'The New Fellow Travelers'

Wednesday, November 7, 2007
In the Washington Post, Anne Applebaum takes a look at Hugo Chavez, president of Venezuela, and his worshipful celebrity fans in the United States. Here’s the key paragraph from her column, The New Fellow Travelers:
In fact, for the malcontents of Hollywood, academia and the catwalks, Chávez is an ideal ally. Just as the sympathetic foreigners whom Lenin called “useful idiots” once supported Russia abroad, their modern equivalents provide the Venezuelan president with legitimacy, attention and good photographs. He, in turn, helps them overcome the frustration (John) Reed once felt -- the frustration of living in an annoyingly unrevolutionary country where people have to change things by law. For all of his brilliance, Reed could not bring socialism to America. For all of his wealth, fame, media access and Hollywood power, (Sean) Penn cannot oust George W. Bush. But by showing up in the company of Chávez, he can at least get a lot more attention for his opinions.
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A Fallacious - And Damaging - Premise

Monday, March 5, 2007
Via The New Editor, a restatement of a basic economic rule that we all need to remember as government in America swings back to the left. Clive Crook, in the course of reviewing Robin Williams’ Man of the Year, notes the potential unintended consequences if an anti-business mood overtakes our representatives:
Case by case, the merit in these proposals varies from substantial (executive pay) to less than none (taxing profits), but put the merits of the individual policies aside. What they have in common is a fallacious premise -- namely, that the cost of a new fiscal or regulatory burden stays where you first put it, with the companies concerned. The idea is very appealing: If businesses are told to give their workers more-generous benefits, or to pay higher taxes, or to use alternative fuels that reduce their greenhouse-gas emissions, or whatever it might be, the rest of us -- workers and consumers -- get that benefit at no cost.

But that is rarely, if ever, true. In the end, the costs of those policies, as well as the benefits, mostly find their way back to voters at large as higher prices or lower wages (and this is to say nothing of the dynamic effects on incentives to grow and innovate). In short, business is not a separate segment of society that can be squeezed to advance the interests of the other segments. Economies are not built that way.

A very basic idea, to be sure, but one far too easily overlooked by populists who promote governmental intervention and regulation on behalf of “the poor” or “consumers” or whatever other group happens to wander into their line of sight. And having worked in political offices in the past, I know all too well the pressures that politicians face to “do something” when economic problems begin to mount. But we all need to step back and remind ourselves that in many (probably most) cases, governmental action to correct perceived economic injustices ends up penalizing not only the intended target of the action, but also the intended beneficiary.
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The Issachar Project: The Importance of Film

Wednesday, January 17, 2007
Last weekend I had the joy of sharing in a special meeting in Newport Beach, California, that was appropriately named the Issachar Project. This small project is the work, primarily, of my friend Andrew Sandlin of the Center for Cultural Leadership. Andrew is convinced that there must be an intellectual and existential coalition of (1) Christians working in Hollywood and elsewhere in the film industry and (2) serious Christian thinkers in the arts.

You may recall that the sons of Issachar are described in the Scriptures as “men who understood the times and knew what Israel should do” (1 Chronicles 12:32). Their number was small but their impact was great. This unique gathering included men and women, mostly under forty. The purpose of this group was not to form a “think tank” but rather to explore the neglected dimension of knowing God through beauty and imagination, in other words to explore how we know him incarnationally, not merely intellectually.

Most of the invited participants at this unusual meeting were film and television script writers, producers, teachers of the arts and reviewers. We heard four presentations on subjects like how Genesis 1 provides a storyline for narrative, how we should understand Acts 17 as it relates to the Mars Hill context of our times, and why we should watch films in the first place. Brian Godawa, author of the outstanding, and highly recommended new book Hollywood Worldviews: Watching Films With Wisdom & Discernment (InterVarsity Press), was a major contributor to the event, as was Jack Hafer, who produced the fantastic feature film, “To End All War.”

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The Hollywood Screenwriting Expo

Tuesday, October 10, 2006
The Templeton Foundation and Movieguide are sponsoring two panels at the upcoming Screenwriting Expo in Hollywood (Oct. 19-22).

According to AgapePress (courtesy of The Church Report), “’Christians in Hollywood’ and ‘Writing for the Family Film Market’ are the titles of two panels slated for what is billed as the world’s largest conference and trade show for screenwriters’.”

“Christians in Hollywood” is briefly described in the catalog (PDF) as a chance to “Meet the players—and the prayers—in the Hollywood Christian Community, and learn how to find your audience.” That session is scheduled for Sunday at 10 am...placed conveniently enough to conflict with most Sunday morning worship services.

Later that day at 2 pm, “Writing for the Family Film Market,” asks, “What does a family film look like in the 21st century? This panel will feature experts in the theatrical, television, and home entertainment worlds of family film.”
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Hollywood's Faith in the Family

Wednesday, October 4, 2006
S.T. Karnick, who also blogs at The Reform Club, has some pretty solid and informative musings on popular culture.

One of his most recent gems comes along with the news that Fox has created a new religion and family friendly division for its movie studios, named FoxFaith. It also looks like Disney is phasing out its plans to make R-rated movies.

As Karnick writes, “The best way for Christians to affect Hollywood is not to protest but to go to more movies, make clear their love for the medium, and praise Hollywood for what it does right.” The Dove Foundation has been doing some work for quite awhile that shows how profitable G and PG-rated movies are when compared to R-rated films.

If you take even just a quick look at the highest grossing movies of all time, it becomes pretty clear that the bulk of big-time movies are in the PG/PG-13 range. Note, too, that the highest grossing R-rated movie ever (not taking inflation into account), is The Passion of the Christ.

With these moves by Disney and Fox, it looks to me like the market is starting to seriously respond to the signals that so many Americans are sending.
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A Case for Conversation

Tuesday, February 7, 2006
Here’s a convincing op-ed piece by William Romanowski, who teaches film studies at Calvin College, “Missing the big picture.” He writes in USAToday about the ambivalent impact of the upswing of religiously-oriented movies coming from Hollywood. “Were more evangelicals to think about movies in terms of their faith beliefs, they would actually have an opportunity to not only buy tickets, but also to begin to shape the entertainment industry,” he writes.

But how evangelicals (broadly defined) attempt to shape the industry is important as well: “The best motion pictures transform the real world into an imaginary one with ideals, values, attitudes and assumptions woven into characterizations and storylines.”

“Evangelicals can influence Hollywood when they think of the cinema as an arena for cultural discourse but not a place for converting members of that culture to a specific Christian orientation. In other words, evangelicals’ goal for the movie industry should be to encourage discourse, not merely evangelizing,” he concludes. He cites Million Dollar Baby, Syriana, and A History of Violence as examples of films with moral complexity and texture that can precipitate important discussions about issues like social violence, politics, and euthanasia.

These aren’t normally the kinds of films that are considered “family friendly,” but Romanowski makes the case that they can be considered as important touchstones for salient religious conversation.

HT: Pew Forum on Religion & Public Life Religion News
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