Reading this profile of UPS’s “Mr. Peak,” Scott Abell, is an enlightening exercise, particularly after the close of this holiday season. Mr. Peak is the guy in charge of making sure that the thing you ordered the Friday before Christmas gets there by Christmas Eve. Or as Devin Leonard puts it, “It’s become so easy for people to shop via computers and smartphones that they frequently delay their purchases until the last minute. Mr. Peak’s job, in effect, is to fulfill the Internet’s promise of instant gratification.”
In my Christmas commentary, I wondered about what a civilization organized around the principle of instant gratification might look like. It wasn’t a pretty picture: “A society that sows the gratification of its material desires everywhere and always, without limitations of rest or Sabbath, will reap a harvest of barbaric sensualism.”
If the Internet promises instant gratification, is the world wide web a force for barbarism rather than civilization? No, but perhaps only if we are willing and able to adjust our expectations. The civilized thing to do might be to order your Christmas presents with more than a few hours to spare. It would certainly make life a bit easier on Mr. Peak. He had a pretty rough season this year.
Mr. Peak “tries to get his family to avoid Internet shopping altogether after Thanksgiving. ‘I’m not going to tell them not to shop,’ he says. ‘But I tell them that they should do it early. Early’s better.'”
“With every passing year, and each new EU bailout, Europeans seem to be forgetting where they came from,” writes journalist David Aikman in a new review of Becoming Europe: Economic Decline, Culture, and How America Can Avoid a European Future. In The Weekly Standard, Aikman commends Acton Research Director Samuel Gregg’s book for showing how the long post-war project designed to advance European integration, economic security and social welfare has in fact degenerated into government dependency and bureaucratic bloat. The former Time magazine senior correspondent and bestselling author also applauds Gregg for reminding us that Marxist inspired “redistributionism” is really the core problem. Excerpt from the review:
The idea of a European federal superstate as an economic and political entity was never far from the minds of Europe’s key founders. Democratic capitalism was to be the main economic engine of that entity. But as Samuel Gregg points out in this cogently argued study—which frequently refers to Alexis de Tocqueville—whereas the American federal experiment emphasized economic and political freedom as the prerequisites for social prosperity and “human flourishing,” Europe’s postwar program was heavily influenced by social democracy. The goal became economic security for everyone, an idea that required labor-union political power and large bureaucracies to administer the welfare state.
Gregg correctly reminds us that behind social democracy’s stress on fair economic outcomes for Europe’s population lay the fundamental Marxist principle of redistributionism. He certainly does not attribute the European Union’s recent woes to the influence of Marxism, but he assembles a variety of ingredients that add up to what he calls “social Europe,” a social-welfare coterie of EU countries in which general prosperity has declined as economic freedoms have been whittled down. (more…)
A hard, howling, tossing water scene.
Strong tide was washing hero clean.
“How cold!” Weather stings as in anger.
O Silent night shows war ace danger!
The cold waters swashing on in rage.
Redcoats warn slow his hint engage.
When star general’s action wish’d “Go!”
He saw his ragged continentals row.
Ah, he stands – sailor crew went going.
And so this general watches rowing.
He hastens – winter again grows cold.
A wet crew gain Hessian stronghold.
George can’t lose war with’s hands in;
He’s astern – so go alight, crew, and win!
-David Shulman, “Washington Crossing the Delaware”
Some 237 years ago today, the Continental Army was stationed along the Pennsylvania-New Jersey border preparing for a secret attack upon British and Hessian troops. Beleaguered and under-supplied, the brave men under General George Washington’s command knew they needed a miracle. The plan was to send three raiding parties across the Delaware River at different points to surprise the enemy at Trenton.
Weather and the elements had other ideas.
The crossing of the River using the Durham boats, ferry boats and other craft took longer than expected as a nor’easter effected the area causing sleet and freezing rain to pelt the weary troops. Large ice flows and flood-like conditions hindered the nighttime maneuvers.
From an archived column by National Review‘s Rich Lowry:
Arriving at Trenton at 8 a.m. the following morning, his spirited troops seemed “to vie with the other in pressing forward,” he wrote afterward. They surprised the Hessians, not because they were sleeping off a Christmas bender. Harried in hostile New Jersey, the Hessians had exhausted themselves on constant alert. They didn’t expect an attack in such weather, though. The battle ended quickly — 22 Hessians killed, 83 seriously wounded, and 900 captured, to two American combat deaths.
“It may be doubted whether so small a number of men ever employed so short a space of time with greater and more lasting effects upon the history of the world,” British historian George Trevelyan wrote.
Washington followed up soon enough with another victory at Princeton. In the space of a few weeks, the Americans killed or captured as many as 3,000 of the enemy and irreversibly changed the dynamic of the war.
David Hackett Fischer (author of Washington’s Crossing) sees in that resurgence after our fortunes were at their lowest a reassuring aspect of our national character in this season of discontent: We respond when pressed. Dr. Benjamin Rush, a great supporter of the American cause, wrote: “Our republics cannot exist long in prosperity. We require adversity and appear to possess most of the republican spirit when most depressed.”
May it still be so.
A great reminder of an important story from our nation’s unique past. The freedoms we enjoy were won with a price. Violence on this holiday was the result of something a tad more important than the newest Air Jordan sneakers.
When we think of our freedoms and how they are basic to our society yet freedoms seem to be out of control in so many ways since the 1960s, we probably need to pull back and consider those freedoms from a new perspective. So let’s consider playing the piano. I am free to play the piano in that pianos are available, piano teachers are available, and there is no regulation or social stigma that prevents me from acquiring or learning the piano.
I have liberty when it comes to pianos. However, I am not currently free to play the piano well nor can I demonstrate any such ability nor can I know the joys of learning, memorizing, and playing a piece such as I heard at a Second Sunday concert this month. I have two liberties here: the freedom to acquire a piano and the freedom to do the hard work of learning to play it well. I must not confuse the two liberties.
As for American freedoms I must not think that because I have the liberty to get a job I should be paid as if I were already trained and experienced or just because I have endless freedoms in moral areas that I can choose any path and still have satisfying relationships at home, with friends, or at work.
By the way: almost 80% of 493,000 pianos made in 2012 were low-end Chinese ones. Chopin and Debussy’s pianos were made by Pleyel a French company that is going out of business this month.
Acton’s busy week of media appearances continued last night with Acton President Rev. Robert A. Sirico joining guest host Arthur C. Brooks – president of the American Enterprise Institute – on The Hugh Hewitt Show to discuss Pope Francis, Evangelii Gaudium, and the compatibility of Catholic social teaching with free market capitalism. We’ve embedded the interview for you below, and added the video of Arthur Brooks’ 2012 Acton University plenary address after the jump.
Last week, an exciting new organization called the Transatlantic Christian Council (TCC) hosted its inaugural conference. The theme of the conference was “Sustaining Freedom”, which aligns well with the Council’s mission “to develop a transatlantic public policy network of European and North American Christians and conservatives in order to promote the civic good, as understood within the Judeo-Christian tradition on which our societies are largely based.”
What I find most exciting about this Council, for which I commend Todd Huizinga and Henk Jan van Schothorst on their vision and initiative in founding, is this: like the Acton Institute, the TCC is not exclusively devoted to just one aspect of life, but rather aims to provide a forum for conversation on a broad range of life’s many important and fundamental human questions.
The starting point for these conversations is with a basic concept of human dignity. This concept is rooted in an openness to the idea of man as an image of God — endowed with the capacities for willfulness and reason, a creature and a sub-creator. And it is this understanding of the human person that serves as a point of departure for working through all sorts of interesting questions of politics, economics, liberty, government, religion, and family.
When I mentioned to a friend that I would be travelling to Belgium for this conference, he said to me: “Be sure they don’t euthanize you and harvest your organs!”
“Well,” I thought to myself, “that’s certainly a novel way to wish someone a good trip.”
Acton Institute Director of Research Samuel Gregg sat down with Daniel McInerny, the Editor of the English edition of Aleteia, to discuss his latest book, Tea Party Catholic. McInerny and Gregg explore what Catholics should believe regarding limited government, free markets and capitalism. Check out Sam’s book here, and view the interview below.
The Fraser Institute has released the ninth edition of their annual report on economic freedom in North America. The report considers how such factors as size of government, takings and discriminatory taxation, and labor market freedom affect people’s freedom to choose how to produce, sell, and use their own resources, while respecting others’ rights to do the same.
Read the report and see where your state ranks.
John Stossel is fed up with celebrities whining about the very economic system that made them rich. From Russell Brand demanding redistribution of wealth to George Lucas decrying “capitalist democracy,” celebrities who are rolling in dough seem to be suffering from some sort of entrepreneurial guilt. Of course, they aren’t feeling guilty enough to ditch one of their seven planes (à la Harrison Ford) so as to lower their carbon foot print, but guilty enough to tell us that capitalism is wrong. Very wrong.
It’s bad enough that celebrities trash the only economic system that makes poor people’s lives better. What’s worse is that many are hypocrites. (more…)