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— Carl Sanders, chair of Bible and Theology, at Washington Bible College/Capital Bible Seminary in Lanham, Md., has posts up at Insomniac Memos and 100 Days, 100 Books: A Reader’s Journal. He reviews the foundational lectures:
Our final afternoon session was a wide-ranging question section with the panel of presenters from the day. Unlike many such sections, I felt the questions were of high quality and the answers helpful. Topics addressed ranged from the proper definition of nominalism, the distinction between what is moral & evil (i.e., how do we decide when to legislate morality), the notion of just prices (vs. market prices) and a reevaluation of Rousseau (perhaps…). Interesting stuff.
— Dr. Charlie Self takes us through “24 Hours at Acton.”
My personal motto is “Think deeply and act decisively.” Acton is proof that deep thinking and decisive action are connected and crucial to the future of our planet. It is refreshing to hear intellectual giants affirm that government exists to protect God-given rights, not bestow them. It is exciting to see compassionate leaders dedicated to helping the poor affirm that free markets are the most empowering way forward, not bureaucrat-controlled enterprises. Economics is more than tax policy – it is the delightful art and science of creating wealth, serving human need and expressing our calling to create, discover and manage the wonders of the world.
— Adam Thompson, the Catholic Teacher Man, reflects on the Wednesday evening talk by Immaculée Ilibagiza.
The critical moment in the dark night of Ms. Ilibagiza’s soul occurred when all seemed lost as a search party full of bloodlust ransacked the preacher’s home looking for any “cockroaches” and “snakes” to exterminate. In an episode that can only be accounted for by divine intervention, the mob inexplicably abandoned their efforts on the threshold of the bathroom. Ms. Ilibagiza remarked that her faith in God was restored and her life changed in that epiphanic moment. She determined to spread the message of the Good News in an apostolate of gratitude and forgiveness, which she conveyed through her bestselling memoir, Left to Tell: Discovering God Amidst the Rwandan Holocaust. She later returned to Rwanda where she visited her family’s murderer in prison and forgave him.
— Jeffrey Tucker at the Mises Economics Blog on “Revisiting that Rwanda Slaughter”:
As Rothbard has noted, the whole conflict between the two groups stems from the absurdity of colonial borders forcing these two groups to live under one state in which domination of one by the other is an inevitable. What I had not realized until tonight is the extent to which the Hutu government had actually promoted and even ordered the mass death of the Tutsis, in radio broadcasts following the death of the Hutu president. In other words, the genocide had been legally condoned and promoted.
— Kaetana Leontjeva, an attendee from Vilnius, Lithuania, blogs the Acton universiteto programa.
Mieli skaitytojai, artimiausiomis dienomis norėčiau pasidalinti įspūdžiais iš Acton universiteto programos, kurioje šiuo metu dalyvauju. Acton institute Grand Rapids mieste Mičigano valstijoje, JAV vykstanti programa trunka kiek mažiau nei savaitę, tačiau šis trumpas laikas žada būti labai turiningu. Šiandien vyksta “pamatiniai” kursai pirmąkart dalyvaujantiems, o nuo rytojaus lankysiu pasirinktus kursus (kiekvienos sesijos metu galima rinktis net iš 6 skirtingų kursų).
— Stephen Heiner, gives us the Confessions of a Conference Junkie: My first day at Acton University:
Acton delivers what I’ve come to expect at “these sorts of things,” and some extra items:
1. A truly diverse crowd. There are attendees from 6 different countries, including what appear to be at least a dozen priests and even more seminarians. We have Catholic priests, Orthodox priests, and every shade of Protestant minister. It is overwhelmingly male (I’d guess 70/30), but the women who are here are quite attractive (not that a single guy notices such things).
2. A dazzling array of lectures. While I endured the “foundational series” of lectures with the rest of my Acton freshmen colleagues, tomorrow starts the courses that we hand-picked ourselves. Here are a few of them …
— Armando Regil Velasco, from El Instituto de Pensamiento Estratégico Ágora A.C. (IPEA) in Mexico, has “Thoughts on Human Dignity from Acton University”:
I am delighted and inspired to share some thoughts on human dignity. Robert Sirico, President and Co-Founder of the Acton Institute has been a great source of inspiration since I met him in 2006. Every time I listen to him, I feel thankful to know that there are extraordinary persons that dedicate their lives to be intellectual pilgrims and to give testimony of what really matters.
— Erin Kunkle at the Please Convince Me blog reflects on Governance without Government:
Today, society seems to have turned from caring about “persons”—your extended family, friends, neighbors—to caring for “people” in general. When you merely care about “people,” you may want help for those in your community that need it but you are removed from any responsibility or obligation and simply expect the government or someone other entity to provide help. As I reflected on this, I thought of the disappearance of the Good Samaritan in society. News stories tell of someone getting hurt or victimized but instead of individuals stepping in to help, they walk by expecting someone else to take care of it. Father Sirico argued this would never have happened in the 1950’s and 1960’s …
— At the Stand to Reason blog, Brett Kunkle wants to know: “Are You a Greedy Capitalist?”
The basis of capitalism is not selfish greed but rather, appropriate self-interest. This distinction is vital to grasp. Self-interest is not wrong. Do you desire food and shelter? Do you wish to take care of your loved ones? I hope so. Are these greedy desires? Of course not. They represent a proper self-interest. Self-interest is simply looking out for one’s interests. Indeed, Jesus endorses self-interest. How does He tell us we ought to love others? As we love ourselves (Matthew 22:39).
— Juan Callejas from Guatemala offers “Reflexiones sobre la Dignidad Humana” at Discusión Inteligente:
La antropología socialista asume que la persona humana es producto de la casualidad evolutiva y biológica de la naturaleza, y cómo tal, está destinada a la vida terrenal como principio y fin de su existencia. Esta antropología también coloca al hombre como medio para el servicio de la nebulosa entidad del “Estado” o la “Sociedad”. La reducción de la persona humana como mera pieza de la máquina estatal le roba su dignidad porque le despoja de la posibilidad de escoger, del motor creativo y del sentido trascendente que tenemos todos tanto de manera física a través de la familia, cómo de lo que físicamente creamos, como también de nuestra trascendencia espiritual.