Dr. Pamela Casson, a pediatrician in Colorado Springs, knows what it means literally to be “On Call.” This week she shares with us in this video interview with Jon Hirst how she sees God working through her in her work with families, children and the world around her. Thank you Pamela for giving us an inside look at how you see your work as blessing the world.
Joe Carter recently highlighted the discussion at Ethika Politika, the journal of the Center for Morality in Public Life, about the value of (not) voting, particularly the suggestion by Andrew Haines that in some cases there is a moral duty not to vote. This morning I respond with an analysis of the consequences of not voting, ultimately arguing that one must not neglect to count the cost of abstaining to vote for any particular office. One issue, however, that I only touched on was that of voting for a third party candidate, which I would like to explore further here. (more…)
What is so special about 1837? That was the year Abraham Kuyper was born. September 29th is his 165th birthday. So we thought we would go back to 1837 and see how people were being On Call in Culture back then.
We don’t know if they were all believers on a mission to bless the world, but by seeing what was going on 165 years ago, we hope you are encouraged to engage your world in 2012!
How did people bless the world in 1837?
• Charles Goodyear received his first rubber patent
• Oliver Twist is published by Charles Dickens
• Samuel Morse showcased the electric telegraph for the first time
• Charles Tiffany opened his jewelry store
• The steam-powered threshing machine was patented
• Issac Pitman invented the steno system
• “Requiem” is premiered by Hector Berlioz
Today’s post is by Jenica Lee, part of the On Call in Culture team. She shares about where God has her working and why she is privileged to share His love with others on the job.
For the past few months, I have been working as a Chiropractic and Physical Therapist Aid. For various reasons, I absolutely love my job. One of those reasons is that I get to work with people; more specifically, people like me.
About 6 months ago I was hit by a car while riding my bike and suffered a spinal fracture. Because of this injury and the hardships that have come with it, I am able to relate with many of our patients in a way that others cannot.
Tyler Cowen fielded an interesting topic on his blog last week, focusing on economists who are (or were) clergy.
There’s an interesting list, including notables like the Salamancans, Paul Heyne, and Heinrich Pesch. I didn’t realize that Kirzner is a rabbi. Malthus is named first, but as the initial comment on Cowen’s post notes, anytime you mention Malthus you should mention Anders Chydenius in the following breath.
How about Edmund Opitz of the Foundation for Economic Education, or even Rodger Charles, S.J., or James Schall? It depends largely on how narrowly you define being an “economist,” of course, as the inclusion of the Salamancan theologians indicates. Being a moral theologian who focuses on ethics and economics might not be enough to qualify. Does being a political philosopher/political economist count? But certainly A. M. C. Waterman should be noted.
And of course it also depends on how narrowly you define “clergy.” As Asher Meir notes in the post, how about non-ordained academic theologians, or economists with theological training (or theologians with economic training)? Then the list would start to get very long, indeed.
Any other names come to mind?
In his essay on the eurozone crisis Estonian President Toomas Hendrik Ilves claims there is a misunderstanding about the nature of criticism by “populists”:
That I submit is a problem, a serious problem and a threat to Europe we have only begun to realize. When we still talk about new and old members, we still talk nonsense about “populism” in all the wrong ways. Indeed I believe that the “populism” and the “specter of the 30s” that all kinds of pundits unknowledgeably appeal to has nothing to do with the populism we see in Northern Europe. That is not a populism of the dispossessed, the unemployed. It is a populism more akin to what Calvin and Luther appealed to than what the fascists of the 1930s appealed to. It is, like most populism, based on resentment, and resentment at unfairness. But the unfairness is, as it was in the 16th Century, a resentment of those who flaunt their flouting the rules by which others abide. Resentment on the part of those who take commitments seriously regarding those who do not: Is that the “specter of the 30s”?
As Mark Movsesian of the Center of Law and Religion notes, this isn’t merely a divide between Protestants and Catholic worldviews since some fiscally responsible countries that Ilves praises, like Austria and Poland, are historically Catholic. “Still, one can’t help noticing,” says Movsesian, “that the ‘frugal’ countries happen to be mostly northern and historically Protestant, and the ‘profligate’ countries tend to be southern and historically Catholic (or Orthodox).”
(Via: First Things)
Today’s blog post is from one of our faithful On Call in Culture community members, Sheila Seiler Lagrand, Ph.D. who earned her doctorate in anthropology at the University of California, Los Angeles. As an undergraduate at the University of California, San Diego, she studied anthropology and literature with an emphasis in writing. Currently she blogs at Godspotting with Sheila and contributes regularly at BibleDude.net. Sheila is a member of the The High Calling. Her work has appeared in Chicken Soup for the Soul: Here Comes the Bride and in Paul’s Letters to the Philippians: Community Commentary. Forthcoming are contributions to Chicken Soup for the Soul: The Power of Positive and Wounded Women of the Bible. Sheila and her husband, Rich, live and worship in the foothills of South Orange County, California.
I don’t like being interrupted.
I love being interrupted.
I might be working my way through the grocery store, methodically selecting every item on the list:
Working Paper: “Top Ten Myths of Medicare”
Richard L. Kaplan (University of Illinois College of Law), Illinois Program in Law, Behavior and Social Science Paper No. LBSS13-02; Illinois Public Law Research Paper No. 11-28; SSRN, Working Paper Series (PDF)
In the context of changing demographics, the increasing cost of health care services, and continuing federal budgetary pressures, Medicare has become one of the most controversial federal programs. To facilitate an informed debate about the future of this important public initiative, this article examines and debunks the following ten myths surrounding Medicare: (1) there is one Medicare program, (2) Medicare is going bankrupt, (3) Medicare is government health care, (4) Medicare covers all medical cost for its beneficiaries, (5) Medicare pays for long-term care expenses, (6) the program is immune to budgetary reduction, (7) it wastes much of its money on futile care, (8) Medicare is less efficient than private health insurance, (9) Medicare is not means-tested, and (10) increased longevity will sink Medicare.
Conference: “How to Feed Nine Billion People from the Ground Up”
Quivira Coalition, November 14-16th, Albuquerque, New Mexico
Global human population is projected to reach nine billion by 2050, which means food production will need to expand by 70% to keep up. Fulfilling this demand will place unprecedented pressure on ecosystems, including the planet’s grasslands, especially as competition grows for scarce natural resources. How to meet this daunting challenge while ensuring the health of land, water, wildlife and people will be one of the great tasks of the 21st century. In this conference, we will explore a variety of innovative practices that are already successfully intensifying food production while preserving, maintaining, and restoring the natural world. Speakers will share their hands-on experience and ideas for feeding all life – from the ground up.
Working Paper: “The Economics of Religious Altruism: The Role of Religious Experience”
Timothy T. Brown (University of California, Berkeley), ARDA/ASREC Working Papers Series (PDF)
Altruism has many motivations, including religious motivations. Perceived religious experience plays a strong role in the life of many religious individuals in the U.S. and can be a strong motivator of altruistic behavior. Religious altruistic behavior can be described by an economic theory of religious/spiritual health. Empirical tests using a theoretically and statistically valid set of instrumental variables show a strong causal link between perceived religious experience and the frequency of altruistic acts. An additional weekly event during which an individual perceives feelings of love that they believe come directly from God results in individuals increasing their altruistic acts by an average of 4.7% over a one-year period.
Call for Papers: “Ethics, Society, and Cultural Analysis”
Southwest Commission on Religious Studies, AAR session
Proposals for papers and panels are invited on the following topics in Ethics, Society, and Cultural Analysis: Pedagogy and Ethics, History and Ethics, Christian Social Ethics, and Moral Theology. Also of interest are reflections about comparative theological and ethical discourse featuring reflections on Jewish Ethics, Islamic Ethical Perspectives, Indigenous Religious Moral Perspectives, Buddhist ethics and Christian ethics. Constructive treatments of ethical issues including immigration, transnationalism, bioethics, global economics and poverty, health care, food and hunger, environmental ethics, ecofeminism, ecowomanism, medical ethics, theological ethics, sexual ethics, and the use of Scripture or tradition in ethics are also invited. Proposals may also discuss Womanist ethics, Mujerista theological ethics, Latina/o ethics, Native and Indigenous religious ethical perspectives, LGBTIQ ethics, and Feminist ethics.
In his Acton Commentary today, Jordan Ballor writes,
All work has a spiritual dimension because the human person who works in whatever capacity does so as an image-bearer of God. “While the classic Greek mind tended to scorn work with the hands,” write Berghoef and DeKoster, “the Bible suggests that something about it structures the soul.” If we derogate work with the hands, manual and skilled labor, in this way, we separate what God has put together and create a culture that disdains the hard and often dirty work of cultivating the world in service of others. The challenge that faces the church and society more broadly then is to appreciate the spiritual meaningfulness of all kinds of work, to celebrate it, and to exhort us to persevere in our labors amidst the unavoidable troubles that plague work in this fallen world.
This point—the need for a renewed appreciation of “the spiritual meaningfulness of all kinds of work” and “manual and skilled labor” in particular—reminds me of the following story that I recently reflected on elsewhere from the Sayings of the Desert Fathers:
Abba Agatho was asked: “Which is more difficult, bodily discipline, or the guard over the inner man?” The Abba said: “Man is like a tree. His bodily discipline is like the leaves of the tree, his guard over the inner man is like the fruit. Scripture says that ‘every tree which bringeth not forth good fruit is hewn down and cast into the fire.’ So we ought to take every precaution about guarding the mind, because that is our fruit. Yet we need to be covered with beautiful leaves, the bodily discipline.”
Abba Agatho was wise in understanding, earnest in discipline, armed at all points, careful about keeping up his manual work, sparing in food and clothing. (more…)
In today’s Acton Commentary, “Mike Rowe and Manual Labor,” I examine the real contribution from a star of the small screen to today’s political conversation. Mike Rowe, featured on shows like The Deadliest Catch and Dirty Jobs, has written letters to both President Obama and Mitt Romney focusing attention on the skills gap and our nation’s dysfunctional attitudes towards work, particularly hard labor, like skilled trades and services.
In his letter to Romney, Rowe writes that “Pig farmers, electricians, plumbers, bridge painters, jam makers, blacksmiths, brewers, coal miners, carpenters, crab fisherman, oil drillers…they all tell me the same thing over and over, again and again – our country has become emotionally disconnected from an essential part of our workforce.”