Private property and the will of God
Religion & Liberty Online

Private property and the will of God

Things are looking grim for the rule of law in Bolivia. An article in today’s Washington Post outlines the growing conflict between the minority of Bolivians who own land and the landless majority. As Monte Reel writes in “Two Views of Justice Fuel Bolivian Land Battle,” this month the Bolivian government, under the direction of the “agrarian revolution” of president Evo Morales, “began a project to shuffle ownership rights affecting 20 percent of its land area, giving most of it to the poor. And tensions are starting to boil.”

Choei Yara, a Japanese immigrant to Bolivia whose family has lived there since the end of World War II, says, “No one respects private property anymore, not even the government.” Groups of landless Bolivians are constantly threatening to forcibly take possession of private lands, and Morales’ policies have only encouraged them.

“Emboldened by the recent government announcements,” the landless “are taking over more properties on their own, without government approval,” writes Reel. The rationale is simple for those who live in poverty:

“God created the resource of land,” said Luciano Winchaca, a local campesino advocate who has helped the Landless Movement with its quest for land. “It should be divided equally for everyone, not be given to somebody because they speak better Spanish or come from a certain family. We all have the same rights. These people don’t understand the will of God.”

But how about this for God’s will? “You shall not steal” (Exodus 20:15 NIV).

To be sure there are real and dire problems of poverty in Bolivia. But the class warfare and rhetoric of socialist revolution advocated by Morales and his ideological partner Hugo Chavez, in the name of God’s will, can only exacerbate the situation and undermine the legitimate functions of government: to justly administer the rule of law and to safeguard private property.

As we can see in the case of Bolivia, when these roles are ignored and subverted by the government, anarchy ensues. Yara knows this all too well, as “now about 50 members of the group, the Landless Movement, are occupying about one-fourth of his property. They keep telling him they’ll take more soon, he said, and they promise bodily harm if he doesn’t let them have it.”

Jordan J. Ballor

Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is director of research at the Center for Religion, Culture & Democracy, an initiative of the First Liberty Institute. He has previously held research positions at the Acton Institute and Vrije Universiteit Amsterdam, and has authored multiple books, including a forthcoming introduction to the public theology of Abraham Kuyper. Working with Lexham Press, he served as a general editor for the 12 volume Abraham Kuyper Collected Works in Public Theology series, and his research can be found in publications including Journal of Markets & Morality, Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, Journal of the History of Economic Thought, Faith & Economics, and Calvin Theological Journal. He is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary and the Henry Institute for the Study of Christianity & Politics at Calvin University.