The Christian socialist revolution
Religion & Liberty Online

The Christian socialist revolution

Christian socialism.gif

“[Christian Socialist Movement] is a movement of Christians with a radical commitment to social justice, to protecting the environment and to fostering peace and reconciliation. We believe that ‘loving our neighbour’ in the fullest sense involves struggling for a fair and just society, one in which all can enjoy the ‘fullness of life’ Jesus came to announce. And we want to work to make it happen.”

The rise of the Christian neo-socialists has been quite surprising. These Marxists have been using the Sermon of the Mount and Beatitudes and “Jesus’ teaching” to smoke screen the resurgence of a Christian Socialist agenda. It’s amazing.

We see this clearly in socialist redistributionists like Barack Obama, Jim Wallis, Wendell Berry, Shane Claiborne, Tony Campolo, Ron Sider (although he’s moving more toward center), Brian McLaren, and many others I’d love to name.

At least in the U.K. leftist Christians are honest about being socialists. You will see no difference between this agenda and anything you’ll find in Jim Wallace’s neo-socialist organization Sojourners.

Here’s part of the neo-socialist Christian manifesto from the U.K.’s Christian Socialist Movement. At least these folks are honest. It should sound familiar:

Our values

We believe that Christian teaching should be reflected in laws and institutions and that the Kingdom of God finds its political expression in democratic socialist policies.

We believe that all people are created in the image of God. We all have equal worth and deserve equal opportunities to fulfil our God-given potential whilst exercising personal responsibility.

We believe in personal freedom, exercised in community with others and embracing civil, social and economic freedom.

We believe in social justice and that the institutional causes of poverty in, and between, rich and poor countries should be abolished.

We believe all people are called to common stewardship of the Earth, including its natural resources.

Objectives

Christian Socialist Movement members pledge themselves to work in prayer and through political action for the following objectives:

  • A greater understanding between people of different faiths
  • The unity of all Christian people
  • Peace and reconciliation between nations and peoples and cultures together with worldwide nuclear and general disarmament
  • Social justice, equality of opportunity and redistribution economically to close the gap between the rich and the poor, and between rich and poor nations
  • A classless society based on equal worth and without discrimination
  • The sustainable use of the Earth’s resources for the benefit of all people, both current and future generations
  • Co-operation, including the creation of cooperative organisations

If you’re going to be a Wal-mart-boycotting, “fair trade” coffee-protesting, “no more income gaps between CEOs and other employees” ranting, wealth-redistributing, minimum-wage supporting, socialist you are free to do so but please don’t call it “Christian” or “consistent with Jesus’ teaching,” etc. Many of us are honest about being in tradition of Althusius, Wilberforce, Kuyper, Booker T. Washington, J. Gresham Machen, Michael Polanyi, C.S Lewis, and others and continuing to battle the socialism that keeps people in generational poverty and I think the Christian socialists should be more honest to their allegiance to their own tradition of Marx, Lenin, Keynes, FDR, etc.

We live in a country where people are free to be socialists and that’s the beauty of the whole thing but why hide behind “Christian Social Justice” lingo when it’s really socialism proof-texted from the Gospels only. Why don’t the Christian socialists in America confess it like the Marxist Christians in the U.K.?

Any thoughts on why the Wal-Mart-boycotting socialist Christians don’t just to come out and say, “We are socialists, who also love Jesus?” Why the secrecy? Any insights?

Jordan J. Ballor

Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is director of research at the Center for Religion, Culture & Democracy, an initiative of the First Liberty Institute. He has previously held research positions at the Acton Institute and Vrije Universiteit Amsterdam, and has authored multiple books, including a forthcoming introduction to the public theology of Abraham Kuyper. Working with Lexham Press, he served as a general editor for the 12 volume Abraham Kuyper Collected Works in Public Theology series, and his research can be found in publications including Journal of Markets & Morality, Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, Journal of the History of Economic Thought, Faith & Economics, and Calvin Theological Journal. He is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary and the Henry Institute for the Study of Christianity & Politics at Calvin University.