The 2014 Acton Lecture Series got underway last week with an address from Jay Richards on the topic of “Why Libertarians Need God.” In his address, Richards argued that core libertarian principles of individual rights, freedom and responsibility, reason, moral truth, and limited government make little sense in an atheistic and materialist context, but make far more sense when grounded in a theistic belief system. The video of the full lecture is available below; I’ve embedded the audio after the jump.
How ’bout them Seahawks?
As a Chicago Bears fan the answer to that question means very little to me, but I did enjoy the annual ritual of binge-eating and loudly talking over friends and loved ones who gathered together around the TV for Super Bowl 48.
One thing that stood out was the tradition of having various NFL players and civil servants recite the Declaration of Independence before the game. Some of the powerful (and unmistakably religious) lines from our nation’s charter of freedom stirred up a few thoughts on the important role theology has played in this nation for more than hundred years.
For many Americans, the term “theology” is a confusing, misunderstood, or even meaningless one. It’s okay to admit that, even if you consider yourself a spiritual person.
Theology is simply the study, or understanding, of God. (more…)
How can it be that the place where free speech should be most free is now the place where free speech goes to die? “Ideological re-education,” banned books, and so-called “approved” views abound in higher education.
Hobby Lobby, an arts and crafts retailer with 588 stores across the U.S. is involved in a federal lawsuit against the HHS mandate. Aided in their legal fight by The Becket Fund, Hobby Lobby wants people to know what is at stake in their fight against the federal government’s mandate that employers must include birth control, abortifacients and abortions in employee health care coverage. David Green, founder and CEO of Hobby Lobby has stated:
My family and I are encouraged that the U.S. Supreme Court has agreed to decide our case. This legal challenge has always remained about one thing and one thing only: the right of our family businesses to live out our sincere and deeply held religious convictions as guaranteed by the law and the constitution. Business owners should not have to choose between violating their faith and violating the law.
In addition, the company has released this video:
“It was extremely unwise of Obama to take on the Little Sisters of the Poor,” says Robert P. George, “They are simply too strong an opponent. What was he thinking?”
Prof. George was commenting on the fact that on Friday the Little Sisters received a permanent injunction from the Supreme Court protecting them from the controversial HHS mandate while their case is before the Tenth Circuit Court of Appeals:
The injunction means that the Little Sisters will not be forced to sign and deliver the controversial government forms authorizing and instructing their benefits administrator to provide contraceptives, sterilization, and drugs and devices that may cause early abortions (see video). The Court’s order also provides protection to more than 400 other Catholic organizations that receive health benefits through the same Catholic benefits provider, Christian Brothers.
“We are delighted that the Supreme Court has issued this order protecting the Little Sisters,” said Mark Rienzi, Senior Counsel for the Becket Fund. “The government has lots of ways to deliver contraceptives to people–it doesn’t need to force nuns to participate.”
Acton Institute Director of Research and author of Tea Party Catholic Samuel Gregg joined host John Pinhiero for a discussion of his latest book and the Catholic influence on the American founding on Faith and Reason, Pinhiero’s new show on Holy Family Radio in Grand Rapids and Kalamazoo, Michigan. The wide-ranging discussion lasted a full broadcast hour, and can be heard using the audio player below.
While imprisoned by the Nazis at Tegel military prison, and shortly after learning of the last failed attempt to assassinate Adolf Hitler, Dietrich Bonhoeffer penned a short poem for his friend, Eberhard Bethge, titled “Stations on the Road to Freedom.”
I’ve come across the poem before, but in recently reading Eric Metaxas’ fine biography of the man, I was reminded of its power and potency in describing the essence of Christian freedom. It becomes all the more compelling given its context, serving as a “distillation of his theology at the time,” as Metaxas describes it.
Though we must be careful to appreciate the time and place from which it sprung, it brings with it plenty of implications for the ways in which we order our lives and allegiances. Indeed, in his prodding toward obedience, discipline, and submission to God — features many would find contradictory or in opposition to freedom — Bonhoeffer’s embrace of this profound paradox dovetails quite nicely with Lord Acton’s famous notion of “defining liberty not as the power of doing what we like, but the right of being able to do what we ought.”
Acton Institute President Rev. Robert A. Sirico made an appearance on The Price of Business with host Kevin Price on Business 1110 KTEK in Houston, Texas. The conversation focused on the importance of liberty and the vital need to understand the foundations of our freedoms. You can listen to the interview via the audio player below.
Perhaps it’s because we Americans are still getting over Christmas, or talking about the Super Bowl, but National Religious Freedom Day doesn’t get a lot of press. But indeed: January 16 is National Religious Freedom Day, adopted originally by the state of Virginia and now remembered annually by the White House. Penned by Thomas Jefferson, the Statute for Religious Freedom reads, in part:
Be it enacted by General Assembly that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief, but that all men shall be free to profess, and by argument to maintain, their opinions in matters of Religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities. And though we well know that this Assembly elected by the people for the ordinary purposes of Legislation only, have no power to restrain the acts of succeeding Assemblies constituted with powers equal to our own, and that therefore to declare this act irrevocable would be of no effect in law; yet we are free to declare, and do declare that the rights hereby asserted, are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right.
Martin Luther King, Jr. was fond of saying that the “arc of the moral universe is long, but it bends towards justice.” This was no thin, pragmatic account of rights-based egalitarian liberalism, says Derek Rishmawy, but rather a philosophically and theologically thick appeal to a divinely ordered and sustained cosmos.
As Rishmawy notes, it is simply impossible to separate King’s denunciation of racism and segregation from his Christian confession and theological convictions about the nature of the universe: