Category: Christian Social Thought

Blog author: jcarter
Tuesday, August 19, 2014

The_Church_is_a_PartyChristians frequently talk about “stewardship,” but what do we mean when we use that term? And more importantly, what should we mean by it?

At The Gospel Coalition, Stephen J. Grabill, director of programs and international for the Acton Institute, discusses what it means to have a holistic understanding of stewardship and what it means to “make the kingdom of God visible and tangible to the world”:

Although Christians across denominational lines often use stewardship language to describe our calling to live out God’s mission in the world, what we mean theologically by “stewardship” varies greatly across religious traditions. Some think stewardship is tithing; others think it means volunteering or living a simple lifestyle. Still others identify stewardship with environmental conservation, social action of some kind or another, charitable giving, or making disciples through evangelism.

Each of these good and necessary activities points to an essential facet of stewardship, but each—on its own—falls shy of capturing the inspiring vision of biblical stewardship as a form of whole-life discipleship that embraces every legitimate vocation and calling to fulfill God’s mission in the world. In this sense, holistic stewardship, transformational generosity, workplace ministry, business as mission, and the theology of work movement all share a common point of origin in the biblical view of mission as whole-life discipleship. In other words, the essence of stewardship is about finding your place—that is, all the dimensions of your many callings—in God’s economy of all things (oikonomia).

Read more . . .

FLOW-gifOver at Capital Commentary, Byron Borger offers some valuable reflections and rather extensive praise for the Acton Institute’s new educational DVD series, For the Life of the World: Letters to the Exiles.

“I don’t think I’ve ever seen such a visually enjoyable Christian educational video curriculum,” he writes, “and I know I’ve never seen one so thoughtfully inspiring about a foundational Christian view of creation, culture, social life, and redemption.”

Indeed, FLOW offers a peculiar blend of artistic beauty and educational oomph. FLOW excels and exceeds at both showing and telling, and does so in a way that not only captures the mind, but instills a deeper, meditative longing in the heart for restoration and renewal across all spheres of life.

As Borger aptly captures, the series is unique in the way it unleashes the imagination toward a fuller, more nuanced vision for cultural engagement.

The teaching interviews and bold cinematography are so artfully expressed, though, that the blend of neo-Calvinist and conservative Catholic social theories that form some of the theoretical/theological background of the films are hardly noticeable; they are what Calvin Seerveld would call “suggestion-rich” and allusive. And they are often illustrated, not preached, with curious narratives and fantastic footage in settings as diverse as Makoto Fujimura’s art studio and Dr. Tim Royer’s Neurocore clinic which studies brain-related neurological issues. (more…)

Rembrandt_Jeremiah_lamentingThe barbarians are not waiting beyond the frontiers, said Alasdair MacIntyre, they have already been governing us for quite some time. About the best we can hope for at this stage of history, he wrote in his influential book After Virtue, is “the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the new dark ages which are already upon us.”

“We are waiting not for a Godot,” concluded MacIntyre, “but for another—doubtless very different—St. Benedict.”

My friend Rod Dreher has built upon this insight by suggesting Christians consider the “Benedict Option”: communal withdrawal from the mainstream, for the sake of sheltering one’s faith and family from corrosive modernity and cultivating a more traditional way of life.

While the Benedict Option is somewhat appealing, I’ve always found as an evangelical a sufficient reason for rejecting that approach: my people tried it; it didn’t work.

Photo Credit: Washington Post

In a time when U.S. journalism too often feels dominated by infotainment on television and blog/opinion pseudo-news in print and on the internet, it is sad to see instances of real journalism, seeking to act as a check on corruption in the public sphere, being suppressed by that very corruption. But such has been the case, recently, in Ferguson, Mo.

In the wake of the death of the unarmed teenager Michael Brown, shot by Ferguson police (according to witnesses with his arms raised in the air), protests and riots have erupted in the suburb.

In the midst of this, many reporters gathered to cover the story. On Wednesday, however, two reporters would become the story. Wesley Lowrey of the Washington Post and Ryan Reilly of the Huffington Post were arrested while they were taking advantage of the free WiFi at a local McDonald’s. Lowrey tells his story: (more…)

Blog author: ehilton
Thursday, August 7, 2014

Archbishop Charles J. Chaput

Archbishop Charles J. Chaput

There are days when I almost give into despair. When I read stories like this, I think all is lost. Humanity is not worth a bucket of warm spit.

Thankfully, good men like Archbishop Charles Chaput of Philadelphia beg to differ. Today at Public Discourse, Chaput offers his thoughts on how culture can be saved, and the answer is Christianity. (Please read the entire piece; it is worth every moment of your busy day.)

Chaput begins by stating the basic facts of natural law, and how good human law must stand on this. He reminds us that, without natural law, “human rights have no teeth.” Rights separated from natural law become “inhuman.” Chaput recalls another basic of political and legal philosophy: laws are meant to help us be good. They may restrict us, but only in positive ways. They create justice, peace and ultimately freedom. He then discusses the argument that one should not force one’s morality on anyone else. (more…)

Refo5002017 will mark the 500th Anniversary of Martin Luther’s posting of his 95 Theses on the door of Wittenberg Castle Church, the event that would eventually lead to what we now know as the Protestant Reformation. In anticipation of this very significant anniversary, churches, seminaries, colleges, and many other organizations have begun the process of examining the events leading up to and flowing out from the reformations of that time, and a great deal of those organizations have joined together to form Refo500, which describes itself as “the international platform for knowledge, expertise, ideas, products and events, specializing in the 500 year legacy of the Reformation.”

Dr. Herman Selderhuis – Director of Refo500 and professor at the Theological University of Apeldoorn in the Netherlands –  was recently our guest here at the Acton Institute, and he took some time to sit down with Paul Edwards and discuss the legacy of the Protestant Reformation and the work of his organization. You can listen via the audio player below.

The System Has a Soul: Essays on Christianity, Liberty, and Political LifeChristian’s Library Press has now released The System Has a Soul: Essays on Christianity, Liberty, and Political Life by Hunter Baker, a collection of reflections on the role and relevance of Christianity in our societal systems. You can order your copy here.

Challenging the notion that such systems are inevitably ordered by the “ultra-complex machinery of state power and corporate strategy,” Baker reminds us of the role of the church in culture and political life. Rather than simply deferring to and relying on the “internal logic” of various societal spheres, Christians are called to contribute something distinct and transcendent in its arc and aim — whether in business, politics, science, academia, or otherwise.

“The church is the soul of the system,” Baker writes, and springing from that root is a notion of freedom and the good that “transcends our worldly instrumentalities and principalities.”

As Baker explains:

Why not just leave out the church? Why not leave out that Christian particularity that you insist is so important to culture? Why can we not just have the freedom and democracy and ignore the rest? Fine, the faith may have helped us reach this point, but I do not know why we need it now. We have evolved socially and politically.

The simplest answer is to invoke Elton Trueblood’s magnificent metaphor of the cut-flower civilization. A flower grows and becomes beautiful because it is rooted in the ground where it can access the things it needs to live, such as nutrition and water. The roots are life. If you cut the flower at its stem and put it in a vase, it will remain beautiful for a time, but it will die and decay. What was beautiful will be lost. (more…)