Category: General

What would Diedrich Bonhoeffer have to say about the HHS mandate? Eric Metaxas–best selling author of the biographies on William Wilberforce and Bonhoeffer:Pastor, Martyr, Prophet, Spy gives us some insight in this 2 minute video that explains the real issue behind the HHS Mandate: Religious liberty

He’s joined by economist Jennifer Roback Morse, a Catholic economist and founder and president of the Ruth Institute. The short video distills the fact that opposition to HHS Mandate is not about the morality of contraception or even abortion. It is about religious liberty and maintaing the freedom of religion that our Founders realized was so important to a free society. The mandate is uniting Catholics, evangelicals and people from all beliefs to stand for religious freedom.

Share this video so people can learn what the HHS mandates means for our religious freedom and learn more at Acton’s Healthcare Page and the Fortnight for Freedom

In light of Joe Carter’s post on the meaning of the pursuit of happiness earlier today, I thought it would be interesting to bring up the important distinctions between pleasure and happiness. Over in the New Republic, economic historian, Deirdre N. McCloskey writes about the philosophical and economic differences:

The knock-down argument against the 1-2-3 studies of happiness comes from the philosopher’s (and the physicist’s) toolbox: a thought experiment. “Happiness” viewed as a self-reported mood is surely not the purpose of a fully human life, because, if you were given, in some brave new world, a drug like Aldous Huxley’s imagined “soma,” you would report a happiness of 3.0 to the researcher every time. Dopamine, an aptly named neurotransmitter in the brain, makes one “happy.” Get more of it, right? Something is deeply awry.

Decades ago, I was in Paris alone and decided to indulge myself with a good meal, which, you know, is rather easy to do in Paris. The dessert was something resembling crème brulée, but much, much better. I thought, “I shall give up my professorships at the University of Iowa in economics and history, retire to this neighborhood on whatever scraps of income I can assemble, and devote every waking moment to eating this dessert.” It seemed like a good idea at the time. It deserved a 3.0.

The whole thing is here. It’s certainly a long read, but a very interesting one.  The confusion of happiness and pleasure has far reaching consequences, including for those attempting to use welfare economics as a basis for crafting government interventions into market processes.

In his recent post on our greatest modern president, Ray Nothstine notes that Calvin Coolidge has deep relevancy for today given the mammoth federal debt and the centralization of federal power. “Coolidge took limiting federal power and its reach seriously,” says Nothstine.

Nothstine’s post (and his recent Acton Commentary) reminded me of the 1926 essay, “Calvin Coolidge: Puritan De Luxe.” The liberal journalist Walter Lippman  wrote an unintentionally beautiful tribute to the patron saint of small-government conservatism that provides an outline for what is needed today:
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Blog author: Mindy Hirst
posted by on Monday, June 18, 2012

This week we feature an interview with Joseph Tenney, an arts pastor at Park Community Church in downtown Chicago. He is passionate about the integration of art and theology and has helped to encourage art in the church by having “Immersion Nights” which is described on the church site as “an evening filled with images of art and discussion around what they mean and how we can learn to look at art through the ‘Lens of Christ.’” You can follow him at his blog and on twitter.
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If you have a videocamera and can make the moral case for free enterprise, then our friends at the American Enterprise Institute have the contest for you:
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Immediately after watching For Greater Glory, I found myself struggling to appreciate the myriad good intentions, talents and the $40 million that went into making it. Unlike the Cristeros who fought against the Mexican government, however, my efforts ultimately were unsuccessful.

The film opened on a relatively limited 757 screens this past weekend, grossing $1.8 million and earning the No. 10 position of all films currently in theatrical release. Additionally, the film reportedly has been doing boffo at the Mexican box office. Clearly, word of mouth and the temperament of the times are driving folks to see a movie wherein good overcomes evil, and, more specifically, militarily enforced secularism is defeated by religiously faithful armed-to-the-teeth underdogs.

It’s not that the subject matter of For Greater Glory isn’t historically accurate and compelling.  Nearly 10 years after the Mexican Revolution, President Plutarco Calles decides to enforce the anti-clerical laws written into the 1917 Mexican Constitution.  Calles (portrayed blandly if not refreshingly free of Snidely Whiplash mustache-twirling by the otherwise fine actor and recording artist Ruben Blades) forced not only the closure of Catholic schools, but also the expulsion of foreign clergy. His oppression hat-trick was completed by the government confiscation of Church property. When the archbishop of Mexico City expressed his concerns, Calles had his agents bomb the archbishop’s home and the chapel of Our Lady of Guadalupe. (more…)

Over at Commentary Magazine, Jonathan S. Tobin remarks on the double standards liberals have about allowing politicians to promote political positions from the pulpits of churches and synagogues:

[A]llowing a religious event to become the venue for partisan politics is always asking for trouble. No one is saying, or ought to say, that synagogue buildings can’t be used for debates or forums in which politics is discussed. But there is a big difference between a Sunday morning bagel breakfast to which politicians are invited and what ought to be a purely religious event.

Far too often in this country we have seen inner city churches used as launching points for Democratic campaigns or evangelical churches employed for the same purpose by conservatives and Republicans. The willingness of some liberal Jews to use Reform institutions such as Miami’s Temple Israel in the same way is regrettable. Rather than being the rallying cry for those who wish to impose more partisan politics on helpless congregants, it should serve as a warning to all religious institutions to stay away from politicians while they are running for office and seeking to exploit them.

To this I give a hearty, but qualified, Amen. Rather than seeking “equal time” I believe that conservatives should stand for keeping partisan politics out of the pulpit. Particular social and moral issues are fair game, of course. But those should be presented by the preacher, not a politician.
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Blog author: Mindy Hirst
posted by on Monday, June 4, 2012

Elizabeth Knox is passionate about supporting women in their faith and their work, especially when the two overlap. She regularly interacts with women on this topic through her Women of the World Bible study she began over two years ago. Her book also called Women in the World is due to come out early 2013 Follow her blog to learn more about her passion for women in faith and work as well as the writing process. You can also follow her on twitter @eknox_online.

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What happens if a Catholic college doesn’t require students to attend Mass, doesn’t engage in “indoctrination” or “proselytizing”, and hires non-Catholic faculty? As John Garvey, president of the Catholic University of America, says, the government will likely determine the school is not “Catholic” enough for religious liberty protections:

There is a pattern to these cases. The government has been eager to regulate the behavior of churches in ways more to its liking. It does this by defining religion down, so that only the most rigid and separatist groups are exempt. The rest are, for constitutional purposes, no different from the Jaycees or the Elks Club. We might say that the wall of separation is intact, but the government has made it so small that it encloses nothing more than a flower bed.

How distressed Roger Williams would have been.

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Blog author: jcarter
posted by on Thursday, May 31, 2012

Telling young people that some jobs are menial, says Thomas Sowell, is a huge disservice to them and to society:

It was painful, for example, to see an internationally renowned scholar say that what low-income young people needed was “meaningful work.” But this is a notion common among educated elites, regardless of how counterproductive its consequences may be for society at large, and for low-income youngsters especially.

What is “meaningful work”?

The underlying notion seems to be that it is work whose performance is satisfying or enjoyable in itself. But if that is the only kind of work that people should have to do, how is garbage to be collected, bed pans emptied in hospitals or jobs with life-threatening dangers to be performed?

Does anyone imagine that firemen enjoy going into burning homes and buildings to rescue people trapped by the flames? That soldiers going into combat think it is fun?

In the real world, many things are done simply because they have to be done, not because doing them brings immediate pleasure to those who do them. Some people take justifiable pride in working to take care of their families, whether or not the work itself is great.

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