Category: Christian Social Thought

Japanese man and woman lean away from each otherJapan is a nation going under, demographically speaking. It is estimated that Japan will lose 10 million people in population over the next ten years. Like many nations, Japan is not having babies fast enough to keep its population stable. One reason: what the Japanese are callingsekkusu shinai shokogun, or ‘celibacy syndrome.'” Young people don’t want to date, be intimate, get married, have sex. (more…)

636_debt_ceiling_0When it comes to political policy, Christians in America have a wide-range of opinions about what should be done. Even when we agree on a general principle, we tend to disagree about how that informs our policy choices. We recognize, for instance, that we have an obligation to care for the poor but differ on the type and degree of government involvement.

Such differences can lead us to believe that there is nothing we can agree on. But I don’t believe that is true. There are indeed some issues that all Bible-believing Christians should be able to agree on.

One such area of potential agreement is paying debts. The Bible is clear that believers are to pay what we owe. The Apostle Paul tells us, “Pay to all what is owed to them: taxes to whom taxes are owed . . .” (Romans 13:7). Similarly, the Psalmist warns that, “The wicked borrows but does not pay back . . .” (Psalm 37:21). And Proverbs tells us, “Do not withhold good from those to whom it is due, when it is in your power to do it. Do not say to your neighbor, “Go, and come again, tomorrow I will give it”—when you have it with you.” (Proverbs 3:27-28).

The Bible is clear that when an individual incurs a debt they are required, to the best of their ability, to pay what they owe. But does this same principle apply to governments?
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Acton Director of Research Samuel Gregg joined host Raymond Arroyo last Thursday evening on EWTN’s The World Over to discuss his latest book, Tea Party Catholic, and addressed some of the common objections Catholic proponents of limited government often encounter.

Tea Party Catholic

Tea Party Catholic

In Tea Party Catholic, Samuel Gregg draws upon Catholic teaching, natural law theory, and the thought of the only Catholic Signer of America's Declaration of Independence, Charles Carroll of Carrollton—the first “Tea Party Catholic”—to develop a Catholic case for the values and institutions associated with the free economy, limited government, and America's experiment in ordered liberty. Beginning with the nature of freedom and human flourishing, Gregg underscores the moral and economic benefits of business and markets as well as the welfare state's problems. Gregg then addresses several related issues that divide Catholics in America. These include the demands of social justice, the role of unions, immigration, poverty, and the relationship between secularism and big government.

Visit the official website at www.teapartycatholic.com

$24.00

adoptionOne the best arguments against the growing tentacles of the social assistance welfare state into the lives of people who are suffering is the practice of the Christian practice of adoption and orphan care.

Progressives often charge classical liberals and conservatives as being heartless toward the poor because only progressives are willing to make sacrifices for the poor. Of course, the progressive method is usually to use force to solicit the help. Nevertheless, one of the ways in which Christians have stood out in their respective societies in various countries throughout the world for nearly 2,000 years is by practicing the public virtue of adopting the children that others cannot raise or do not want to raise, and caring for orphans. It is derived from a clear teaching in the book of James: “Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world” (1:27, ESV). Adoption is simply an extension of what it means to love God and love neighbor (Matt 22:36-40).

A few days ago, a couple I know told an amazing story of adopting a newborn:
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Acton On The AirOn Friday afternoon, Saumel Gregg, Acton Institute Director of Research, joined host Al Kresta on Kresta in the Afternoon to discuss the ongoing government shutdown from a Catholic perspective. In the course of his introduction, Kresta referred to Gregg’s latest book, Tea Party Catholic, as “the single best work to help us get into a Catholic understanding of our social responsibilities.” As usual, Al and Sam provide us with a fine discussion, which you can listen to using the audio player below.

Tea Party Catholic

Tea Party Catholic

In Tea Party Catholic, Samuel Gregg draws upon Catholic teaching, natural law theory, and the thought of the only Catholic Signer of America's Declaration of Independence, Charles Carroll of Carrollton—the first “Tea Party Catholic”—to develop a Catholic case for the values and institutions associated with the free economy, limited government, and America's experiment in ordered liberty. Beginning with the nature of freedom and human flourishing, Gregg underscores the moral and economic benefits of business and markets as well as the welfare state's problems. Gregg then addresses several related issues that divide Catholics in America. These include the demands of social justice, the role of unions, immigration, poverty, and the relationship between secularism and big government.

Visit the official website at www.teapartycatholic.com

$24.00

golden-2_2386999bFrom the Financial Times:

Greece’s neo-Nazi Golden Dawn party has penetrated the country’s police force, set up caches of heavy weapons in remote locations and trained its recruits to carry out brutal attacks against immigrants and political opponents, according to the country’s top security official.

Nikos Dendias, minister of public order and civil protection, said in an interview with the Financial Times that Golden Dawn’s cult of extreme violence was “unique” among European far-right groups.

The Ancient Greek leaders stressed things like prudent philosophy, intellectual inquiry, and the importance of reason. Modern Greeks – along with the governments of most European nations – spend money they don’t have on things they don’t need at rates they can’t maintain. The party is over for big-government socialism, but the economic (and political) nightmare of recession, depression and an increasingly unruly citizenry has just begun.

And what type of clientele comprise the membership of a group like the Golden Dawn? What do many of those who join share in common?
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usccb 2Sr. Mary Ann Walsh, Director of Media Relations for the United States Conference of Catholic Bishops (USCCB) says it’s time for the politicians in Washington to listen to the bishops. In a blog post, Sr. Walsh points out that the bishops have a few points that our government servants might do well to heed, reminding the reader that the bishops have no political affiliation:

They are neither Democratic nor Republican positions. They are simply principled.

Consider, for example, an October 1 letter from Archbishop José Gomez of Los Angeles, Chairman of the bishops’ Committee on Migration, Bishop Stephen Blaire of Stockton, California, chair of the Committee on Domestic Policy and Human Development, and Bishop Richard Pates of Des Moines, Iowa, chair of the Committee on International Justice and Peace. The letter urged Congress to fulfill the role of government and meet the basic needs of people. The bishops told Congress that they “welcomed earlier bipartisan action which averted a federal government shutdown and the hardship that would have come with failure to reach agreement.” (more…)

Blog author: jcarter
Thursday, October 10, 2013
By

revelation_churches“When you read the Book of Revelation,” says Gregory Alan Thornbury, president of The King’s College, “it’s about not giving in to tyranny when it comes to economics. I don’t know why we don’t talk about that in church.” In an interview with Jerry Bowyer at Forbes, Thornbury expounds on how the revelation to St. John is a precursor to the idea that F. A. Hayek later would call “The Fatal Conceit.”

Jerry: Should a Christian be a Hayekian? Do you see overlap there?

Dr. Thornbury: I definitely see overlap for this reason: I think that when you study the texts of particularly the New Testament, although it has its origins in the Mosaic Law, I think what you see there is the seedbed of freedom of conscience. You see democratic religion in the pages of the New Testament. So whereas some people in Acts chapter 5 see some kind of nascent socialism, actually what you’re seeing is free people electing to gather together in solidarity around key principles and ideals and goals, and the people who joined in that were people like Lydia. There was a mercantile aspect to the early Christian movement. When I read Hayek and I see his argument for the link between private property and freedom, I see a direct line going all the way back to those pages of the New Testament, because what the Apostle Paul and others were representing was an alternative to totalitarianism. When you look at the Apostle John – and whatever else you think the Book of Revelation says about the future—what it definitely was, was the greatest political protest letter ever penned in the history of the world, because he was saying, “The state has no business telling us how we should govern our own life together.” And when I say “society” or “culture”, here’s how I’m defining that, Jerry: I take a nineteenth century definition by Johann Herder, who many recognize as the founding father of modern sociology. He said, “Culture is the lifeblood of a civilization. It’s the flow of moral energy that keeps a society intact.” So, when I see Hayek talking about making sure that we stay free of tyranny, I see the entailments of that going all the way back to the emperor and Domitian and the Apostle John.

Read more . . .

The Road to Serfdom- The Definitive Edition

The Road to Serfdom- The Definitive Edition

An unimpeachable classic work in political philosophy, intellectual and cultural history, and economics, The Road to Serfdom has inspired and infuriated politicians, scholars, and general readers for half a century. 

$12.00

slot machine reelsCaesar’s Palace didn’t have slot machines in the age of the apostles, so it’s not surprising that there is no explicit, direct, biblical prohibition of casino gambling. How then should Christians in America think about the growing trend of regional casinos?

For some Christian groups, the answers is based on their opposition to all forms of gambling. My own denomination, the Southern Baptist Convention, calls on “all Christians to exercise their influence by refusing to participate in any form of gambling or its promotion.” However, other traditions, such as the Catholic Church, take a more nuanced position. The catechism states,

Games of chance (card games, etc.) or wagers are not in themselves contrary to justice. They become morally unacceptable when they deprive someone of what is necessary to provide for his needs and those of others. The passion for gambling risks becoming an enslavement. Unfair wagers and cheating at games constitute grave matter, unless the damage inflicted is so slight that the one who suffers it cannot reasonably consider it significant. (Catechism 2413)

A more thorough treatment is provided in the Catholic Encyclopedia, which lists four conditions that theologians commonly require for gaming to be illicit:
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Acton On The AirSamuel Gregg, Acton’s Director of Research, continues to promote his latest book, Tea Party Catholic, via radio interviews across the nation. This morning, he made an appearance on San Antonio’s KTSA radio, speaking with host Jack Riccardi about the Catholic (and broader Christian) case for limited government, a free economy, and a system of ordered liberty. You can hear the exchange via the audio player below.

Tea Party Catholic

Tea Party Catholic

In Tea Party Catholic, Samuel Gregg draws upon Catholic teaching, natural law theory, and the thought of the only Catholic Signer of America's Declaration of Independence, Charles Carroll of Carrollton—the first “Tea Party Catholic”—to develop a Catholic case for the values and institutions associated with the free economy, limited government, and America's experiment in ordered liberty. Beginning with the nature of freedom and human flourishing, Gregg underscores the moral and economic benefits of business and markets as well as the welfare state's problems. Gregg then addresses several related issues that divide Catholics in America. These include the demands of social justice, the role of unions, immigration, poverty, and the relationship between secularism and big government.

Visit the official website at www.teapartycatholic.com

$24.00