Traditions in a globalized age
Religion & Liberty Online

Traditions in a globalized age

Yesterday I enjoyed a stimulating presentation of Harvard Law Professor and current U.S. Ambassador to the Holy See Mary Ann Glendon’s new Italian-language collection of essays, Tradizioni in Subbuglio (Traditions in Turmoil). Glendon has previously spoken at Acton’s closing Centesimus Annus conference at the Pontifical Lateran University and her address has been published in the latest issue of the Journal of Markets and Morality.

Situated near the Pantheon at the Istituto Luigi Sturzo, the event was attended by professors, lawyers, journalists and Vatican officials. Kishore Jayabalan, director of Istituto Acton, and I attended the book release which turned into a mini-conference on human dignity and human rights.

Prof. Valerio Onida, an Italian judge, commented that Glendon’s writings “represent a positive outlook that is diverse and encompasses many aspects of humanity. Human dignity, as represented in this work,” Onida continues, “is urgent for the whole world. The problems that affect some aspects of humanity affect the whole global human community.” Veering away from the direct commentary on the book, Onida expressed his view that the real problem “is that there are so many people who do not enjoy basic human rights.” In closing, Prof. Onida expressed thanks for the discourse of Mary Ann Glendon because “it explores these issues and clarifies the limitations of legislation.”

Following Onida, Bishop Marcelo Sánchez Sorondo, Chancellor of the Pontifical Academy of Social Sciences (where Glendon served as president from 1994 until her appointment as ambassador), gave an excellent discourse covering Traditions in Turmoil as well as other socio-economic issues. He cited Tocqueville at several points, saying, “the manners of the people are more important than the laws. This was one of the basic differences Tocqueville saw between France and the United States.” Sanchez accordingly addressed the need for a moral culture in the fields of economics and politics. Complementing Glendon’s research and understanding of the human person, he declared that “Many types of institutions have an agenda, both in Europe and the United States. An understanding of fundamental human development is crucial for understanding the development of society. Indifference to values creates many problems we face in today’s society.”

Closing the presentation of her book, Glendon made a few brief comments. She reminded those present that “Traditions, if they are alive and healthy, are systems in movement. As Alasdair Macntyre has put it, a living tradition is constituted by an ongoing argument about the goods that give it point and purpose. As for turmoil, this troubling state is not necessarily bad for a living tradition. In fact, a period of turmoil—an encounter with new and disturbing elements—can be the springboard for a great period of creativity, as well as a time of risk.”

Glendon’s book contains several fascinating chapters, including ones on the cultural supports of the American democratic experiment, Rousseau and the revolt against reason, the illusions of absolute rights, and the 1995 UN Beijing Women’s Conference, where she served as the head of the Holy See delegation.

While it appears that Glendon’s work is not very well-known in Italy, that should change with the publication of this book and, of course, her term as ambassador.