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The Green Wifi Prototype

One of the concerns with the “little green machine” (discussed previously here and here) has been the issue of Internet connectivity. Little enclaves of mini-networks just won’t cut it…these computers need access to the global web.

Word out of the tech world is now that a couple of innovators, Bruce Baikie andMarc Pomerleau, who are “veterans” of Sun Microsystems, working on a solar-powered wi-fi access nodes, “which consist of a small solar panel, a heavy-duty battery, and a router, can be linked together to extend one internet connection into a larger network.” The progam is an undetertaking of a new non-profit, “Green Wifi.”

HT: Slashdot

Blog author: jballor
Friday, August 4, 2006
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I just completed an interview that will air this Sunday on the Michigan Talk Network about state-run lotteries and Christian views on gambling for the “Michigan Gaming and Casino Show,” hosted by Ron Pritchard.

The occasion was this piece I wrote awhile back, “Perpetuating Poverty: Lotteries Prey on the Poor.” For more, see also “Betting on Gambling is a Risky Wager” and “Gambling Hypocrisy.”

You can check out the show live on the MLive talk radio feed here (click on “News radio”) at 3 pm on Sunday, August 6. The show will also re-air at 7 pm that same day, and we’ll try to post audio of the interview when it becomes available.

Update: Audio is available here.

Let me lead in here by saying I’m not by nature an overly emotional or "pentecostal" guy (lowercase ‘p’), though I have known personally the transforming movement of God’s Holy Spirit in my life and the lives of others at particular times.

Let me also say that I’ve been to dozens of environmental conferences over the past 15 years or so, and while I have usually learned a lot and developed some great relationships with others in this business, I almost always leave with not much more than a couple of logo’d pencils, a pocket full of business cards from people I don’t know, some hazmat tracking software demos on CD-ROM, and if I’m lucky, a shiny golf ball or yo-yo or something entertaining.

I flew out for two days (1-2 August) to take part in Let’s Tend the Garden, an environmental conference hosted by Vineyard Church in Boise, not knowing what to expect; l left there 12 hours ago with a fresh anointing of the Holy Spirit, and a realization that God’s doing something very big here.

Very. Big.

I know you all hail from many different denominations and various places in your faith and perspectives on ecology. But please take about 10 minutes to scan through my blog post of the conference. You may get a sense why it is clear that God is calling Christians to restore the ethic of environmental stewardship within the local church, something many have longed for in our generation, but have never really seen.

This is not a new thing – clearly there is scripture from the beginning of time that demonstrates God’s interest in our stewardship of Creation. Perhaps this is something like the way Dobson and Swindoll and Smalley brough the ethic of family values back to the Church over the past decade or so. Each generation needs to be revitalized in particular areas.

Take it from Tri Robinson, the senior pastor at Vineyard Boise:

All great movements of God begin with brokeness and conviction over the failure to follow Christ. We are in a repentance process still, that we’ve bought into politics and fear and set aside something that we have passion about. The significant thing about Boise is that we did it and survived it. The evangelical church wants to see authentic discipleship, biblical teaching, and yet want to watch environmental ministry thriving in action first.

When’s the last time you heard talk of discipleship, missions, repentence and biblical teaching in the context of ecology?

And this, in a response he had to a lambasting he was getting in an interview by a conservative radio talk show host:

I know what you’re saying, but I also know that guys like you and conservatives like you are the very reason that bible-believing pastors are afraid to do what is biblical and right. You’re making us afraid to do the right thing, and so we have given the liberals the program to do, and they have blown it. So if you like that, and you think that’s ok, then keep it up.

The Godless, liberal environmental agenda has given the world nothing but angst and anger and hopelessness and fear and false worship and man-centeredness (or misanthropy). The instrument Christ uses to effect change in the world is through the Church, the Body of Christ, in a spirit of love, joy, peace, compassion, and action. Not just caring, but thoughtful and wise doing. God is clearly now linking the efforts of Christian ecology organizations with pastors and lay ministry to give the Church back her permission to love all that God loves, people and all that He has made and called very good.

We need larger hands, and smaller feet.

Please, go read the post. Send it to your friends. When I get the audio links up, listen to the lectures. Dig out your Bibles and look up the scriptures and see for yourself. Drop me a line or a comment on this post if you want to engage on a particular aspect of this. Buy a copy of Saving God’s Green Earth.

All I can say is that from God’s perspective on creation care, it was very apparent this week that that ship has left the pier. Like Noah, we all had best be on it.

To conclude this series, let’s recap what is meant by natural law by parsing the term.

The “nature” referred to in natural law can mean different things, but I mean by it the divinely engrafted knowledge of morality in human reason and conscience, that which all human beings share by virtue of their creation in God’s image. Theologically speaking, I think this understanding of nature points back to our original creation in God’s image, but it also anticipates the fall into sin, where the divine image was corrupted but not destroyed.

“Law,” too, can vary in meaning, but we have used it here as shorthand for the universal moral law written into the human heart by God. Law as a representation of God’s will can be known through a variety of means such as the Ten Commandments, the Torah, the Sermon on the Mount, the pangs of conscience, or the rational intuition of good and evil. When “nature” and “law” are understood in these ways, the claim that natural law is a forgotten legacy of the Reformation is certainly an understatement.

Natural law holds great promise as a bridge to connect the Christian faith to culture, although from the fuller perspective of God’s revelation in Jesus Christ, natural law has limited but significant value. Natural law is not merely the quest for order on the part of the state and non-Christians as Karl Barth held, it is also a profound source of truth revealed to every person — according to their capacities — through creation, conscience, and reason. When natural law is understood properly, only so much should be expected from it as a source of revelation. God does not save the world through natural law, nor does he reconcile the world through the pursuit of justice; but he does provide a public record of his eternal power and divinity through the law written on the heart.

This has been cross-posted to my blog on natural law, Common Notions.

Blog author: jspalink
Wednesday, August 2, 2006
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vs.

Almost everyone has been critical of the government’s methods when it comes to disaster preparedness and response.

We here at Acton also tend to be very focused on the importance of private enterprise when it comes to dealing with local problems.

And so I present an interesting case study for your analysis: The Department of Homeland Security has created a website, www.ready.gov, that promises to be a resource for those facing an imminent natural disaster. The Federation of American Scientists has released their own version (suprisingly, they’ve copied the layout and general structure of the ready.gov website, so the Department of Homeland Security must have done something right), www.fas.org/reallyready/, claiming that there were several problems with the government’s version that they hoped to correct in their own version.

The homepage of ReallyReady also contains a link that explains some of the problems that they found with the government’s website and also includes a 38 page report explaining these problems.

So, take a look and tell us what you think. Which version is better? Which one would help you be more prepared in the face of a large-scale disaster?

One more thing – the FAS page, ReallyReady, was created by a single intern in the space of about nine weeks.

Blog author: kschmiesing
Wednesday, August 2, 2006
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I’ve commented previously on Randall Balmer’s new book. The online article this month from First Things is Ross Douthat’s excellent review of a raft of books (including Balmer’s) that take up similar themes. In a nutshell, there is currently a lot of hyperventilating about the danger of an unholy alliance between church and state in the United States, which, to most religious folks probably seems to read the trends 180 degress wrong.

Douthat doesn’t even include Damon Linker’s book (an expansion of a New Republic article about which I posted here), which dubs First Things editor Richard John Neuhaus a theocon—and which Neuhaus in the latest issue characterizes as “what is known in the publishing business as an ‘attack book.'”

As I’ve noted before, concern about the relationship between church and state is legitimate, and it is dangerous to both sides when religious institutions snuggle too comfortably with government. Unfortunately, most of the accusations of theocracy currently being tossed about in the public square appear to consist more of grandstanding than valuable criticism.

In this Beliefnet interview conducted by Charlotte Allen, conservative firebrand Ann Coulter references the work of Acton senior fellow Marvin Olasky:

Is it possible to be a good Christian and sincerely believe, as Jim Wallis does, that a bigger welfare state and higher taxes to fund it is the best way in a complex modern society for us to fulfill our Gospel obligation to help the poor?

It’s possible, but not likely. Confiscatory taxation enforced by threat of imprisonment is “stealing,” a practice strongly frowned upon by our Creator. If all Christians and Jews tithed their income as the Bible commands, every poor person would be cared for, every naked person clothed and every hungry person fed. Read Marvin Olasky’s “The Tragedy Of American Compassion” for further discussion of this.

Very often Coulter comes off sounding crazy, and her rhetoric would certainly be more at home in the sixteenth rather than the twenty-first century. Even so, I found this interview eye-opening on a number of levels, and in her answer to this question she makes a lot of sense. Ron Sider makes the same point about tithing a number of times in his recent book, The Scandal Of The Evangelical Conscience.

Also, Rod Dreher doesn’t approve of Coulter’s “schtick”.

HT: GetReligion