environment and our usage of natural resources. While there are more than a few grains of truth in these charges, the emotional appeal of being on the side of Mother Nature can take its intellectual (and eventually, moral) toll on even the most sincere of Believers.

Let’s take a quick look at what Scripture has to say about all of this.

Genesis 1:26-28:

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Blog author: jcarter
Tuesday, September 3, 2013
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Private Schools Increase Political Knowledge and Reduce the Danger of Political Indoctrination
Ilya Somin, Volokh Conspiracy

The evidence suggests that political knowledge is higher among students who attend private schools, even after controlling for various demographic variables such as race and family income.

The Church and the Syrian Refugees
William L. Patenaude, Catholic World Report

“We don’t help people because they are Catholic … We help people because we are Catholic.”

There are better anti-poverty tools than the minimum wage
James Pethokoukis, AEI Ideas

Raising the minimum wage may not be a policy idea deserving of the passion it generates. It’s not a well-targeted, poverty-fighting weapon.

Why Humility Matters for Faith, Work, & Economics
Hugh Whelchel, Institute for Faith, Work, and Economics

The Apostle Paul tells Timothy that the Holy Scriptures prepare God’s people to be “thoroughly equipped for every good work.” That includes not only what we do on Sunday, but also what we do at our offices, in our homes, and in our communities throughout the rest of the week.

Untitled 2There are times when you have to imagine that black justice pioneers like Harriet Tubman, Booker T. Washington, Frederick Douglass, Harriet Tubman, and the like, must be turning in their graves at the nonsense circumstances that black Americans find themselves in in 2013.

For example, MTV’s Video Music Awards promoted, yet again, the race-driven stereotype of black women as sexualized jezebels. The Jim Crow Museum at Ferris State University explains the history of the jezebel stereotype:

The portrayal of black women as lascivious by nature is an enduring stereotype. The descriptive words associated with this stereotype are singular in their focus: seductive, alluring, worldly, beguiling, tempting, and lewd. Historically, white women, as a category, were portrayed as models of self-respect, self-control, and modesty – even sexual purity, but black women were often portrayed as innately promiscuous, even predatory. This depiction of black women is signified by the name Jezebel.

While Myley Cyrus, 23, eviscerated her dignity and mocked the values of the family that nurtured her, she used black women’s bodies as sex props while she simulated lewd acts on stage with 36-year-old, married recording artist Robin Thicke. Only black feminists had the courage to connect the Cyrus episode to the historic subjugation of black women by elitist white women. Did Harriet Tubman risk her life to free slaves so that Myley Cyrus could use black women as sex props? Additionally, those black women were also complicit in participating with Cyrus in their being dehumanized and used as mascots.
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To kick off the Labor Day weekend, Peggy Noonan offers some timely thoughts on the meaning of work:

ED-AR202_noonan_G_20130829153004Joblessness is a personal crisis because work is a spiritual event. A job isn’t only a means to a paycheck, it’s more. “To work is to pray,” the old priests used to say. God made us as many things, including as workers. When you work you serve and take part. To work is to be integrated into the daily life of the nation. There is pride and satisfaction in doing work well, in working with others and learning a discipline or a craft or an art. To work is to grow and to find out who you are.

In return for performing your duties, whatever they are, you receive money that you can use freely and in accordance with your highest desire. A job allows you the satisfaction of supporting yourself or your family, or starting a family. Work allows you to renew your life, which is part of the renewing of civilization.

Work gives us purpose, stability, integration, shared mission. And so to be unable to work—unable to find or hold a job—is a kind of catastrophe for a human being. (more…)

AmericanDream1The concept of the American Dream can cause a fair amount of tension within the church, says Drew Cleveland. Some have gone as far as to make the American Dream a concept against which the church ought to be opposed:

The concern that this dream can be misused is not wholly invalid. Even Smith acknowledges that “this dream easily slides towards idolatry,” and yes, it is often true that a good thing can become an object of worship if not enjoyed in moderation. For many affluent and educated Americans, including some Christians, the American Dream is a materialistic desire for not only a job, a family, and a house with the white picket fence, but also a beach house, two SUVS, exotic vacations, big-screen TVs, the latest fashions, $5 lattes, etc. It is easy to see why other Christians oppose this perversion of the American Dream, which simply promotes the acquisition of treasures on earth or social privilege solely for self-glorification. But many of those who still long for the best of the American Dream are the marginal, the poor, the working class – those for whom education, steady work, and home ownership are life-long goals.

Read more . . .

Blog author: ehilton
Friday, August 30, 2013
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global handsAs we approach Labor Day here in the U.S., it’s good to ponder “work”, that most ordinary feat nearly all of us perform every day. We get up, get dressed, and do our jobs. It’s quite simple…and quite amazing. There is a lovely reflection on this from Don Boudreaux at Cafe Hayek:

Ponder this astonishing fact: Each and every thing that we consume today in market societies is something that requires the coordinated efforts of millions of people, yet each of us is able to command possession and use of these things in exchange for only a small fraction of our work time.

Why aren’t more people blown away with the pure splendor and marvelousness of it all?!

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