Acton Institute Powerblog

The Least Advantaged and Closed Society

Share this article:
Join the Discussion:

Here’s more from David Schmidtz’s Elements of Justice, in which he is engaging Rawls’ thought experiment on original position that presumes a closed society as the basis for his social thought. In a closed society we only enter by birth and leave by dying. Schmidtz observes that

as a matter of historical record the least advantaged have always been better off in open societies, societies where people are free to move in search of better opportunities. if we are theorizing about what kind of society is best for the least advantaged – if that is the desired conclusion – then is anything more fundamental than the freedom of movement? Indeed, why not deem freedom of movement the core of the first principle: Everyone has a right to live in a maximally open society, a society where they have no obligation to stay if they would rather be elsewhere? (222)

My guess is that Rawls is concerned with describing a grand (perhaps utopian) global vision for human society, which ultimately is closed and in which migration wouldn’t be of consequence. But Schmidtz is right to point out that practically that vision is not within our grasp, and is of little use when comparing the various actual different human societies.

Jordan J. Ballor Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is a senior research fellow and director of publishing at the Acton Institute for the Study of Religion & Liberty, where he also serves as executive editor the Journal of Markets & Morality. He is author of Get Your Hands Dirty: Essays on Christian Social Thought (and Action) (Wipf & Stock, 2013), Covenant, Causality, and Law: A Study in the Theology of Wolfgang Musculus (Vandenhoeck & Ruprecht, 2012) and Ecumenical Babel: Confusing Economic Ideology and the Church's Social Witness (Christian's Library Press, 2010), as well as editor of numerous works, including Abraham Kuyper Collected Works in Public Theology. Jordan is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary. He has authored articles in academic publications such as The Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, and Journal of Scholarly Publishing, and has written popular pieces for newspapers including the Detroit News, Orange County Register, and The Atlanta Journal-Constitution. In 2006, Jordan was profiled in the book, The Relevant Nation: 50 Activists, Artists And Innovators Who Are Changing The World Through Faith. Jordan's scholarly interests include Reformation studies, church-state relations, theological anthropology, social ethics, theology and economics, and research methodology. Jordan is a member of the Christian Reformed Church in North America (CRCNA), and he resides in Jenison, Michigan with his wife and three children.

Comments