“Consumption serves, sustains and deepens community—above all the Eucharistic community,” says Rev. Gregory Jensen in this week’s Acton Commentary.
Consumption is not an end in itself but has a purpose. We are, Schmemann says, called by God “to propagate and have dominion over the earth”; that is to say, consumption serves human flourishing. The first chapters of Genesis portray creation as “one all-embracing banquet table,” foreshadowing a central theme in the New Testament. In the Kingdom of God we will “eat and drink” at the table of our Lord Jesus Christ (Luke 22:30), the Eucharist standing at the mid-point between the creation of the world and its eschatological fulfillment.
We are therefore consumers by nature; if we weren’t then the reception of Holy Communion would be a sin. More importantly, our consumption finds its source and fulfillment in the Eucharist, in our obedient response to Jesus’ command that we “take and eat.”