In today’s Acton Commentary, I have some further reflections on the Chan Zuckerberg Initiative. The basic thrust of the piece is to encourage institutional thinking. We should expect that humans are going to institutionalize their goals because humans are natural institution builders, or culture makers.
This is one of the animating concerns behind the forthcoming volume The Church’s Social Responsibility as well. Even if younger generations now are more skeptical about “organized religion,” they will necessarily and eventually codify their views in some institutional form. In the context of religion, this means some understanding of “church,” which may look far different than previous incarnations.
As David Brooks puts it, “Most poverty and suffering — whether in a country, a family or a person — flows from disorganization. A stable social order is an artificial accomplishment, the result of an accumulation of habits, hectoring, moral stricture and physical coercion. Once order is dissolved, it takes hard measures to restore it.”
Of course institutions, being created by flawed human beings, have their flaws, and are prone to corruption of various kinds. So scrutiny of institutional structures as well as individual behavior is necessary. But I further argue that the level of public scrutiny should be commensurate with social power, particularly in economic and political forms. So by all means, let’s worry about what Mark Zuckerberg and Priscilla Chan are going to do with $50 billion. But let’s worry that much more about what the federal government does with that amount of money in a work week.
Let’s talk about The Force Awakens, which is tracking to smash global revenue records as it passes $1.5 billion. But let’s also not forget that the federal government spends a billion dollars in less time than it takes to sit down for a screening of the latest Star Wars episode!
Addressing topics ranging from the family to work, politics, and the church, Jordan J. Ballor shows how the Christian faith calls us to get involved deeply and meaningfully in the messiness of the world. Drawing upon theologians and thinkers from across the great scope of the Christian tradition, including Augustine, Thomas Aquinas, Martin Luther, Abraham Kuyper, and Dietrich Bonhoeffer, and engaging a variety of current figures and cultural phenomena, these essays connect the timeless insights of the Christian faith to the pressing challenges of contemporary life.