In this week’s Acton Commentary, Dave Phelps looks at the case of Susan Torres, a woman who gave birth while reported to be brain dead. The case was considered by some to be a miracle. Others with a more material bent looked at her as merely a corpse, kept alive by advanced medical technology to incubate the child.
Phelps’ commentary points out that a great many physicians, schooled in the sciences, retain a belief in God. A “surprising” poll indicates that doctors attend church more regularly than most Americans and a majority believe in some sort of afterlife.
Should we really be surprised? Religious faith is capable of making room for God-given talent such as medical healing, as St. Basil the Great pointed out in the fourth century in his Long Rules:
Each of the arts is God’s gift to us, remedying the deficiencies of nature, as, for example, agriculture, since the produce which the earth bears of itself would not suffice to provide for our needs … The same is true, also, of the medical art. In as much as our body is susceptible to various hurts, some attacking from without and some from within by reason of the food we eat, and since the body suffers affliction from both excess and deficiency, the medical art has been vouchsafed us by God, who directs our whole life, as a model for the cure of the soul, to guide us in the removal of what is superfluous and in the addition of what is lacking …
So then, we should neither repudiate this art [medicine] altogether nor does it behoove us to repose all our confidence in it; but, just as in practicing the art of agriculture we pray God for fruits, and as we entrust the helm to the pilot in the art of navigation, but implore God that we may end our voyage unharmed by the perils of the sea, so also, when reason allows, we call in the doctor, but we do not leave off hoping in God.
Read the full text of “Miracles of God and Miracles of Science.”