Anthony Bradley, commenting on the preference black voters showed for President Obama, points out that Lyndon Baines Johnson’s War on Poverty policies “introduced perverse incentives against saving money, starting businesses, getting married, and they discouraged fathers from being physically and emotionally present for their children — resulting in generational welfare dependence — black voters are lured to choose dependence over liberation.” The full text of his essay follows. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.
“When Christian institutions attempt to mitigate or compromise this understanding of their mission–often as the result of the political pressure–they morph into shadowy versions of their former selves,” writes Rev. Robert A. Sirico. In this week’s Acton Commentary (published October 24), Rev. Sirico explains that by losing the Christological dimension, Christian charitable work becomes essentially secular. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.
This week I wrote about the dignity of paying taxes (among other ways of contributing to social flourishing). But as we know, not all taxes are created equal. Indeed, as Antony Davies and James Harrigan write this week at US News, “Politicians are in the business of buying votes with tax breaks and sweetheart deals for their preferred constituencies, and they have to offset these deals by taxing disfavored constituencies at increased rates. The longer this game is played, the more convoluted the tax code becomes.”
As I argued previously at Capital Commentary, this amounts to a kind of back door social engineering (as well as playing favorites, picking winners, and so on). The fundamental purpose of taxation is not to buy votes and give preference to lobbies and special constituencies. Instead, as I write, “The point of taxation is to raise funds to enable the government to fulfill its moral, political, and social responsibilities.” Such a view is ultimately at odds with a Utilitarian theory, which considers taxation to be a tool rather used “to maximize overall well-being in society.” Matthew Weinzierl argues for greater attention to a theory of Equal Sacrifice, which on Weinzierl’s account “assumes individuals have the first claim to their output, and that they voluntarily agree to form societies that collect taxes in order to purchase public goods.”
For many on the Catholic left, the confusion of “non-negotiables” in Church teaching with matters of prudential judgment has become all too common. In this week’s Acton Commentary (published October 17), Dr. Don Condit looks at how Vice President Joseph Biden’s “facts” about Obamacare were received by the Catholic bishops. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.
“No taxation without representation” was a slogan taken up and popularized by this nation’s Founders, and this idea became an important animating principle of the American Revolution. But this was also an era where landowners had the primary responsibilities in civic life; theirs was the land that was taxed and so theirs too should be the rights to vote and be represented. Thus went the logic. But the question that faces us now, nearly two and a half centuries later, is the flip side of the Revolutionary slogan: To what extent should there be representation without taxation?
Check out the rest of this week’s commentary, “The Dignity of Paying.”
Historical church figures are being recruited for partisan political purposes, which means it must be election season. In this week’s commentary (published October 10), Acton Research Fellow Kevin E. Schmiesing looks at the case one HuffPo writer makes for St. Vincent de Paul as a supporter of President Barack Obama. But Schmiesing warns that “viewing Vincent’s work as little more than political activism not only distorts his biography; it reduces his extraordinary, grace-enabled sanctity to ordinary humanistic compassion.” The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.
A portion of the upcoming interview with Cain will reflect upon Chuck Colson. That good things are happening at places like Angola are in a large part directly related to Colson and his legacy and work on behalf of Prison Fellowship. I’ll have a lot more to say about Angola, but when you study in-depth the history and mystique of this prison, for it to change like it has, you know God is present.