Vitalism Leads to Nihilism

I saw a post on the Web somewhere in the last few days (I can’t recall where), about the trend toward worshiping human life itself as the highest principle…detached from recognition of any higher theological realities. Continue Reading...

Which of These is More Offensive?

As a brief follow up to my last post and the point about nationalism, see the Liberty Bible offered by the American Bible Society. The Kruse Kronicle passes along some more partisan options for those of us who put being a Republican or a Democrat above being an American (which are both above being a Christian). Continue Reading...

Protestants and Natural Law, Part 8

To conclude this series, let’s recap what is meant by natural law by parsing the term. The “nature” referred to in natural law can mean different things, but I mean by it the divinely engrafted knowledge of morality in human reason and conscience, that which all human beings share by virtue of their creation in God’s image. Continue Reading...

Protestants and Natural Law, Part 7

In Parts 5 and 6 we addressed the two most common Protestant objections to natural law. And now, as promised, we will see what limitations the Reformers perceived in natural law, even as they affirmed its value. Continue Reading...

More on Secularism and Universities

Just a brief note addition to Kevin’s post: the free article from May’s Touchstone magazine is Terence O. Moore’s feature, “Not Harvard Bound.” A key quote: The elite schools no longer command the reverence and deference of red-state America. Continue Reading...

Politicizing Scripture

There’s some discussion at Mirror of Justice (here and here) of Martin Marty’s recent piece in The Christian Century, “Snookered,” which raises the issue of the validity of politicians invoking Scripture, using the example of Tom DeLay. Continue Reading...

Protestants and Natural Law, Part 5

In Part 4, we saw that post-Enlightenment philosophical currents such as Humean empiricism, utilitarianism, and legal positivism are the real culprits in the demise of natural law and not theological criticism from within Reformation theology, as many today take for granted. Continue Reading...