Dr. Anthony Bradley, a research fellow at the Acton Institute and PowerBlog contributor, was on NPR’s News & Notes blogger roundtable to discuss the controversy over the New Yorker‘s latest magazine cover. He also discusses news about a mostly black neighborhood that didn’t have running water for almost fifty years and a racially charged comic book that was recently pulled from the shelves.
The Acton Institute was deeply saddened to learn of the death of our dear friend Tony Snow. Snow was the keynote speaker at the 2001 Acton Annual Dinner, delivering his address one month after the terrorist attack on September 11. Snow was also a speaker for the Acton Lecture Series in 1996, where his humor was in full effect.
In a more contemplative moment, Snow declared during the 2001 dinner lecture:
If we get back to the basics, God, trust, freedom, we have the basis to not only win a war, but to win a society…I don’t want my children to wake up scared. I want them to wake up…saying thanks. Because you look out at the glorious day here in Western Michigan, the leaves have already turned here, it’s splendid, you got out in the morning and there is beauty everywhere, beauty that is incomprehensible. It speaks to you in ways in which you can say embrace it all, understand how important that is. Because that is the sort of thing we need to cherish, the ability to say thank you and to acknowledge the extraordinary gifts and blessings we have. It’s the most important gift we can give to our children, because if they understand the blessings they will know how to build on them.
Snow, a Roman Catholic, spoke openly about his faith and how it impacted his life on numerous occasions. Perhaps none were as elegant as this essay he penned for Christianity Today titled, “Cancer’s Unexpected Blessings.”
While Snow’s achievements in journalism and public service were many, and he was a giant figure in those arenas, we will always be grateful at the Acton Institute for the time and the valuable thoughts he shared with us.
Snow was also a man of high character who was committed to his family. We offer our prayers and condolences to his wife Jill, and their son and two daughters. He battled cancer with courage, thought, reflection, and a mature faith. Although there is a deep pain his family feels because of his death, we are thankful his faith has delivered him to the perfected arms of Christ.
My commentary from last week (“Christianity and the History of Freedom”) elicited a thoughtful response from a blogger named Jonathan Rowe, who subsequently invited me to join his blog, American Creation. Rowe and his colleagues debate the concept of a “Christian America,” especially focusing on the question of religion and the Founding. If you’re interested in the issues raised by my commentary and by Acton’s film, The Birth of Freedom, you might enjoy American Creation. My first post is a direct rejoinder to Jonathan’s comments.
The Armed Forces Journal has a noteworthy essay on professionalism titled, “In Praise of Mavericks.” The author, Michael Wyly, is a retired Marine Colonel who served two combat tours in Vietnam.
The central theme of Wyly’s piece is that true professionals choose to do something rather than be someone. The essay discusses the importance of character, service, and moral integrity over career advancement and comfort. Wyly notes:
Courage is a virtue. In the military profession, courage tops the list of virtues required and demanded. My experiences in combat demonstrated that you can’t have the physical kind of courage without the moral kind.
Sir John Templeton, the great entrepreneur and philanthropist, passed away on July 8, 2008. Fr. Robert Sirico, president of the Acton Institute, marks his passing with this tribute:
It was with great sadness that I learned today of the passing from this life of one of the twentieth-century’s great stalwarts in the struggle for faith and liberty. Rising from a humble background in Tennessee, John Templeton graduated from Yale and Oxford universities, the latter of which he attended as a Rhodes Scholar. He went on to become one of the most-successful investors of his generation, creating wealth and generating employment for thousands of individuals. Today the very name “Templeton” remains a byword for entrepreneurship, prudent risk-taking, integrity, and innovation in the financial industry in America and around the world.
Read Rev. Robert Sirico’s tribute to Sir John Marks Templeton (1912-2008): A Great Entrepreneur and Philanthropist.
A round-up of diverse items of interest, in no particular order:
- “Iraq to open consulate in San Diego,” (and Detroit). Facing difficulties in reaching the populations of Iraqis in the US, Iraq is planning to open consulates in San Diego and Detroit. “The Bush administration set a goal of admitting 12,000 Iraqi refugees this year.” This rather meager goal comes years after the invasion and after hundreds of thousands of Iraqis have had to flee to other countries for safety. Too little, too late: “…while more than 100,000 Iraqi Christians sought to emigrate to the US, only 200 were granted access in 2006.”
- Jack White of the White Stripes and Raconteurs pens an ode to his hometown, Detroit, after making comments perceived to be slights on the city after his recent move to Nashville.
- John Couretas writes of the situation for Coptic Christians in Egypt at the AOI blog, “Egypt’s Copts the ‘New Martyrs’?”
- Sam Gregg wrote the cover story for the July/August edition of Touchstone magazine, “The European Disunion: Benedict XVI on the Crisis of Faith & Reason.” This is the first issue I received as my prize for placing in the 2008 EO/Wheatstone blog symposium, and I’m eager to read it. Subscribe and get your own copy here today.
- Jennifer Roback Morse reviews Helen Epstein’s The Invisible Cure: Africa, the West and the Fight Against AIDS in a piece for the Weekly Standard.
- Michael Novak reflects at the First Things blog on the difference in the culture of charity between the United States and Europe, “The Giving Society,” drawing on the research of Arthur C. Brooks.
Barack Obama recently announced that he wishes to expand President Bush’s program of public funding for religious charities. In his latest piece for National Review Online Rev. Robert A. Sirico, president of the Acton Institute, warns us of some of the dangers of federal funding for faith-based charities.
Rev. Sirico writes:
The lesson of this long history is that if you want to do religiously motivated work in the United States, it is best to do it on your own dime. This is what American culture expects, a belief rooted very deeply in our history and current practice. I believe that this practice is best for the health of religion and the health of the state. We all benefit by keeping religion separate from the public sector so that it can better grow, flourish, and transform society.
The fact that Obama intends to expand government funding (and control) to religious charities should not be surprising, however, because it falls in line with his philosophy on the role of government. In his article, Rev. Sirico elaborates on this:
In some ways, we shouldn’t be surprised that Obama is warm to this idea. It is part of his intellectual apparatus and part of the party he will represent in the election. He believes in government and all its pomps, and never misses a chance to say that something good should be subsidized by the public sector. This accords with his philosophy.
The Acton Institute was out in front on the warnings of all the problems associated with using corn ethanol as a fuel source. My article “The Unintended Consequences of the Ethanol Quick Fix“ was published in The Christian Science Monitor last July.
The United Methodist General Board of Church and Society has uncovered a new problem with corn ethanol. According to the GBCS corn is sacred to indigenous people, thus not appropriate for being used as an energy source. Could this be the famed corn goddess they are referring to?
A minister who attended a seminar forum expressed to me the feeling that the GBCS conference was far too left leaning, which is of course no surprise when one is talking about the United Methodist lobbying group. A few prominent themes of the forum were boycotting professional sports teams in Washington D.C. because new stadiums have displaced people who live in low income housing, environmentalism, and left leaning poverty initiatives. In a phone conversation today the minister expressed disappointment in the lack of attention that was given to more traditional Christian teachings, and called the political agenda “over the top.” This seminar program was designed for students in the 15 to 18 year old age group.
The GBCS is noted for all kinds of various left wing antics, such as their recent push for anti-Israeli divestment proposals. During this 4th of July holiday, I’m also reminded of when one of their staff members took cheap shots at the American flag in sanctuaries, going so far as to make a comparison with Nazis flags which once adorned German sanctuaries. Mark Tooley offered an excellent response to that controversy in FrontPage Magazine over a year ago.
In his new commentary, Anthony Bradley tells us that there is a “serious disconnect” in the hip hop community that allows rappers to evoke the name of God in thanks while producing music that celebrates evil. Could there be a connection to the declining rate of church attendance in the black community and a shift toward a more “deistic” understanding of Christianity?
Based on a new study released by Radio One and Yankelovich, a Chapel Hill-based research firm Dr. Bradley elaborates:
The new study, the most comprehensive in decades including blacks ranging in age from 13-74, reveals that while 83 percent of blacks call themselves Christians, only 41 percent attend church at least once a week. Even worse, among black men, 47 percent say they are not as religious as their parents (36 percent of black women confess the same).
This disconnect in the hip hop community has resulted in many people claiming to follow God while at the same time promoting evil with their behavior and lyrics. Anthony Bradley takes a deeper look into this startling issue.
In the other new commentary, Kevin Schmiesing looks at the role of faith in history’s long march toward a free society. “The rise of Christianity did not smother the flame of liberty burning brightly in Greece and Rome only to be rekindled as medieval superstition gave way to the benevolent reason of Voltaire, Hume, and Kant,” he writes. “Instead, Christianity took the embers of freedom, flickering dimly in an ancient world characterized by the domination of the weak by the strong, and—slowly and haltingly—fanned it into a blaze that emancipated humanity from its bonds, internal and external.”
Dr. Schmiesing writes about the history of the church as well as its impact today:
In our own day, we find the Church again serving in this capacity. It is the foremost voice defending those whose rights are threatened by neglect or direct attack: religious minorities, vulnerable women and children trapped in slavery, the infirm and the unborn. In education, health care, and family life, religious individuals and organizations resist the tyranny of state aggrandizement.
During this time when liberty is celebrated, Kevin Schmiesing helps to expand our understanding of Christianity’s role in the history of freedom.
The schedule for this year’s GodblogCon has been announced. Building on our involvement last year, the Acton Institute is again sponsoring this unique event. As a think tank committed to exploring the dynamic connection between theology and economics, the Acton Institute is proud to be a part of the innovative evolution of dialogue in a digital age. At this year’s Acton University, we had the pleasure of welcoming a number of bloggers who covered the event.
The dates for this year’s GBC are September 20-21, and will be held in conjunction with the BlogWorld & New Media Expo at the Las Vegas Convention Center. The BlogWorld expo features media powerhouses like Townhall.com, Technorati, and Pajamas Media. See APM’s Future Tense for more about the economic clash between old (content) and new (linking) media.