Religion & Liberty Online

Goodbye, steeple. Goodbye, people.

United Methodist Salem OregonWe might need an update to the children’s rhyme: “Here is the church, / here is the steeple, / open the doors, / and see all the people.”

Before I got wrapped up in ongoing conversations here, there, and seemingly everywhere about the nation’s budget, I noted that the ripple effects from the economic downturn were beginning to hit churches in a serious way. Christianity Today passes along a piece that speaks to a much more particular phenomenon: the decline of church steeples in America.

There are a number of contributing factors. The economic downturn has affected giving, which has in turn forced churches to make hard decisions about maintenance. In other cases, churches that are most likely to have traditional buildings (including steeples), are losing membership. As Cathy Lynn Grossman writes, “Architects and church planners say today’s new congregations meet in retooled sports arenas or shopping malls or modern buildings designed to appeal to contemporary believers turned off by the look of old-time religion.” Goodbye, steeple. Goodbye, people.

Some other interesting factors include the potential decline of steeplejacking as a profession. “It’s sad. I’m not doing the same thing my grandfather did. We used to do six to eight steeples a year—painting, repairing, waterproofing, regilding the crosses on top. Now I do one or two a year,” said third-generation steeplejack Jim Phelan. Other churches are leasing their steeple space to serve as cell phone towers, which can bring in tens of thousands of dollars a year.

Speaking of the budget debates, I have asserted the importance of Christian charity in relieving the burdens of the welfare state, and also have argued that the local church needs to be the primary locus of Christian giving. But I’ve also noted that even though Christian charity begins with the local church, it doesn’t end there. A discussion of this point, especially as related to the idea of tithing, is going on over at Scot McKnight’s Jesus Creed blog.

Jordan J. Ballor

Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is director of research at the Center for Religion, Culture & Democracy, an initiative of the First Liberty Institute. He has previously held research positions at the Acton Institute and Vrije Universiteit Amsterdam, and has authored multiple books, including a forthcoming introduction to the public theology of Abraham Kuyper. Working with Lexham Press, he served as a general editor for the 12 volume Abraham Kuyper Collected Works in Public Theology series, and his research can be found in publications including Journal of Markets & Morality, Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, Journal of the History of Economic Thought, Faith & Economics, and Calvin Theological Journal. He is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary and the Henry Institute for the Study of Christianity & Politics at Calvin University.