After a year of lobbying by vice-president for governmental affairs Rev. Richard Cizik, the National Association of Evangelicals has backed off of attempts to formulate specific policy recommendations to the federal government on global warming. According to the Washington Post, “The National Association of Evangelicals said yesterday that it has been unable to reach a consensus on global climate change and will not take a stand on the issue.”

Of course, this disappoints those environmentalist groups that had looked to find a new ally and gain legitimacy from the evangelical movement. The evangelical push on global warming met “internal resistance,” and “In a letter to Haggard last month, more than 20 evangelical leaders urged the NAE not to adopt ‘any official position’ on global climate change because ‘Bible-believing evangelicals . . . disagree about the cause, severity and solutions to the global warming issue.’”

Among the signatories to the letter were Charles W. Colson, founder of Prison Fellowship Ministries; James C. Dobson, chairman of Focus on the Family; the Rev. D. James Kennedy of Coral Ridge Ministries; the Rev. Richard Land of the Southern Baptist Convention; Richard Roberts, president of Oral Roberts University; Donald E. Wildmon, chairman of the American Family Association; and the Rev. Louis P. Sheldon, chairman of the Traditional Values Coalition.

Following the letter, NAE president Ted Haggard claimed that “We are not considering a position on global warming. We are not advocating for specific legislation or government mandates.”

But if this is the case, it is an abrupt shift from the NAE’s recent position. In an interview in October of last year, Rev. Richard Cizik said, “We are currently working on a paper that is scheduled to come out this month on climate change that will get into some policy details, but for the moment we have no specific positions on any environmental legislation.” The article also says that in November of 2005 the NAE “will begin circulating a charter calling on its member network and top-level Beltway allies to fight global warming.”

But Haggard denies this ever happened, saying, “Allow me to confirm at the outset that the NAE is not circulating any official document on the environment.”

The WashPo article paints the decision to back off of official policy recommendations on global warming as a defeat for the “fledgling movement…’the greening of evangelicals.’” The assumption is, of course, that all environmentally-responsible evangelicals must embrace particular positions with respect to global warming. This is simply false.

Part of the reason the NAE had been so unwilling to embrace secular environmental groups was because it did not want to be beholden to a specific political ideological position with respect to the environment. It wants to exercise the freedom of Christian conscience regarding environmental stewardship. Cizik says, “We need to develop our own voice and strategies and tactics, and once we’ve gotten our own feet on the ground, then we can talk about possible cooperation.”

Cizik himself sees it as only a matter of time before evangelicals learn to compromise with more secularist and radical groups. “There are those in my community who are concerned that environmentalists are advocates of population control, of big-government solutions, or New Age religion, and have apocalyptic tendencies,” he says. “I am trying to reason with my community that we’ve earned our spurs in co-belligerency — collaborating with groups we wouldn’t otherwise work with, in the name of the common good.”

But in the interim, evangelicals will continue to retain their independence in defining environmentalism. And that means dealing with debate and consensus among evangelicals.
Rev. Gerald Zandstra, onetime director of programs at Acton (now on a leave of absence), writes that evangelicals are “not as monolithic, closed-minded, or dangerous as some, especially those who are unfamiliar with Christianity, seem to think.”

He also says about evangelical environmentalism: “The Judeo-Christian community for 5,000 years or more has taken its responsibility for the environment seriously. The whole concept of ‘stewardship’ is one that comes directly from sacred texts. It is built into the opening chapters of Genesis and woven into the whole of Scripture. Human beings, acting as God’s stewards, are to provide care for the earth, remembering that it does not belong to us. Rather, we are managers.”

E. Calvin Beisner, adjunct scholar with the Acton Institute and professor of social ethics at Knox Theological Seminary, also signed the letter to Haggard asking the NAE to suspend its policy course.

Beisner said that the signers “feared that the NAE was going ‘to assume as true certain things that we think are still debatable, such as that global warming is not only real but also almost certainly going to be catastrophically harmful; second, that it is being driven to a significant extent by human activity; and third, that some regime, some international treaty for mandatory reductions in CO2emissions, could make a significant enough drop in global emissions to justify the costs to the human economy.’”

  • http://blog.acton.org/index.html?/archives/736-With-Gods-help,-we-can-stop-global-warming.html Acton Institute PowerBlog

    A few others have addressed this issue in previous posts, but I wanted to jump in with my two cents.

    Yesterday’s New York Times notes that a group of evangelical leaders have entered the debate over climate change:Despite opposition from some of

  • http://blog.acton.org/index.html?/archives/849-Surprise!-Evangelical-Politics-Isnt-Univocal.html Acton Institute PowerBlog

    “Letter on Immigration Deepens Split Among Evangelicals,” trumpets a story from the Washington Post. Ever since evangelicals received such credit in the election and reelection of George W. Bush, the ins and outs of evangelical politics has re

  • Darwin Ross

    I think your group has overlooked the implications of what ALL the Bible has to say, not simpy those select texts that are used to justify profit-taking -
    (1)On Man’s sin of destroying the earth:
    “The nations were angry; and your wrath has come. The time has come for judging the dead, and for rewarding your servants the prophets and your saints and those who reverence your name, both small and great— and for DESTROYING THOSE WHO DESTROY THE EARTH.”(Rev. 11:18)
    (2)On Profit as the single driving value of a free market economy:
    “Do not store up for yourselves TREASURES ON EARTH, where moth and rust destroy, and where thieves break in and steal” (Mat. 6:19). .. “And he told them this parable: “The ground of a certain rich man produced a good crop. He thought to himself, ‘What shall I do? I have no place to store my crops.’ Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. And I’ll say to myself, “You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry.” But God said to him, ‘You fool! This very night your life will be demanded from you. THEN WHO WILL GET WHAT YOU HAVE PREPARED FOR YOURSELF?’ THIS IS HOW IT WILL BE WITH ANYONE WHO STORES UP THINGS FOR HIMSELF BUT IS NOT RICH TOWARD GOD.”
    *People who do not respect the creation disrespect its Creator; profit-making does not justify that disrespect.*

  • http://evaneco.com Don Bosch

    Darwin,
    Would encourage you to read today’s blog for some udpated posts on the subject. I think there lots of Christian folks who very much agree with you. More often the difference is “how much” to attribute people to global warming, and what exactly (if anything) we can do about it.