Category: Effective Compassion

In this week’s commentary I argue that “Do They Even Know It’s Christmas?” is the worst Christmas song of all time.

Kanye agrees.Kanye Bono Christmas

Dr. Kent Brantly

Dr. Kent Brantly

I once read a fascinating book about the leper colony on Molokai. The Molokai lepers were literally cast out of society, sent as far away as possible, with almost no support systems.  There was no health care for them, no houses beyond rudimentary shelter, no way to readily obtain clothing, school books for children…it was a frightful and frightening situation. A brave and gentle priest, Fr. Damien de Veuster from Belgium, accepted the assignment to go to Molokai and serve the 600 lepers there.

He arrived to chaos. Those suffering from leprosy were living in a lawless society. They fought over food, areas of land – it was survival of the fittest. In the 16 years that Damien lived on Molokai, he built a church, helped the people build houses that truly were homes, constructed needed buildings and roadways in the mountainous region, taught farming to the residents, and provided education. His greatest gift, however, was spiritual. (more…)

pic_related_100614_LB_BThroughout the history of the church, Christians have been actively involved in the provision and funding of health and medical resources. But for the past 50 years, these functions have been treated as political problems reserved for the state rather than matters to be addressed by the church.

Some Christians, though, are beginning to reassert this biblically mandated role by participating in health care sharing ministries (HCSM). HCSMs are not insurance companies, but nonprofit religious organizations that help members pay for medical treatments. These ministries have primarily been developed and promoted by evangelicals. But earlier this month a Catholic group launched a new HCSM:
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charity2How much of their incomes do Americans give to charity? A report by Chronicle of Philanthropy that analyzed taxpayers’ IRS data to find the answer:

On average, Americans give about 3 percent of their income to charity each year, according to the report released Monday. But the giving gap between the rich and poor is significant, especially in view of the widening income gap. The report shows those who earned $200,000 or more donated 4.6 percent less of their income between 2006 and 2012; those who earned less than $100,000 gave 4.5 percent more.

Why? Chronicle editor Stacy Palmer noted one factor: church attendance.

The top ten most generous states all have higher than average church attendance rates (and, as the report notes, they are all states that voted for Mitt Romney for president):
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Former U.S. President Lyndon B. Johnson declares a “war on poverty” – Jan. 8, 1964

Former U.S. President Lyndon B. Johnson declares a “war on poverty” – Jan. 8, 1964

Last week the U.S. Census Bureau released its report, Income and Poverty in the United States: 2013. The agency announced that “in 2013, the poverty rate declined from the previous year for the first time since 2006, while there was no statistically significant change in either the number of people living in poverty or real median household income.”

Sure to spark reactions from both sides of the political aisle, the report, along with this year’s 50th anniversary of the U.S. government’s launch of a “war on poverty,” present an opportunity to reflect on the effectiveness of the United States’ domestic poverty alleviation strategy to date.

But amid the necessary analysis and debate about government’s role in helping the least among us, it is essential to keep at the forefront of our thinking the primary figure poverty alleviation efforts are intended to help: the human person. Through taking the time to recognize each individual’s unique gifts and creative capacity, we can more fully appreciate his/her contribution to society and form relationships that enable this flourishing to take root.

Ismael Hernandez, founder and executive director of the Freedom and Virtue Institute, echoes the importance of recognizing people’s true nature. He says, “The person needs to be called by name, the ‘poor’ need for us to dump that label and look at them as unique and unrepeatable human beings, not simply another token belonging to an expansive and yet shallow sea of sameness.”

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jailIt is estimated that, at any time in the U.S., there are 1.2 million people with mental illness who are being held either in jail or prison. Some of them, without a doubt, truly belong there. For most, though, jail and prison has become a quasi-triage center/hospital/safety net. And it takes a huge toll.

Take Cook County, Ill. for example. Sheriff Tom Dart keeps track of the mentally ill that come under his jurisdiction.

On average, at least 30% of the 12,000 inmates suffer from a “serious” mental illness, though the sheriff said the estimate is “a horrifically conservative number.” One of those inmates, Dart said, was a “chronic self-mutilator” who has been arrested more than 100 times, ringing up more than $1 million in repeated arrest- and detention-related costs.

Another inmate, the sheriff said, recently had to be fitted with a hockey mask and thick gloves resembling oven mitts to keep him from gouging out his remaining eye. The 43-year-old man, suffering bipolar disorder and schizophrenia, had ripped one eye from the socket before his arrival at the jail, complaining that he “didn’t want to see evil anymore.”

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Blog author: dpahman
Friday, September 5, 2014
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Today at Ethika Politika, I caution against the sort of scapegoating that justifies ideologies at the expense of human effort:

Do you support capitalism? Socialism? Distributism? Something else? Wonderful. What does that look like among the mess of market forms that actually constitute the economy you participate in every day? Rather than criticizing those policies that fall short of your saintly ideal or align too closely with your Hitler, what ones constitute a first step in the right direction for you? And why? And what are the actual consequences, intended or otherwise, that may come about?

While there is a place for simply outlining one’s ideal, if we wish to actually do some good ourselves, we need to get our hands dirty in the mire of material reality. Gnostic scorn for the concrete and this-worldly boasts a broad road with a wide gate, but it is the narrow road of reality that leads to life; not only for ourselves, but for the common good; not just for this world, but for the kingdom of God.

In his recent book Get Your Hands Dirty: Essays on Christian Social Thought (and Action), Jordan Ballor begins with a similar call: (more…)