Acton Institute Powerblog

Gratitude for Grace

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Gina over at The Point links to a piece by Jennifer at Conversation Diary, which reads in part,

…I got out a pen to add some things to the store list. I do this about five times every day. But this time, as I wrote “bread” and “black beans” on my little pad of paper, it hit me: I am doing something really, really amazing here. Out of the blue, I suddenly saw writing items on my grocery list in a completely different light: I realized what an incredibly — almost unimaginable — luxury it is to be able to simply write down what I want to feed my children, and be able to go get it. Quickly. Easily. Cheaply.

Jennifer goes on to put this feeling of blessedness in the context of concerns of previous generations. “Can you imagine,” she wonders, “my great-great grandmother watching me do this? Or anyone who lives in a poverty-stricken part of the world today, or who lived more than 70 years ago?”

This reminds me of Dietrich Bonhoeffer’s observation in his classic, Life Together. He notes that in Scripture “the receiving of bread [is] strictly dependent upon working for it.” But even what we “earn” in our common understanding is a result of God’s grace. “The work is commanded, indeed,” he writes, “but the bread is God’s free and gracious gift.”

When we pray the petition in the Lord’s Prayer, “Give us this day our daily bread,” we aren’t (usually) asking for God to “miraculously” drop manna and quail from the sky. But we are asking that he graciously rewards our labors with the material needs for our existence. Jennifer’s reflections on the blessings represented by the ability to write up grocery lists reminds us that we ought to be grateful to God even for what we think we earn.

Bonhoeffer concludes, “We cannot simply take it for granted that our work provides us with bread; this is rather God’s order of grace.” Groceries are a gracious gift, and what we owe God is gratitude.

Jordan J. Ballor Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is a senior research fellow and director of publishing at the Acton Institute for the Study of Religion & Liberty, where he also serves as executive editor the Journal of Markets & Morality. He is author of Get Your Hands Dirty: Essays on Christian Social Thought (and Action) (Wipf & Stock, 2013), Covenant, Causality, and Law: A Study in the Theology of Wolfgang Musculus (Vandenhoeck & Ruprecht, 2012) and Ecumenical Babel: Confusing Economic Ideology and the Church's Social Witness (Christian's Library Press, 2010), as well as editor of numerous works, including Abraham Kuyper Collected Works in Public Theology. Jordan is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary. He has authored articles in academic publications such as The Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, and Journal of Scholarly Publishing, and has written popular pieces for newspapers including the Detroit News, Orange County Register, and The Atlanta Journal-Constitution. In 2006, Jordan was profiled in the book, The Relevant Nation: 50 Activists, Artists And Innovators Who Are Changing The World Through Faith. Jordan's scholarly interests include Reformation studies, church-state relations, theological anthropology, social ethics, theology and economics, and research methodology. Jordan is a member of the Christian Reformed Church in North America (CRCNA), and he resides in Jenison, Michigan with his wife and three children.

Comments

  • Tracy

    I just read about “Grace” is God at work. It can be simply gratitude for groceries but also He’s free’s us up for something else too