Bonhoeffer in America

Monday, June 30, 2008
The latest issue of Christian Scholar’s Review (vol. 34, no. 4, Summer 2008) features a contribution from me, “Bonhoeffer in America—A Review Essay.” Using the rubric of Bonhoeffer’s two trips to America in 1930-31 and 1939, I examine his reception in the United States and the broader English-speaking world via a number of recent texts by and about the German theologian.

Earlier this month, the United Methodist Church recognized Bonhoeffer as a Christian martyr, the first recognition of its kind for that denomination.

One of the books I consider in the review essay is Craig Slane’s excellent study, Bonhoeffer as Martyr: Social Responsibility and Modern Christian Commitment. One of the nice things about this book is its attention to the historical development of martyrdom and suffering as a phenomenon in the Christian church, as well as the focus on bringing their significance to bear in the modern West.

Also forthcoming from me in the more distant future is a contribution to the International Encyclopedia of Revolution and Protest: 1500 to the Present on the assassination plot of July 20, 1944, related to the work of the resistance circle of which Bonhoeffer was a part.

A feature film, Valkyrie, starring Tom Cruise is due out next February and “is based on the July 20 Plot of German army officers to assassinate Adolf Hitler.” (An interview with Ralph Winter, who produced previous films by Valkyrie director Bryan Singer, appears in the Autumn 2005 issue of Religion & Liberty.)
Bookmark Bonhoeffer in America  at del.icio.us Digg Bonhoeffer in America Bloglines Bonhoeffer in America Technorati Bonhoeffer in America Bookmark Bonhoeffer in America  at YahooMyWeb Bookmark Bonhoeffer in America  at Furl.net Bookmark Bonhoeffer in America  at reddit.com Bookmark Bonhoeffer in America  with wists Bookmark using any bookmark manager!

The Faith: We Ask, Chuck Answers

Wednesday, March 5, 2008
As part of our participation in the blog tour for Chuck Colson’s book The Faith, we got to submit a question for Chuck to answer. Here’s our exclusive Q&A:

PowerBlog: You talk about the history of the faith and tradition in your book a great deal. What do North American evangelicals stand to gain from examining more closely their own history and traditions? In what sense ought Protestantism be understood as “catholic”? Part of that great Christian tradition has to do with the witnesses to the faith, which you survey in the book. What do the concepts of martyrdom and suffering have to do with a Western context where most Christians live comfortably and without the threat of persecution?

Colson: "All true Christians confess the creed: we believe in one holy, catholic, apostolic church. Protestantism of course distinguishes itself from the Roman Church doctrine, but regards itself as part of the one body of Christ, one holy catholic apostolic church.

It is crucial that Christians understand history and tradition. Just look at how America was founded in the midst of a Great Awakening led by George Whitfield, who had been greatly influenced by the Wesley Awakening and by Wesley himself. Look at the role of Jonathan Edwards, not only in shaping the early structures of American society but in producing some of the great writings that is part of our own heritage, both as Americans and as Christians. The Encyclopedia Britannica said that Edwards was the greatest mind produced in the western hemisphere. We also need to understand the history of revivalism and how it profoundly affected the shaping of American society and culture. Christianity’s role in bringing educational institutions to the new world is indispensable.

On the subject of martyrdom and suffering, we’ve had some, but precious little. We’ve lived in a largely contained and protected environment. And that may be one of the reasons why secularism is advancing so rapidly even in the church."

Be sure to check out the rest of the blog tour, along with all of the other Q&As to come. Next up today: The Dawn Treader. Also, be sure to raise questions in the comments section below. The word is that Chuck will be answering some of the questions raised in the comments throughout the blog tour. (Be sure to comment and raise questions at other stops on the tour, if you find the topics raised there to be of more interest.)
Bookmark <i>The Faith</i>: We Ask, Chuck Answers  at del.icio.us Digg <i>The Faith</i>: We Ask, Chuck Answers Bloglines <i>The Faith</i>: We Ask, Chuck Answers Technorati <i>The Faith</i>: We Ask, Chuck Answers Bookmark <i>The Faith</i>: We Ask, Chuck Answers  at YahooMyWeb Bookmark <i>The Faith</i>: We Ask, Chuck Answers  at Furl.net Bookmark <i>The Faith</i>: We Ask, Chuck Answers  at reddit.com Bookmark <i>The Faith</i>: We Ask, Chuck Answers  with wists Bookmark using any bookmark manager!

The New Martyrs

Friday, August 10, 2007
People light candles below a wooden cross at a site south of Moscow where at the height of Josef Stalin’s political purges 70 years ago firing squads executed thousands of people perceived as enemies of communism. (AP)
“Martyrdom means a great deal to Orthodox people,” writes historian James Billington in “The Orthodox Frontier of Faith,” an essay collected in “Orthodoxy and Western Culture,” a volume of essays published in honor of Jaroslav Pelikan (St. Vladimir’s Seminary Press, 2005).

The 20th Century’s first genocide, the Armenian genocide, began with terror and massacres in the late 19th century and culminated in the great destruction of Christian minorities at the hands of Ottoman Turks in 1915-1918. Some 1.5 million Armenian Christians perished, according to Armenian sources. With the Russian Revolution and the rise of totalitarian communism, the martrydom of Christians took on unprecedented proportions in the gulags, killing fields and the famines that resulted from forced collectivization of farming.

Billington, the Librarian of Congress and a historian who has written several books on Russian culture, cites figures showing that “something like 70 percent of all Christian martyrs were created in the twentieth century, and the largest number of those were in Russia. Religious persecution was quite ecumenical; all religions suffered. However, since Orthodoxy was the main religion of the USSR, it suffered specially. The same Russian expanses that saw amazing frontier missionary activity in the early modern period suffered enormous devastation in the twentieth century when millions of people disappeared in the frozen wastes of the North and the East. The concentration camps were spread across almost exactly the same places – often using the monasteries for prisons.”

The world will never know all of the names of the millions of New Martyrs, as they are known to the Church, who perished under Communism, an oppression that lasted for most of the 20th Century. But their martyria, their witness, will be forever known to God.

In Russia this week, according to AP, “Russian Orthodox priests consecrated a wooden cross Wednesday at a site south of Moscow where firing squads executed thousands of people 70 years ago at the height of Josef Stalin’s political purges. Created at a monastery that housed one of the first Soviet labor camps and brought by barge to Moscow along a canal built on the bones of gulag inmates, the 40-foot cross has been embraced as memorial to the mass suffering under Stalin.”

Noticeably absent, the article said, were representatives of President Vladimir Putin’s government. “This is in keeping with efforts by ... Putin, a former KGB officer, to restore Russians’ pride in their Soviet-era history by softening the public perception of Stalin’s rule,” wrote reporter Bagila Bukharbayeva. Nostalgia for the Soviet era? Read remarks on the subject by Alexander Solzhenitsyn in his recent Der Spiegel interview.

The site consecrated to the Russian martyrs this week marked the 70th anniversary of Stalin’s Great Purge, when millions were labeled “enemies of the state” and executed without trial or sent to labor camps. The Butovo range was used for executions in the 1930s and until after Stalin’s death in 1953. Some 20,000 people, including priests and artists, were killed there in 1937-38 alone. “We have been ordered to be proud of our past,” said Yan Rachinsky from Memorial, a non-governmental group dedicated to investigating Stalin’s repression. “I know no other example in history when 700,000 people were killed within 1 1/2 years only for political reasons.”

Follow the link below to read the entire report on the memorial to victims of Stalin’s Purge.

Continue reading "The New Martyrs"
Bookmark The New Martyrs  at del.icio.us Digg The New Martyrs Bloglines The New Martyrs Technorati The New Martyrs Bookmark The New Martyrs  at YahooMyWeb Bookmark The New Martyrs  at Furl.net Bookmark The New Martyrs  at reddit.com Bookmark The New Martyrs  with wists Bookmark using any bookmark manager!