A Statue of 'Liberty' for India

Tuesday, June 10, 2008
The BBC is reporting that the Indian state of Maharashtra plans to construct a statue on an artificial island off the coast of Bombay (HT: Zondervan>To the Point).

“The statue will be of the Maratha warrior king Shivaji, considered a hero in Maharashtra for his defiance of Mughal and British forces.”

The officials apparently have in mind a rival for the American Statue of Liberty: “Vishal Dhage, a state government official, said the statue would be about the same height as the Statue of Liberty - which, with plinth included, stands at 305ft (92.69m).”

But where the Statue of Liberty was intended in part as a sign of international friendship and, later on, as a symbol of welcome to immigrants. In 1903, Emma Lazarus’ poem “The New Colossus” was posted on a bronze plaque standing inside the Statue of Liberty. The poem reads in part:

Give me your tired, your poor,

Your huddled masses yearning to breathe free,

The wretched refuse of your teeming shore.

Send these, the homeless, tempest-tost to me,

I lift my lamp beside the golden door!


That’s a far cry from some of the symbolism behind a modern Indian statue of Shivaji: “King Shivaji is an icon adopted by the militant right-wing Maharashtra group, Shiv Sena, which says more should be done to promote the rights of ‘local’ people in the state rather than ‘outsiders’.”

If the US hasn’t always been as welcoming to distressed and oppressed immigrants, at least since 1903 it has had an ideal to aspire to.

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Images of Plenty and Want

Tuesday, January 2, 2007
The conflicting images I spoke about last week, the obesity of poor children in America, are the subject of a weekend piece in the NYT, “India Prosperity Creates Paradox; Many Children Are Fat, Even More Are Famished.”

Of course, in India these aren’t the same kids: by and large the poor ones aren’t the fat ones. Someni Sengupta writes, “In short, while new money and new foods transform the eating habits of some of India’s youngest citizens, gnawing destitution continues to plague millions of others. Taken together, it is a picture of plenty and want, each producing its own set of afflictions.”

The social problems are accompanied by the requisite calls to expand inadequate government programs. “In a rare rebuke, the Supreme Court of India this month ordered the government to expand swiftly the number of nutrition programs in the country. The programs now serve around 46 million children, at least on paper.”

Here’s a sample of what one of these programs looks like in practice.
One morning in a destitute rural district called Barabanki about 300 miles northwest of here, a dozen small children, most of them barefoot, some of them barely clothed, lined up for help at a program known as Integrated Child Development Services.

On this morning, every child received a scoop of dry cereal, a bland mixture of wheat, sugar and soy that is called panjiri in Hindi.

Some brought a plastic bag to hold their gift. Others made a bowl with the dirty end of whatever they wore. They sat on the ground and shoveled the food into their mouths.

Mothers in this village said the dry ration cereal sometimes made their children sick. No cooked food was available at this center. The center was also supposed to dispense vitamin-fortified oil to the villagers, but they said it rarely came.

These don’t seem to be practices that place a premium on human dignity or instilling self-sufficiency, but are rather based on perpetuating dependency on government.
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Toward "Peaceful Coexistence" in India

Friday, May 19, 2006
I blogged last week on the ongoing dispute between China and the Vatican. Another demographic giant with tremendous economic potential—and some religious freedom issues—is India. ZENIT reports on Pope Benedict’s address to the new Indian ambassador to the Holy See (May 18 daily dispatch).

The pope took the opportunity to make a pointed comment on the subject:
The disturbing signs of religious intolerance which have troubled some regions of the nation, including the reprehensible attempt to legislate clearly discriminatory restrictions on the fundamental right of religious freedom, must be firmly rejected as not only unconstitutional, but also as contrary to the highest ideals of India’s founding fathers, who believed in a nation of peaceful coexistence and mutual tolerance between different religions and ethnic groups.

The problem of religious oppression in India is different from—and not as severe—as it is in China. But where Christians live in fear of violence, there is obviously room for improvement. For more details on the state of the matter in India, see the 2006 Annual Report of the United States Commission on International Religious Freedom.
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