Category: News and Events

Blog author: jballor
posted by on Wednesday, January 9, 2008

A new interactive video sharing site for activism and “ideas,” Big Think (HT), including entries from experts like Niall Ferguson, Jagdish Bhagwati, Paul Krugman, and Ayaan Hirsi Ali (along with the requisite spate of politicians).

Here, for instance, is Richard Cizik, vice president of Govermental Affairs at the National Association of Evangelicals, answering the question, “How should the Bible be interpreted?”

Here’s a sample: “Your argument is not with me. Your argument is with God.” Cizik’s video is probably sixty seconds too long. But hey, the site is only in “beta.”

Rev. Robert A. Sirico joined host David Asman tonight on America’s Nightly Scoreboard on Fox Business Network to discuss The Call of the Entrepreneur. If you missed the appearance, you can catch the video below:

Acton Research Fellow and Director of Acton Media Jay Richards joined the Fox and Friends crew on Fox News Channel this morning to kick off this presidential election year with some analysis of the role of religion in the Republican presidential primary. For those of you who missed it, here’s the clip:

In the Wall Street Journal’s Americas column, Rev. Robert A. Sirico examines the shift in thinking about liberation theology among Catholic Church leaders in Latin America. Excerpt:

Catholic Church bishops, priests and other Church leaders in Latin America were once a reliable ally of the left, owing to the influence of “liberation theology,” which tries to link the Gospel to the socialist cause. Today the Church is coming to recognize the link between socialism and the loss of freedom, and a shift in thinking is taking place.

In a region that is more than 90% Catholic, this change might have enormous implications. A Church that emphasizes liberty could play a role in Latin America similar to that which it played in Eastern Europe in the 1980s, as a counterweight in defense of freedom during a time of rising despotism.

For proof of the change I refer to, consider a recent statement from the Catholic Bishops of Venezuela: It blasted the political agenda of President Hugo Chávez for its assault on liberty under the guise of helping the poor. It is morally unacceptable, the statement said, and will drive the country backward in terms of respect for human rights.

The Bishops’ statement from Caracas was not the first challenge the Church issued to Mr. Chávez. The late Cardinal Rosalio Castillo once laid out the Church’s view of Bolivarian socialism. The government, he explained, though elected democratically was morphing into dictatorship. He worried about the results of this process. “All powers are in the hands of one person who exercises them in an arbitrary and despotic way, not for the purposes of bringing about the greater common good of the nation, but rather for a twisted and archaic political project: that of implanting in Venezuela a disastrous regime like the one Fidel Castro has imposed on Cuba . . .”

Continue reading Rev. Sirico’s article “Liberty Theology” (registration required for the Journal’s online version).

Rev. Robert A. Sirico is interviewed by James Freeman, assistant editor of the Wall Street Journal’s editorial page, about markets and morality and about the Acton Institute’s Call of the Entrepreneur documentary.


Malika Worrell’s review of The Call of the Entrepreneur is a perfect storm of distorting prejudice, muddle, and simple factual errors. First, she says, “Much of Call’s 58-minute runtime is taken up with talking heads, most of whom are affiliated with the Acton Institute, affirming the film’s ideology that unfettered capitalism is inherently righteous.”

This is incorrect, and I told her it was incorrect in our interview. The majority of interviewees in the film, from Brad Morgan to George Gilder, Michael Novak, Jimmy Lai, and Peter Boettke, are not affiliated with Acton. Moreover, her description of the film’s “ideology” (why not say “argument”?) seems to be describing some other film. What little was said about the free market and capitalism in our film focused on the importance not of “unfettered capitalism” but of private property and rule of law. Such government-enforced “fetters” are preconditions for a successful capitalism. These are the lessons of economic history, not the deliverances of some kind of irrational faith, which Worrell suggests.

She also comments, “The film’s single-minded focus on the virtues of the free market is accompanied by a Calvinist streak. The entrepreneurial impulse contains elements “of God’s original creative act.” This is a quote from the film by Samuel Gregg, a Roman Catholic. The film is based on a book by a Roman Catholic priest, Robert Sirico, which Worrell elsewhere notes. Catholics aren’t Calvinists. Moreover, the idea that human beings are created in God’s image to be creators is a broadly Judeo-Christian idea, one shared even by deists like Thomas Jefferson.

On several occasions, Worrell criticizes the film because, apparently, it isn’t the film she thought we should have made: “Viewers hoping to learn more about the businesses Call’s featured entrepreneurs created will come away frustrated; the film is more interested in ideology than the actual logistics of entrepreneurship.” Again, she prefers the prejudicial word “ideology” to describe a perspective she simply disagrees with. In any case, this isn’t a valid criticism. The film is a response to the ubiquitous stereotype of business entrepreneurs as greedy misers that persists in both the entertainment and news media. It’s not a training film for aspiring entrepreneurs.

Blog author: jballor
posted by on Thursday, December 20, 2007

One element that came out in the aftermath of “Romney’s religion speech,” an event highly touted in the run-up and in days following, was the charge that Mormonism is essentially a racist faith (or at least was until 1978), and that in unabashedly embracing the “faith of his fathers” so publicly (and uncritically), Mitt Romney did not distance himself from or express enough of a critical attitude toward the official LDS policy regarding membership by blacks before 1978.

One example of a person who raised this concern quite vociferously is political analyst Lawrence O’Donnell, who as a guest on the McLaughlin Group on the episode immediately following Romney’s speech, said this of Romney (among many other things):

Here’s the problem. He dare not discuss his religion. And he fools people like Pat Buchanan, who should know better. This was the worst speech, the worst political speech, of my lifetime, because this man stood there and said to you, “This is the faith of my fathers.” And you and none of these commentators who liked this speech realize that the faith of his father is a racist faith. As of 1978, it was an officially racist faith. And for political convenience, in 1978 it switched and it said, “Okay, black people can be in this church.”

Mitt Romney was 31 years-old in 1978 when the LDS church altered its policy toward “priesthood” membership for black males, citing a new revelation. You can check out the entire exchange between O’Donnell and the other members of the McLaughlin Group panel here:


It seems to me that Pat Buchanan misses O’Donnell’s point in the exchange. Buchanan cites scandalous examples from Christianity’s past, such as the condoning of slavery for 1,500 years, in effect to say that all religions have their problems, and that doesn’t mean that we associate every historical evil from a religion’s past with its contemporary adherents. But what O’Donnell’s charge is meant to show is that folks like Pat Buchanan and other Christians are inclined to judge their tradition’s own past, and pronounce that such and such a practice was an objective evil and upon reflection ex post facto, incompatible with the fundamental beliefs of their faith.

From O’Donnell’s perspective it’s precisely this criticism that is lacking in Romney. As Byron York puts it,

But now, Romney is faced with the simple question: Was the church policy before 1978 wrong? This morning, he wouldn’t say, and it might be difficult for him, as a former church leader, to get out in front of the LDS leadership on that. And he certainly can’t cite McConkie’s advice to forget everything that was said before 1978. Given all that, it’s an issue that’s likely to pop up over and over again.

It did pop up on Romney’s Meet the Press interview with Tim Russert the following Sunday morning:


Part of Romney’s defense is his claim that his family’s practices point to their beliefs about race in America: “My dad marched with MLK.” Now there’s controversy surrounding that claim. (more…)

Presidential candidate Hillary Clinton is spreading the Christmas cheer by posing as Santa Claus and handing out government programs to the taxpayer. Also, it looks like she is promising to deliver on the promised middle class tax cuts from the first Clinton administration. Universal health care and universal pre-K are part of her gift package. She’s certainly not a stingy Santa Claus.


Blog author: rnothstine
posted by on Wednesday, December 19, 2007

The Drudge Report yesterday featured a screen shot of a new television ad that’s playing currently in Iowa for presidential candidate Mike Huckabee. Next to the image was this quote from primary opponent Ron Paul: “When fascism comes it will be wrapped in a flag and carrying a cross.” Paul said the Huckabee ad reminded him of the quote, which he attributed to muckraking novelist Sinclair Lewis.

Huckabee’s television ad steps back from politics, reminding the voters that the birth of Christ is the meaning of Christmas. Some critics and talking heads have attacked Huckabee for pandering too much to evangelical voters. In addition, a mini controversy surrounding the ad has emerged over what some are calling a ‘subliminal cross’ that appears on a bookcase in the background. Huckabee has dismissed the controversy with humor saying, “I was also signaling evangelical voters with Morse code, with all the blinking I was doing.”

Paul addresses the controversy by saying he wasn’t quoted correctly, and linked the comment to the war issue, criticizing super patriotism. He criticized Christians for not following the Just War Theory. He did not seem to adequately address the implied link he made with Christianity and fascism, which of course are polar opposites.

To his credit, Paul did talk about the opposition to free markets in this country, and the danger it imposes. Paul spoke about a kind of economic fascism, which he called “corporatism to the extreme.”

“Also, economically speaking this country is moving rapidly towards fascism,” Paul said. “We’re not going to end up with socialism of the old fashioned type. Like in medicine today, we don’t have free market medicine. We don’t have government medicine, we have corporate medicine. That is fascism in the economic sense.”

Updated: Ron Paul Charges Huck Implies He’s The Only Christian

The two clips are provided below.


Blog author: jballor
posted by on Tuesday, December 18, 2007

The price of freedom is $21.3 million, at least in a manner of speaking. The only domestically-held copy of the Magna Carta, first penned in 1215 (this copy dates from 1297), was sold tonight in a Sotheby’s auction for that princely sum to David Rubenstein of The Carlyle Group, a private equity firm.

Sotheby’s vice chairman David Redden called the old but durable parchment “the most important document in the world, the birth certificate of freedom,” notable especially for its recognition of the rule of law and the transcendence of the moral order.

The document had been held by the Perot Foundation (created by H. Ross Perot) and was auctioned in order to raise funds to support the foundation’s charitable initiatives. The Perot Foundation had granted access to the copy to the National Archives, where it was on public display through September 20th of this year.

On the PowerBlog we previously noted the 790th anniversary of the Magna Carta, which was featured as the first in a series of essays in the history of liberty over the last millennium, “In the Meadow That Is Called Runnymede.”