Blog author: rnothstine
by on Tuesday, September 11, 2012

Below is my review of A Free People’s Suicide: Sustainable Freedom and the American Future by Os Guinness. A final version of this book review will appear in the Fall 2012 Journal of Markets & Morality (15.2). You can subscribe here.

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A Free People’s Suicide: Sustainable Freedom and the American Future. By Os Guinness (Downers Grove, Illinois: InterVarsity Press, 2012). 205 pages

Review: A Free People’s Suicide

That our republic suffers from disorder and decay is no secret. The moral and economic order appears increasingly chaotic and lacks a deeper meaning. The country, bitterly divided politically, cannot agree on the purpose of freedom. Frustration has turned into increased political activism and fragmentation, and perhaps the only national agreed-upon principle is that people feel increasingly separated from their own government.

The current year (2012) has seen some like-minded books published to address the magnanimity of the crisis we face. Sound thinkers such as Arthur Brooks and Rev. Robert Sirico have offered up, respectively, The Road to Freedom and Defending the Free Market. They are, without a doubt, worthwhile examinations of economics and our moral order. While there is no dearth of books to address our problems and its root causes, perhaps none is better than Os Guinness’s A Free People Suicide: Sustainable Freedom and the American Future.

Guinness trumpets a stirring defense of ordered liberty, examining the deep meanings of freedom and its ability to survive and perhaps flourish again. An assessment of freedom beyond the surface is truly central to our republic. Americans, as they have in the past, must once again ask, “How can a free Republic maintain its freedom?

Guinness, while not American, offers immense praise for America’s Founding. The Founders in his view were “born” and “schooled in human freedom.” He quotes Lord Acton’s summation of the American Revolution: “No people was so free as the insurgents, no government less oppressive than the government which they overthrew.” It consisted of free men fighting for greater freedom. America’s strength is rooted in the fact that the framers had such a high view of liberty; thus their experiment is worth preserving. “Unquestionably freedom is, and will always be, America’s animating principle and chief glory, her most important idea and greatest strength,” says Guinness.

The paradox Guinness sees is that a misunderstanding of freedom puts freedom in peril. Freedom by itself, unordered and excessive, void of virtue, a moral order, and faith, is toxic to the American experiment. Society warped by too much negative freedom (freedom from constraint) chiefly cherishes the license of one’s desires or merely the freedom to consume. “Modern people value choice rather than good choice,” says Guinness. Moreover, as Lord Acton claimed, freedom is “not the power of doing what we like but the right of being able to do what we ought.”

Deep cultural problems like these also exacerbate the need for the state to intervene in the affairs of the individual and society. People wrapped up within a materialistic worldview are “perpetually dissatisfied” and “restless” in life. Those who have superficial meaning and purposes outside of the state are much more inclined to look to the state as savior and protector. “The triumph of the modern, secularist view takes the negative aspect of freedom to excess, undermines the ordered liberty necessary for a republic and breeds a democracy of appetites that hungers for an all-catering state,” Guinness observes.

On top of that, an America taken up with excess, whether it is public debt or consumer spending, finds itself infected by or indifferent to strains of imperialism or empire, something it once harshly criticized. America exhibits a meaningless mission abroad when its mission and vision at home are muddled.

Guinness stresses what he calls the “golden triangle” to protect and preserve freedom. He argues that freedom requires virtue, virtue requires faith, and faith requires freedom. He is certainly not saying that a faith and virtue ethic or worldview has to be solely Judeo-Christian, but as the dominant paradigm operating in this country, it is the framework and overarching influence of the land. Guinness challenges secularists and atheists to build virtue entirely outside a religious worldview for the vibrancy of the republic but readily admits, “The plain fact is that no free and lasting civilization anywhere in history has so far been built on atheist foundations.”

Undoubtedly, Guinness sees that a reordering of societal virtue and values is paramount. The status quo is unsustainable; the republic will not even merely be able to stay afloat. At best, it seems the country can manage its steady decline.

While Guinness may not have all the answers, and would presumably admit that himself, this account is a modern defense of ordered liberty that addresses the lack of civic vision that plagues this country. It makes sense that such a critique would come from an individual who is not American; perhaps it takes an outsider’s unique perspective to assist in diagnosing many of the internal problems that are causing a once-vibrant nation to crumble from moral and economic rot. We must somehow find a way to ask again the questions that once made us not just a great nation but a great example to the free world.