Category: News and Events

Blog author: jballor
Monday, September 12, 2011
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The folks over at Think Christian asked me to write up a response to President Obama’s jobs speech from last Thursday. That response is now up over at the TC site, “The misplaced faith of Obama’s job speech.”

I took special note of President Obama’s invocation of a couple lines from JFK: “Our problems are man-made – therefore they can be solved by man. And man can be as big as he wants.” I found this quote, used in this context, to be particularly illuminating. It illustrates perfectly, I think, an idolatrous view of human ability, particularly of human politics.

So when you add the formula, “Man can be as big as he wants,” to the president’s derision of “some rigid idea about what government could or could not do,” and you’ve got an equation that results in government as big as we want.

In some ways then the question really does come down to this: How big of a government do we really want? We’ve been electing politicians for decades that have been promising us things that could only be accomplished by massive expansions in government. If we want truth-tellers in politics, as Thomas Friedman rightly urges, then citizens have to demand them, and hold ourselves to the maxim, “If it sounds too good to be true, it probably is.”

Rev. Robert A. Sirico has lent his voice to Dave Ramsey’s new project The Great Recovery. The sound finance guru is leading a grassroots movement based on the principle that economic recovery cannot be a top-down, Washington-directed endeavor. Rather, our economy “will be restored one family at a time, as each of us takes a stand to return to God and grandma’s way of handling money.”

Rev. Sirico has recorded a video for the “Top Leaders” section of the website and he calls for Americans to return to the idea of vocation—to treat their work as an offering to God.

It’s discouraging to see so often how believers will separate their worship of God on Sunday from what they do from Monday to the following Saturday. It’s almost as though in the minds of some believers, there is no connection between our faith and our work.

Here’s the video in its entirety:

Blog author: rnothstine
Friday, September 9, 2011
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Justin Constantine has written an excellent piece on the high cost of war in the Atlantic titled “Wounded in Iraq: A Marine’s Story.”

Constantine, who was shot in the head in Iraq, notes in his essay,

Blood and treasure are the costs of war. However, many news articles today only address the treasure — the ballooning defense budget and high-priced weapons systems. The blood is simply an afterthought. Forgotten is the price paid by our wounded warriors. Forgotten are the families torn apart by lengthy and multiple deployments. Forgotten are the relatives of those who make the ultimate sacrifice in defense of our country. As we look back on 9/11, we should also remember all those who deployed to Iraq and Afghanistan. Fewer than 1 percent of Americans have fought in these wars, and it is important for the public to understand their effects on our fighters and those close to them.

Constantine also touches on his own frustration with the U.S. Department of Veterans Affairs in the piece. I wrote a commentary in 2009 on the need for the federal government to fulfill its obligations to our veterans before expanding its scope and reach on health care. The fact that Congress rushed through a comprehensive health care law in 2010 without major reform of care for veterans speaks to the failure of the political leadership in this nation.

We should remember the high cost of war this weekend and every day. Constantine evokes the 44,000 wounded warriors from Afghanistan and Iraq and the more than 6,000 families who have had to bury a loved one. Last Memorial Day, I wrote a post on a few of the men whose names adorn the Vietnam Veterans Memorial in Washington D.C. One of the names is Roy Mitchell Wheat, a Medal of Honor recepient from Moselle, Miss. Trying to hold back tears, his brother recently offered these haunting but wise words about the cost of war,

When you see a man there that’s 19 years old, and you can look in the casket and his shoes are at the end of it. And his pants legs is neatly rolled up. It’s, that’s when you realize what war is.

Over at National Review Online, a panel of experts reacts to last night’s jobs speech by President Obama. Acton’s director of research, Samuel Gregg, was not encouraged by what he heard: a jumble of disproven Keynesian theories and strong-man rhetoric. Gregg’s commentary in full:

Tonight’s speech was more of the same. President Obama’s hectoring lecture reflected the usual fare of Keynesianism mixed with mild nods to the private sector that we’re come to expect. It also embodied an abiding faith in government that would be touching if it weren’t so detached from economic reality. Granted, Paul Krugman will surely bewail that the president didn’t go far enough with this third stimulus plan. But that’s what it is.

There was much talk about fixing infrastructure. Public works is something even Adam Smith thought the state should do. But haven’t we been here before? Didn’t we hear something about “shovel-ready” jobs a while ago? Why should this time be different?

Likewise, on the president’s reference to mortgage relief: When will he understand that policies that slow down the market-clearing process merely prolong the pain?

Naturally, there was the now-monotonous call to increase taxes on those who, well, already pay most of the taxes. These are the same individuals and businesses whose capital fuels the creation of jobs—not the personifications ofAmerica’s economic problems who were sitting with the first lady: GE’s Jeff Immelt, the face of American corporate welfare, and the AFL-CIO’s Richard Trumka, the symbol of union obstructionism.

Over and over again, the president insisted: “You should pass this jobs plan—right away.” I thought the legislature’s job was to carefully assess legislation, not just roll over because the boss wants something. Such rhetoric—and the speech’s substance—suggests the president has never really left the mental horizons of Chicago politics. America is the poorer for it.

Blog author: kspence
Thursday, September 8, 2011
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Union leaders have been jockeying for position ahead of President Obama’s “jobs speech,” since the proposals he makes will be big opportunities for organized labor. AFL-CIO head Dick Trumka has asked the president to spend with abandon, and has reminded him rather ominously, “This is going to be a moment in history when our members are going to judge him.” Teamsters boss James Hoffa has called for the President to force companies with cash in the bank to spend that money on new hires.

It’s a good time to ask what exactly is the purpose of a labor union (or what is it supposed to be), and whether Trumka and Hoffa haven’t ventured beyond a union’s proper domain. Pope Leo XIII’s encyclical Rerum Novarum is most often invoked by defenders of big labor, because it provided an early explication the relationship between “labor” and “management,” and an endorsement of the right of the working class to form labor unions.

The encyclical gives as the aim of a labor union, “helping each individual member to better his condition to the utmost in body, soul, and property.” (¶57) Before that definition, which comes at the end of the encyclical, there is the explanation of what brings a men to join such associations—“because the hours of labor are too long, or the work too hard, or because they consider their wages insufficient.” (¶39) That is to say, men join labor unions because their employers have got the better of them individually, and they hope by common action to tilt the scales of power.

While that is still a main concern of unions—witness the Verizon strike last month—their leaders are more often found hammering politicians than upper management. Big Labor’s forceful methods were more palatable to Americans when workers were fighting forceful opposition from their employers. What the public found so distasteful about Hoffa’s pep talk earlier this week was that he brought that same swaggering Teamsters demeanor to politics, which despite the colloquial, has generally been a cleaner business.

What Hoffa and Trumka want, and what union-backed politicians are willing to give them, is a State that creates jobs for them, by taxing companies and the rich and redistributing money to companies that will hire union workers. The feasibility of such a scheme notwithstanding, lobbying for it does not fall within the purview of a “Catholic” labor union.

“Quintessential labor priests” may have existed in the 1920s and ’30s, but even Msgr. John A. Ryan, known as “The Right Reverend New Dealer,” noted that “no increase in beneficial legislation can adequately supply for the lack of organization among the workers themselves.” Arguments that today’s unions are somehow divinely favored—like this recent nonsense from Sojourners—are at best anachronistic.

Thanks to The Pulpit for the link!

Awhile back someone questioned the scholarly credibility of the Acton Institute on the Emerging Scholars Network (ESN) Facebook page in connection with one of our student award programs, specifically contending the institute is “not scholarly.” To be sure, not everything the institute does is academic or scholarly.

The Blauwpoort in Leiden in the winter.But we do some scholarship, which as an academic and a scholar I like to think is worthwhile. In fact, our commitment to quality research is one of the things that is most remarkable about the institute.

So as an evangelical scholar at the Acton Institute, I was excited to have a chance to discuss the work we do, particularly with respect to the academic research the institute supports and publishes, with the Emerging Scholars Network, an outreach of InterVarsity Christian Fellowship “called to identify, encourage, and equip the next generation of Christian scholars who seek to be a redeeming influence within higher education.”

Given the ESN’s significant task, I was also glad to be able to extend an offer to the ESN community to become more familiar with the scholarly work of the institute by offering a complimentary two-year digital subscription to the Journal of Markets & Morality, our peer-reviewed publication indexed by the leading databases of both religion and economics. The latest issue includes our first installment of papers presented in connection with the Theology of Work Consultation of the Evangelical Theological Society.

For the whole interview with ESN’s Micheal Hickerson and details about the offer, visit the ESN blog.

Writing in the Detroit News about the latest rash of shootings in the city (nine dead and 20 injured), Luther Keith asks, “Haven’t we been around this track before?” Yes, actually. He lays out a list of measures to address the crime problem including some predictable (police, gun buybacks, recreational programs) and, refreshingly, something more promising, more powerful: “Emphasize personal responsibility. It all comes down to choices — right ones and wrong ones, good ones and bad ones and the willingness not just to say “no more,” but the willingness to do something about it.”

Keith’s opinion piece appears on a day when the Drudge Report has linked stories about widespread gun mayhem in New York and Chicago over the Labor Day weekend. For decades, often after a tragic shooting involving the death or deaths of children, church leaders and community activists have taken to the streets to demand that something be done about crime and public disorder. Yet there are no quick fixes. This is the hard work of cultural change that takes years and years and cannot be accomplished with snap solutions from politicians. That’s because, as Anthony Bradley wrote in his Acton commentary on flash mob violence, the rot has gone deep:

An ailing American culture is responsible for this spectacle. In a society that does not value forming young people in the way of prudence, justice, courage, self-control, and the like, why should we be surprised that convenience stores are being robbed by youthful mobs? In a society that does not value private property and fosters a spirit of envy and class warfare through wealth redistribution, why should we be surprised that young people don’t value someone else’s property? Radical individualism and moral relativism define the ethics of our era and criminal flash mobs expose our progressive failure.

The Church does have an important role to play in effecting this cultural change, as an institution still at work in big cities dedicated to the shaping of a rightly ordered moral conscience and public virtue. Here’s a new video from FOCUS North America, the Orthodox Christian ministry to the poor. Its ReEngage program has created the “The Man Class” to help men understand what exactly it means to be a man, something not so obvious as it turns out. Here’s “Man Class” facilitator Rodney Knott:

In the absence of men that has occurred over the last 30 years, the definition of manhood has slowly eroded and been perverted. Let us be clear, this is not an indictment against the many single mothers who struggle mightily to raise their sons. But what we are expecting them to do is impossible.

There have never been any cultures, tribes or societies that have allowed or expected its women to train up their men. But that is exactly what is taking place in our society today. We are created male and female. We learn to be men and women. In the absence of teachers, how will we learn these lessons? It takes a man to teach a boy how to be a man.

Bravo, FOCUS.