Thanks to Fr. John A. Peck at the Preacher’s Institute for sharing this article with the PowerBlog.
On Consecrating the Entire Economic Order
By Fr. Patrick Henry Reardon
St. Luke’s account of Zacchaeus in the sycamore tree (19:1-10) is a story rich in spiritual reflection; preachers and Bible-readers, coming from a variety of backgrounds, have explored the narrative unto great profit for the education of the soul.
A certain liturgical use of the text is particularly instructive; namely, the story of Zacchaeus has long been read in the dedicatory service of a new church building. This liturgical custom—warranted by Jesus’ assertion,
Today, I must stay at your house
indicates a symbolism: The home of Zacchaeus represents the consecrated places where Christians gather to meet, worship, and commune with Jesus.
Harvesting apples for Calvados in France
There is an irony here: Even as we insist that Jesus preached the Gospel to the poor, he sometimes did so in the homes of wealthy. The reason was very simple: the wealthy had larger homes; a greater number of people could actually assemble there. (Some folks, doubtless, will be offended by this consideration, but let me mention that the first complaint on the point was made at the time-Luke 19:7).
This consideration of wealth is pertinent to the custom of reading the story of Zacchaeus when a church building is consecrated. It is a tacit admission that the construction of a church building absolutely requires a significant accumulation of wealth. Read more on On Consecrating the Entire Economic Order…