Salon.com and Augustine on Kids
There’s a pretty entertaining piece on Salon.com by Christopher Noxon, “Is my kid a jerk, or is he just 2?”
There’s mild language, but the gist of the piece revolves around this observation:
If you’re interested in the topic, and how reality flies in the face of “progressive, project-management-style parenting,” read the whole thing. And you can do so in dialogue with St. Augustine, who made this memorable observation about infancy:
So there you have it. The substance of the doctrine of original sin affirmed indirectly by Salon.com, “For in thy sight there is none free from sin, not even the infant who has lived but a day upon this earth.” Indeed, even the kids whom Noxon believes “are born sweet-tempered and naturally gentle” might be described differently in a moment of true honesty by their parents who know them best.
There’s mild language, but the gist of the piece revolves around this observation:
As much as it goes against the current mode of progressive, project-management-style parenting, I take it for granted that some kids are trouble right out of the gate. They’re the preschool gangsters and playground terrorists, flicking boogers and insults at those they’ve identified as too weak to fight back. Just as some kids are born sweet-tempered and naturally gentle, others arrive as thuggish as HMO claims adjusters.
If you’re interested in the topic, and how reality flies in the face of “progressive, project-management-style parenting,” read the whole thing. And you can do so in dialogue with St. Augustine, who made this memorable observation about infancy:
For this I have been told about myself and I believe it--though I cannot remember it--for I see the same things in other infants. Then, little by little, I realized where I was and wished to tell my wishes to those who might satisfy them, but I could not! For my wants were inside me, and they were outside, and they could not by any power of theirs come into my soul. And so I would fling my arms and legs about and cry, making the few and feeble gestures that I could, though indeed the signs were not much like what I inwardly desired and when I was not satisfied--either from not being understood or because what I got was not good for me--I grew indignant that my elders were not subject to me and that those on whom I actually had no claim did not wait on me as slaves--and I avenged myself on them by crying. That infants are like this, I have myself been able to learn by watching them; and they, though they knew me not, have shown me better what I was like than my own nurses who knew me.
...
Nor was it good, even in that time, to strive to get by crying what, if it had been given me, would have been hurtful; or to be bitterly indignant at those who, because they were older--not slaves, either, but free--and wiser than I, would not indulge my capricious desires. Was it a good thing for me to try, by struggling as hard as I could, to harm them for not obeying me, even when it would have done me harm to have been obeyed? Thus, the infant’s innocence lies in the weakness of his body and not in the infant mind. I have myself observed a baby to be jealous, though it could not speak; it was livid as it watched another infant at the breast.
So there you have it. The substance of the doctrine of original sin affirmed indirectly by Salon.com, “For in thy sight there is none free from sin, not even the infant who has lived but a day upon this earth.” Indeed, even the kids whom Noxon believes “are born sweet-tempered and naturally gentle” might be described differently in a moment of true honesty by their parents who know them best.
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