A Turkey in Every Pot
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A Turkey in Every Pot

Catching Fire

In this week’s Acton Commentary, “Tyranny Is the True Enemy,” I explore the latest film installment of the Hunger Games trilogy, “Catching Fire.” I pick up on the theme that animates Alissa Wilkinson’s review at Christianity Today, but diverge a bit from her reading. As she writes, a major aspect of this second part of the series has to do with fake appearances and real substance, and the need to “remember who the real enemy is.”

Wilkinson is upset with the marketing buzz surrounding the film, arguing that it “declaws” the substantive message of the books themselves. There’s an element of truth to this. It comes home especially when watching an interview like this, in which Jennifer Lawrence seems to embody the idea that for a celebrity in today’s culture, “you never get off this train,” as Haymitch puts it to Katniss and Peeta on their own promotional tour.

But in focusing on the distracting nature of commercial merchandising of the films, I argue that Wilkinson ends up distracted from who the real enemy is. There is much that is morally problematic about the way that the Capitol operates. Wilkinson rightly shows the shallow consumerism and sensuality of Capitol couture. But the fact that this isn’t the real enemy, so to speak, can be shown by a bit of thought experiment.

Suppose that the consumption habits of the Capitol were far less odious to our moral sensibilities. Suppose the citizens all lived chaste, upright, and responsible lives in their city. Their oppression of the districts would be no less troublesome for all their virtuous consumption. The decadence of the Capitol only puts the real tyranny over the districts into sharper relief. John Tamny argues that to read Catching Fire as “anything other than a polemic against communistic, brutal government is a certain act of willful blindness.”

I won’t go quite that far, and I don’t agree that the film/book has nothing at all to do with critiquing consumerism, but I do think that such alternative readings often forget who the enemy really is. As Tamny (mis)quotes from Catching Fire, Katniss herself identifies the enemy as the one “who starves and tortures and kills us in the arena. Who will soon kill everyone I love.”

In the opening sequence of “Catching Fire,” Katniss is illegally hunting in an attempt to provide much-needed protein for her family. At one point, Katniss and Gale come across a flock of wild turkeys. This image is especially striking at the release of this film during the Thanksgiving season.

Far from promising a “turkey in every pot,” President Snow has no regard for the welfare of anyone in the districts. The citizens of the Capitol are all that matter, to the point that people like Katniss have to resort to illegal hunting and the black market for basic necessities like medicine and food.

There is a connection between hedonism and what might be called a “soft” form of tyranny characteristic of the vicious circle between the citizens of the Capitol and the government. And while tyranny in all its forms is to be rejected, the real enemy in the Hunger Games is the hard tyranny of President Snow and his jackbooted thugs. Everything else is, in the end, a distraction.

Jordan J. Ballor

Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is director of research at the Center for Religion, Culture & Democracy, an initiative of the First Liberty Institute. He has previously held research positions at the Acton Institute and Vrije Universiteit Amsterdam, and has authored multiple books, including a forthcoming introduction to the public theology of Abraham Kuyper. Working with Lexham Press, he served as a general editor for the 12 volume Abraham Kuyper Collected Works in Public Theology series, and his research can be found in publications including Journal of Markets & Morality, Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, Journal of the History of Economic Thought, Faith & Economics, and Calvin Theological Journal. He is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary and the Henry Institute for the Study of Christianity & Politics at Calvin University.