The Politics of Hunger
Religion & Liberty Online

The Politics of Hunger

In an otherwise fine piece focusing on innovative techniques used by food banks to increase efficiency, while at the same time improving service and the recognition of the dignity of those they serve, Bread for the World president David Beckmann uses the opportunity to throw a dose of pessimism into the mix.

“We can’t food-bank our way to the end of hunger,” said Beckmann, co-recipient of the 2010 World Food Prize. “Christian people need to change the politics of hunger as well.”

Well. So what if “we can’t food-bank our way to the end of hunger”? Does that mean that we have to make governmental lobbying our primary focus? How about using the opportunity to praise best practices and improvements in the way food banks are run? How about talking about the important and indispensable role that food banks play?

It might just be that framing the problem as political by definition minimizes the role that private charity and local giving play. The emphasis all too easily becomes one of lobbying and advocacy rather than taking practical steps to address hunger in local contexts.

Perhaps I’m making too much of this. But I think we can see right where the “politics of hunger” mindset leads. Here’s an example from my local area: “West Michigan food pantries see drop in demand, but not for a good reason.”

Here in West Michigan local food bank officials point not to decrease in demand or need, but instead toward “increased state food assistance and accessibility.”

While local food banks are seeing their usage numbers decline, “We have continued to set records every month (for the food assistance program) for the past 18 months, said Edward Woods, communications director for the state Department of Human Services (DHS). “Recovery funds (federal stimulus) did increase the amount of food assistance by nearly 14 percent.”

If changing the politics of hunger means that fewer people use food banks and food pantries in favor of government welfare then I have no interest in changing the politics of hunger. Instead I want to see hunger de-politicized.

All too often discussion about charitable causes end up downplaying direct charitable giving and activity with calls for political activism and advocacy. Jim Wallis, for instance, has said “I often point out that the church can’t rebuild levees and provide health insurance for 47 million people who don’t have it.”

Instead of talking about what food banks can’t do and what Christians can’t do, I like the observation from Ron Sider about the untapped potential of Christians to act on their own through their own institutions without resorting to government advocacy.

Sider says, “If American Christians simply gave a tithe rather than the current one-quarter of a tithe, there would be enough private Christian dollars to provide basic health care and education to all the poor of the earth. And we would still have an extra $60-70 billion left over for evangelism around the world.”

Obviously evangelism shouldn’t be a “leftover” priority, but you get the point. Christians and churches can and should do more, and calls to change the “politics” of hunger, poverty, and a host of other issues let us off the hook too easily.

Jordan J. Ballor

Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is director of research at the Center for Religion, Culture & Democracy, an initiative of the First Liberty Institute. He has previously held research positions at the Acton Institute and Vrije Universiteit Amsterdam, and has authored multiple books, including a forthcoming introduction to the public theology of Abraham Kuyper. Working with Lexham Press, he served as a general editor for the 12 volume Abraham Kuyper Collected Works in Public Theology series, and his research can be found in publications including Journal of Markets & Morality, Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, Journal of the History of Economic Thought, Faith & Economics, and Calvin Theological Journal. He is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary and the Henry Institute for the Study of Christianity & Politics at Calvin University.