Corporate Welfare: Why?

I have yet to read a moral argument for why the taxes collected from working men and women should be redistributed to businesses. It’s called “corporate welfare.” This is the odd state of affairs where, business owners compete for government funding rather than exclusively competing for customers in the marketplace. Continue Reading...

Human Flourishing: Seeking More For The Oppressed

The February issue of Sojourners magazine presents various perspectives on the surge in evangelicalism’s interest in exploring new national and international peace initiatives. For example, The World Evangelical Alliance’s Peacebuilding and Reconciliation Initiative acknowledges “that in our zeal for evangelism, we have often overlooked the biblical mandate to pursue peace. Continue Reading...

Tom Brady and The Reality of Living in a World of Trade-Offs

Tom Brady was drafted by the New England Patriots in the unimpressive 6th round of the 2000 NFL draft out of the University of Michigan. No one predicted that the slow-footed, lumbering QB in this footage from pre-draft workouts that year would become one of the greatest players in the sport’s history. Continue Reading...

Check Your Rhetoric: What Common Good?

In the Winter-Fall 2012 issue of Modern Age (54, nos. 1-4), Jonathan Daly contributes a helpful exploration of what happens when desire for the common good goes bad. His article, “Bolshevik Power and Ideas of the Common Good,” focuses on the disastrously ill-conceived effort by the Russian revolutionaries to promote the common good through their self-proclaimed “revolutionary dictatorship of the proletariat.” Daly contends, “The horrors of Bolshevik governance stemmed directly from their repudiation of the precious fruits of Western political thought.” It is a classic example of the tendency of some to promote cheap moralisms while ignoring the empirical realities of any given context, what then Joseph Cardinal Ratzinger termed in 1985, “the antithesis of morality.” In addition to fostering mass suspicion, starvation, and ultimately a despotic police state in Russia, the Bolsheviks also have the blood of literally millions on their hands, Orthodox Christians as well many Roman Catholics, Protestants, Jews, and others—the rotten fruit of their noble quest for the common good. Continue Reading...

Vice, Virtue, and Shareholder Activism

King Louis XIV censored Moliere’s 1664 play Tartuffe after determining audience members might too easily confuse the titular priest’s hypocritical nature with every priest in real life. According to the king, some priests’ “true devotion leads on the path to heaven,” while others’ “vain ostentation of some good works does not prevent from committing some bad ones.” The king’s judgment in many ways also describes individuals who pursue their religious vocations while simultaneously championing secular causes such as proxy shareholder resolutions. Continue Reading...

Calvin Coolidge: A Rare Kind of Hero

Calvin Coolidge is ripe for national recognition and his wisdom is being sought out perhaps now more than ever. If you’re a voracious reader of commentary and columns you’ve noticed his common sense adages are being unearthed at a rapid pace. Continue Reading...

How Far Does Faith-Based ‘Shareholder Right to Know’ Go?

On January 31, the Interfaith Center on Corporate Responsibility issued a press release, announcing the organization’s “2013 Proxy Resolutions and Voting Guide.” A quick read of the release and ancillary materials, however, reveals that these resolutions have very little to do with issues of religious faith and everything to do with the progressive political agenda. Continue Reading...

Sharpening the Weapon of Love: From Moralism to Morality

Today at Ethika Politika, I explore the prospects for a renewed embrace of the Christian spiritual and ascetic tradition for ecumenical cooperation and the common good in my article “With Love as Our Byword.” As Roman Catholics anticipate the selection of a new pope, as an Orthodox Christian I hope that the great progress that has been made in ecumenical relations under Pope John Paul II and Pope Benedict XVI will continue with the next Roman Pontiff. Continue Reading...