The End of Secularism and the HHS Mandate
Religion & Liberty Online

The End of Secularism and the HHS Mandate

The primary point of my first book, The End of Secularism, was to demonstrate that secularism doesn’t do what it claims to do, which is to solve the problem of religious difference.  As I look at the  administration’s attempt to mandate that religious employers pay for contraceptive products, I see that they have confirmed one of my charges in the book.

I wrote that secularists claim that they are occupying a neutral position in the public square, but in reality they are simply another group of contenders working to implement a vision of community life with which they are comfortable.  And guess what?  They are not comfortable with many of the fundamental beliefs of Christians.  Regrettably, many secularists are also statists.  Thus, their discomfort with Christian beliefs results in direct challenges to them in the form of mandatory public policy.

Collectivism is often very appealing to Christians who want to do good for their neighbors.  Unfortunately, collectivism is frequently a fellow-traveler of aggressive secularism with little respect for religious liberty.  The veil has slipped.  I hope we do not too quickly forget what was revealed in that moment.  Collectivism gives.  But it also takes.  And what it takes is very often precious and irreplaceable.

Hunter Baker

Hunter Baker, J.D., Ph.D. is a professor of political science and the dean of arts and sciences at Union University and an Affiliate Scholar in religion & politics at the Acton Institute. He is the author of The End of Secularism and Political Thought: A Student's Guide.