Some of the earliest documentation of children being cared for in foster homes can be found in the Old Testament and in the Talmud, notes the National Foster Care Parent Association (NFPA). And early Christian church records also show children were boarded with “worthy widows” who were paid by collections from the congregation.
The modern foster care movement also has roots in religious-based charity. In the mid-1850s, the work of Charles Loring Brace, a minister and director of the New York Children’s Aid Society, became the foundation for the foster care movement as it exists today.
As a result of the New York Children’s Aid Society’s placements sectarian social agencies and state governments became involved in foster home placements. But once the state became involved, the values of government bureaucrats began to trump religious convictions in determining what was best for children.
A prime example is new laws and regulations regarding gender identity and sexual orientation that conflicts with the values of religious foster parents. In The Weekly Standard, Jeryl Bier explains how the federal Department of Health and Human Services is weighing in and requiring “affirmation”: