Acton Institute Powerblog

The Priestly Voice of Science

Share this article:
Join the Discussion:

Thomas Lessl, Associate Professor in the Department of Speech Communication at the University of Georgia, talks about the “priestly voice” of science. He argues that “scientific culture has responded to the pressures of patronage by trying to construct a priestly ethos — by suggesting that it is the singular mediator of knowledge, or at least of whatever knowledge has real value, and should therefore enjoy a commensurate authority. If it could get the public to believe this, its power would vastly increase.”

Lessl makes an important point about the effect of this on popular perceptions of science: “The priestly character of scientific rhetoric has to do with the need to identify science with the most essential human values by making it a world view — by creating a public culture based in scientism. The best known example of this approach to scientific communication in recent memory would be that taken by Carl Sagan. Perhaps more successfully than any other popular writer of the last century, except perhaps H. G. Wells, Sagan was able create the sense that history has a scientific destiny.”

Read the rest of the interview with Dr. Lessl here.

Jordan J. Ballor Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is a senior research fellow and director of publishing at the Acton Institute for the Study of Religion & Liberty, where he also serves as executive editor the Journal of Markets & Morality. He is author of Get Your Hands Dirty: Essays on Christian Social Thought (and Action) (Wipf & Stock, 2013), Covenant, Causality, and Law: A Study in the Theology of Wolfgang Musculus (Vandenhoeck & Ruprecht, 2012) and Ecumenical Babel: Confusing Economic Ideology and the Church's Social Witness (Christian's Library Press, 2010), as well as editor of numerous works, including Abraham Kuyper Collected Works in Public Theology. Jordan is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary. He has authored articles in academic publications such as The Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, and Journal of Scholarly Publishing, and has written popular pieces for newspapers including the Detroit News, Orange County Register, and The Atlanta Journal-Constitution. In 2006, Jordan was profiled in the book, The Relevant Nation: 50 Activists, Artists And Innovators Who Are Changing The World Through Faith. Jordan's scholarly interests include Reformation studies, church-state relations, theological anthropology, social ethics, theology and economics, and research methodology. Jordan is a member of the Christian Reformed Church in North America (CRCNA), and he resides in Jenison, Michigan with his wife and three children.

p

Comments

  • HT:Acton.org

    But if the scientific culture can convince us that deep down we are all scientists, or at least that we should all aspire to this elite realm of knowing, then science might enjoy patronage for life. Priestly rhetoric, in other words, tries to recreate society in science’s image.

  • I also recommend this interview with my former colleague Tom Lessl, a professor of speech communications at the University of Georgia and expert on the rhetoric of science. “[S]cientific culture has responded to the pressures of patronage by trying to construct a priestly ethos — by suggesting that it is the singular mediator of knowledge, or at least of whatever knowledge has real value, and should therefore enjoy a commensurate authority. If it could get the public to believe this, its power would vastly increase.” What an apt description of many aspects of neoclassical economics! (HT: Acton PowerBlog)

  • The Acton Institute’s Powerblog points to interview with University of Georgia communication professor Thomas Lessl, who notes that:
    …scientific culture has responded to the pressures of patronage by trying to construct a priestly ethos â…

  • To expand the “scientist” as “priest” metaphor a bit, you may find it interesting to read what Herman Bavinck has to say on the fundamental place of “faith” with respect to all kinds of knowledge, including not only rel