Acton Institute Powerblog

Gambling Hypocrisy

Share this article:
Join the Discussion:

“All forms of gambling are predatory and immoral in their very essence,” says Rev. Albert Mohler.

I don’t agree, at least insofar as his identification of what makes gambling essentially immoral is not necessarily unique to games of chance: the enticement for people to “risk their money for the vain hope of financial gain.” Stock markets come to mind.

Indeed, as I’ve pointed out before, there is no single coherent Christian position regarding gambling per se. For example, the Catechism of the Roman Catholic Church states, “Games of chance (card games, etc.) or wagers are not in themselves contrary to justice. They become morally unacceptable when they deprive someone of what is necessary to provide for his needs and those of others.” It further elucidates the complications by stating that “the passion for gambling risks becoming an enslavement. Unfair wagers and cheating at games constitute grave matter, unless the damage inflicted is so slight that the one who suffers it cannot reasonably consider it significant.”

I find this to be a rather more nuanced and accurate reflection of the reality of gambling when compared to Dr. Mohler’s blanket condemnation. I’m not convinced, for instance, that weekend poker games are “predatory and immoral in their very essence.” (Well, when I’m involved perhaps they are a bit predatory, but maybe not immoral!)

Even so, we can agree about the basic hypocrisy that comes from the current political state of gambling in America, in which institutional structures are put in place to benefit the government and particular special interests, against the interests of the most vulnerable and potential competitors. The stakes are so high, in fact, that the temptations and possibilities for corruption are staggering (see, for example, the Abramoff scandal).

Responding to a piece on Slate by Jacob Weisberg, Mohler acknowledges that it “is a helpful reminder of the hypocrisy at the heart of the entire gambling issue as handled in our society.”

More here at TCS Daily.

In addition, here is the CRC denominational statement on gambling:

Pastors and church councils are urged to expose all destructive influences on people’s lives that seek to trivialize or render irrelevant the providence of God. They must also caution against the impact of materialism, take decisive action to combat the evil of gambling, and minister compassionately to those addicted to or victimized by lotteries.

And check out this piece from The Banner, “Texas Hold ‘Em – Finding God in Poker,” as well as the responses here under the section, “Gambling and Grace.”

Jordan J. Ballor Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is a senior research fellow and director of publishing at the Acton Institute for the Study of Religion & Liberty, where he also serves as executive editor the Journal of Markets & Morality. He is author of Get Your Hands Dirty: Essays on Christian Social Thought (and Action) (Wipf & Stock, 2013), Covenant, Causality, and Law: A Study in the Theology of Wolfgang Musculus (Vandenhoeck & Ruprecht, 2012) and Ecumenical Babel: Confusing Economic Ideology and the Church's Social Witness (Christian's Library Press, 2010), as well as editor of numerous works, including Abraham Kuyper Collected Works in Public Theology. Jordan is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary. He has authored articles in academic publications such as The Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, and Journal of Scholarly Publishing, and has written popular pieces for newspapers including the Detroit News, Orange County Register, and The Atlanta Journal-Constitution. In 2006, Jordan was profiled in the book, The Relevant Nation: 50 Activists, Artists And Innovators Who Are Changing The World Through Faith. Jordan's scholarly interests include Reformation studies, church-state relations, theological anthropology, social ethics, theology and economics, and research methodology. Jordan is a member of the Christian Reformed Church in North America (CRCNA), and he resides in Jenison, Michigan with his wife and three children.

Comments