Acton’s Director of Research, Samuel Gregg, has begun making the radio rounds in support of his soon-to-be-released book Tea Party Catholic: The Catholic Case for Limited Government, a Free Economy, and Human Flourishing, talking extensively about the intersection between support for limited government and Catholic thought. Here’s a roundup of recent interviews.
First of all, here’s Sam discussing the book with Glen Biegel on 700 KBYR in Anchorage, Alaska last Thursday:
Also on Thursday, Sam talked with Chuck Wilder of CRN Talk Radio:
Saturday saw Sam on the Chris Salcedo Show on The Blaze Radio Network:
And finally, Sam joined host Paul Anderson on The Source with Paul Anderson on Sunday night:
Don’t miss Sam’s conversation this afternoon with Al Kresta on Kresta in the Afternoon. Al is one of the most thoughtful hosts on the air today; it’s sure to be a great conversation today during the five o’clock hour.
Obamacare, the popular name for the Affordable Health Care Act, continues to find opposition from both individuals and states. The act is scheduled to take effect on October 1, 2013 for most of the country, but a USA Today/Pew Research poll finds that 53 percent of Americans polled oppose Obamacare. The numbers are even lower when one accounts for political parties.
Overall, just 13% of Republicans and Republican-leaning independents approve of the law while 85% disapprove. Fewer than half of all Republicans and Republican leaners (43%) want elected officials who oppose the law to do what they can to make it fail; 37% say they should try to make it work as well as possible.
53% disapprove of the health care law, the highest level since it was signed; 42% approve. By an even wider margin, intensity favors the opposition; 41% of those surveyed strongly disapprove while just 26% strongly approve. Fifty-three percent disapprove of Obama’s handling of health care policy, an historic high.
In a new article at Intercollegiate Review, Acton Research Director Samuel Gregg looks at the current state of “idea conservatives” and their place in the broader context of American conservative thought encompassing an amazing diversity of ideological subspecies. But it is ideas and core principles, more than anything else, that informs conservatism and its various movements, despite the many fractures and fissures. Gregg makes a compelling case for rooting “conservatism’s long-term agenda” in the “defense and promotion of what we should unapologetically call Western civilization.” His article is the first contribution to ISI’s symposium, “Conservatism: What’s Wrong with it and How Can We Make it Right?” Excerpt from the Gregg article:
… as the French theologian Jean Daniélou S.J. once observed, there is no true civilization that is not also religious. In the case of Western civilization, that means Judaism and Christianity. The question of religious truth is something with which we must allow every person to wrestle in the depths of their conscience. But if conservatism involves upholding the heritage of the West against those who would tear it down (whether from without and within), then conservatives should follow the lead of European intellectuals such as Rémi Brague and Joseph Ratzinger and invest far more energy in elucidating Christianity’s pivotal role in the West’s development—including the often complicated ways in which it responded to, and continues to interact, with the movements associated with the various Enlightenments.
Such an enterprise goes beyond demonstrating Christianity’s contribution to institutional frameworks such as constitutional government. Conservatives must be more attentive to how Judaism and Christianity—or at least their orthodox versions—helped foster key ideas that underlie the distinctiveness of Western culture. These include: (more…)
In the book, Shlaes makes an explicit connection between Coolidge’s rough-and-humble upbringing in Plymouth Notch, VA, and his bootstraps optimism about commerce and markets. The Coolidges believed that responsibility, hard work, and a virtuous life were bound to pay off, in large part because they experienced it in their own lives.
On this, Robinson offers a wonderful follow-up (around the 31-minute mark), observing that some have connected Lyndon B. Johnson’s similar “hardscrabble upbringing” with an entirely different perspective, namely his “championing of the federal government as an instrument for lifting the poor of the nation.” Why, Robinson asks, did the early struggles of each of these men lead them to entirely different conclusions about economic empowerment and poverty alleviation? (more…)
The topic of mankind’s “dominion” over God’s created order is one that has been misunderstood by entire generations of Americans in the last half century. Many conscientious people of faith worry that the traditional Judeo-Christian values system in the West has dropped the ball when it comes to the environment and our usage of natural resources. While there are more than a few grains of truth in these charges, the emotional appeal of being on the side of Mother Nature can take its intellectual (and eventually, moral) toll on even the most sincere of Believers.
Let’s take a quick look at what Scripture has to say about all of this.
There are times when you have to imagine that black justice pioneers like Harriet Tubman, Booker T. Washington, Frederick Douglass, Harriet Tubman, and the like, must be turning in their graves at the nonsense circumstances that black Americans find themselves in in 2013.
For example, MTV’s Video Music Awards promoted, yet again, the race-driven stereotype of black women as sexualized jezebels. The Jim Crow Museum at Ferris State University explains the history of the jezebel stereotype:
The portrayal of black women as lascivious by nature is an enduring stereotype. The descriptive words associated with this stereotype are singular in their focus: seductive, alluring, worldly, beguiling, tempting, and lewd. Historically, white women, as a category, were portrayed as models of self-respect, self-control, and modesty – even sexual purity, but black women were often portrayed as innately promiscuous, even predatory. This depiction of black women is signified by the name Jezebel.
While Myley Cyrus, 23, eviscerated her dignity and mocked the values of the family that nurtured her, she used black women’s bodies as sex props while she simulated lewd acts on stage with 36-year-old, married recording artist Robin Thicke. Only black feminists had the courage to connect the Cyrus episode to the historic subjugation of black women by elitist white women. Did Harriet Tubman risk her life to free slaves so that Myley Cyrus could use black women as sex props? Additionally, those black women were also complicit in participating with Cyrus in their being dehumanized and used as mascots.
However misguided their aims, there was one a time when progressives worked to protect the welfare and improve the lot of the individual. Today, the goal of many progressives is to protect the welfare and improve the lot of public bureaucracies. A prime — and stunningly inane — example of this tendency is found Allison Benedikt’s “manifesto” in Slate titled, “If You Send Your Kid to Private School, You Are a Bad Person“:
You are a bad person if you send your children to private school. Not bad like murderer bad—but bad like ruining-one-of-our-nation’s-most-essential-institutions-in-order-to-get-what’s-best-for-your-kid bad. So, pretty bad.
I am not an education policy wonk: I’m just judgmental. But it seems to me that if every single parent sent every single child to public school, public schools would improve. This would not happen immediately. It could take generations. Your children and grandchildren might get mediocre educations in the meantime, but it will be worth it, for the eventual common good. (Yes, rich people might cluster. But rich people will always find a way to game the system: That shouldn’t be an argument against an all-in approach to public education any more than it is a case against single-payer health care.)
Notice that she is willing to sacrifice the educations of children today — and generations of children for an indefinite time in the future — so that the public school system can be saved. Whereas public schools once existed to educate children, they now exist to justify their own existence (and the existence of teacher’s unions). Here’s how Benedikt thinks it should work:
Becoming Europe, the latest book from Acton’s Director of Research Samuel Gregg, has been reviewed by Books & Culture: A Christian Review. Theodore Roosevelt Malloch, a research professor at Yale University’s Center for Faith & Culture, begins his review with a series of question, including, “Will entrepreneurship vanish in America, as it has, more or less, in Europe? And what will be the moral and political costs of what Gregg describes as ‘reduced freedoms’?”
Malloch notes how Gregg walks the reader through most of Europe’s long-standing desire to provide full employment and “to preserve the market from its own inherent instabilities“: (more…)
Economist Luigi Zingales provides a helpful explanation on the difference between being pro-market and pro-business:
A pro-market strategy rejects subsidies not only because they’re a waste of taxpayers’ money but also because they prop up inefficient firms, delaying the entry of new and more efficient competitors. For every “zombie” firm that survives because of government assistance, several innovative start-ups don’t get the chance to be born. Subsidies, then, hurt taxpayers twice. . . .