Rick Warren and the President

Thursday, December 18, 2008
The blogosphere is atwitter over the news that Rick Warren, pastor of Saddleback Church, will give the invocation at President-elect Barack Obama’s inauguration. The decision on Warren’s part to accept is getting criticism from the right, while Obama’s offer of the opportunity is getting criticized from the left.

At Redstate Erick Erickson views Warren’s participation as evidence of his desire to be the next “Protestant Pope” after the decline of Billy Graham. Erickson writes that Warren “wants to be the moral voice of the moral majority the way Graham used to be and he has a bigger ego to boot. So he’s happy to lay his hands on the new President and have the media give him the legitimacy the media once gave Billy Graham.”

And from the other side of the spectrum, Peter Daou’s entry at the Huffington Post does a good job summarizing the massive criticism Obama has gotten from the more radical strands of his party. In Daou’s words “the progressive community is outraged.”

Of course, they were also outraged when Obama participated in Warren’s Saddleback Civil Forum on the Presidency. And so too were many religious conservatives doubtful about Warren’s commitment to the two rails of the Religious Right, marriage and abortion. Many conservatives were pleasantly surprised when Warren (politely) pressed Obama on his views about abortion, which spawned the now-infamous “above my paygrade” response from the now President-elect. Quite frankly, Warren doesn’t need the media to “give” him legitimacy...his popularity, his pulpit, and his ability to bring together politicians in a public forum do that well enough.

I wouldn’t be surprised if Warren again surprises his conservative critics, even though an inauguration invocation is hardly the place for political grandstanding or pontificating. My opinion about Warren remains unchanged. At the time he organized the Saddleback forum, I thought it was a mark in his favor that he could act as a fair dealing arbiter and get the two major presidential candidates to appear. Only someone who had garnered a level of trust from both sides could achieve that kind of thing, and that’s where the comparisons to Billy Graham are most accurate and complimentary to Warren: “Perhaps Warren has had to upset the margins on both sides of the political aisle to get himself into a position that could command the kind of respect from both candidates that would get them to this platform.” He seems to be doing the same thing here.

Gina Dalfonzo over at the Point says that “a Christian leader given the opportunity to stand up and pray for the nation in public on an important occasion should generally take it, I think, no matter who’s doing the asking.” I do think pastors should avoid partisanship, as best they can, and I think Warren has done so rather admirably.

On this point there’s an interesting comparison to be made between Warren’s appearance at a presidential inauguration and the offer to Joel Hunter and Cameron Strang to pray at the Democratic National Convention. Strang, who is the founder and CEO of Relevant magazine, initially accepted the invitation, and then declined under criticism that his appearance would lend partisan credibility to Obama. Strang explained his choice to withdraw, saying, “If my praying at the DNC was perceived as showing favoritism and incorrectly labeling me as endorsing one candidate over the other, then I needed to have pause.”

So here’s the question: is praying at an inauguration more or less partisan than praying at a party’s convention? Or are the two equally partisan? I’m inclined to think that praying at the inauguration isn’t nearly so easily identifiable with “endorsing one candidate over the other” or “showing favoritism.” Once the election is over, the President is everybody’s President. Before the election, that’s a different story.
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A 'Red-Letter' Hermeneutic

Monday, March 12, 2007
Speaking of a “red-letter hermeneutic,” for which I criticize Vince Isner of the National Council of Churches, Tony Campolo says that the new group of evangelical activists, who “transcend” partisan politics, has decided to go by the name of “Red-Letter Christians.”

“By calling ourselves Red-Letter Christians, we are alluding to the fact that in several versions of the Bible, the words of Jesus are printed in red. In adopting this name we are saying that we are committed to living out the things that He said,” writes Campolo.

They chose that name because “progressive evangelicals” might be construed in such a way as to be seen as “a value judgment of those who do not join us.” If it’s one thing these “red-letter Christians” don’t want to be seen as, it’s judgmental. After all, “Do not judge” appears in red letters in the Bible.

Of course, this doesn’t really mean that the agenda of the “red-letter Christians” is not progressive. Thus, Campolo speaks of the “progressive social agenda we espouse.”

Who’s the “we”? Just mainstream evangelical types like, “Jim Wallis of Sojourners magazine; Richard Rohr, a well-known Catholic writer and speaker; Brian McLaren, a leader of the Emergent Church movement; the Rev. Dr. Cheryl J. Sanders, a prominent African-American pastor; the Rev. Noel Castellanos, a strong voice in the Hispanic community, and several other outstanding Christian communicators.”
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