Category: Vatican

Blog author: kschmiesing
Monday, September 24, 2007
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Roman news agency Zenit reports the upcoming beatification of Antonio Rosmini. Rosmini was a notable Italian intellectual and priest who has long been among the figures highlighted by the Acton Institute’s survey of the history of liberty. An additional point making this particular road to sainthood interesting is that some of Rosmini’s thought had been called into question by the Vatican in the nineteenth century. That his theology was sound was confirmed by the Congregation for the Doctrine of the Faith’s vindication of his work in 2001; beatification will affirm his personal holiness.

Well, not exactly. Althought Archbishop John Foley, President of the Pontifical Council for Social Communications—and a “self-proclaimed ‘chocoholic'”—did address a gathering of Nestle executives on the subject of the morality of advertising. Given that a conscientious parent can hardly watch even a daytime sporting event on TV with his children in light of the low moral quality of advertising, I’d say it’s a subject worthy of attention.

A couple of Foley’s statements:

It frankly surprises me that as women rightly fight for equality of treatment in politics and in business, they are still so often exploited in the media in general and in advertising in particular as objects, as sex symbols. Such exploitation has now apparently been extended to men as well.

But whatever product or service you advertise and no matter how you do it, I would hope you would keep in mind our ultimate purpose in life and make of all of your advertising, messages that are true, worthy of the dignity of the human person and helpful to the common good.

Blog author: kschmiesing
Tuesday, May 29, 2007
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Or so reports Catholic News Service today.

In and of itself, the item is not that big a deal: The Vatican will be installing solar panels atop the Pius VI Hall, where the pope holds his general audiences. It does seem, however, to be indicative of greater emphasis being placed on environmental stewardship by the leadership of the Catholic Church (among other eccesial bodies, as has been much remarked on this blog). There was no official comment from the Vatican, but the news writer linked the story to the wider context:

Even though Vatican City State is not a signatory of the Kyoto Protocol, a binding international environmental pact to cut greenhouse gases, its inaugural solar project marks a major move in trying to reduce its own so-called carbon footprint, that is, the amount of carbon dioxide released through burning fossil fuels.

Those who know me are not surprised to learn that I sincerely admired Pope John Paul II for many years. At first, like many Protestants, I saw him only as the pope, thus as a person standing in some kind of opposition to my own Christian faith. After I began to grasp what I believed about the Creed’s affirmation regarding "one, holy, catholic church" I found my heart melted to love all Christians everywhere. It was not hard for me to love John Paul II when I spent time getting to know more about him and spoke with some who knew him. The real clincher was George Weigel’s masterful biography, Witness to Hope: The Biography of Pope John Paul II (San Francisco: Harper Collins, 1999). Karol Wojtyla loved Christ very deeply and was a monumental figure in the twentieth century. He also genuinely inspired people to live better lives.

John Paul II made his final public appearance two years ago last week, March 30, sitting in complete weakness on the balcony overlooking Vatican Square where thousands expressed their deep love for him. A few days later, on today’s date April 2, he passed into the presence of Christ his Lord. So, this weekend marks the second anniversary of those final momentous hours of this great man’s life. He died, as he had lived, in dependence upon Christ for his hope. (Anti-Catholics will insist that the pope can not be a Christian. My saying that he was a great Christian will invite their opposition. I believe that any fair-minded Christian, who carefully reads the witness that he faithfully bore to Christ throughout his long life, will draw the conclusion that this was a man of true faith.)

I decided to mark this weekend by viewing the superb video: Pope John Paul II. This three-hour feature-length film first aired on television in 2005. It is now available on DVD. It stars Cary Elwes (as a young  Karol Wojtyla in Poland) and Jon Voight (as Pope John Paul II). Voight, who is an Academy Award recipient for a previous film, could actually pass for John Paul II in his features. He also mastered the late pope’s mannerisms well. Both men, in my judgment, do a superb job of portraying John Paul II faithfully in the film. (This film was made with the full cooperation of the Vatican.) It covers the whole life of John Paul II, from his early childhood, through the Nazi occupation of Poland and the the Communist takeover, right down to his final moments on earth.

John Paul was a courageous man, comfortable in himself and calmly assured of his faith. He was a true intellectual and a shepherd who loved people deeply. He often touched the lives of ordinary people with profound humility, as the film magnificently shows, especially in one deleted scene that I wish had been preserved. As I thought again about John Paul II I realized his true power lay in the two things marked his life: His sense of humor and genuine self-effacing manner and his profound intellect joined with a deep and real personal piety. These two qualities are often missing in the role-models evangelicals have provided for their own flocks. This is one reason for John Paul’s universal appeal, as it is with Billy Graham among evangelicals. John Paul lived well and suffered well, providing to many of us a faithful witness to Christ that brings us real hope that God can transform a powerful and prominent man into a truly humble Christian. (Perhaps it would be better to say that he was a truly humble man who happened to become the pope, much to his surprise, and the office never altered who he really was before God.)

Just this weekend a nun in France has reported that she was healed by praying to the deceased John Paul II. This miracle will now be investigated by the Vatican, through a rigorous process of study. Such a miracle becomes necessary in order to beatify John Paul II. This whole process is one that Protestant evangelicals rightly question given the lack of obvious biblical reasons for such a process. This remains one of those aspects of Catholicism that I find unnecessary at the very best.

Regardless of how you disagree with the idea of the papacy, and the present process of beatification, you can not deny the importance of this man to world affairs and religion in the late twentieth century. Whether you know a lot about John Paul II, or very little, you would also do well to see this film. The DVD edition includes some wonderful memories of John Paul II as well as four or five deleted scenes and some excellent cast interviews. (These clips were also worth seeing.) I commend this lavishly produced film to all. It presents John Paul II in a personal and most human way.

John H. Armstrong is founder and director of ACT 3, a ministry aimed at "encouraging the church, through its leadership, to pursue doctrinal and ethical reformation and to foster spiritual awakening."

In light of Iran’s Holocaust Denial conference, you’d think we would hear something from some of the authors who have made a name for themselves attacking the Catholic Church for not doing enough to prevent the Holocaust. Where is John Cornwell, author of Hitler’s Pope, a scurilous attack on Pius XII for not doing enough to save Jews?
While we wait to hear from John Cornwell or James Carroll (author of Constantine’s Sword) or Susan Zuccotti (author of Under His Very Window) to speak out, let the record show that the Catholic Church is speaking out against the denial of the Holocaust.

The Holy See itself issued a statement, the day after the Iranian onference opened.

Code: ZE06121205

Date: 2006-12-12

Holy See Says the Holocaust Is a "Warning"

Statement Issued After Tehran Conference Opens

VATICAN CITY, DEC. 12, 2006 (Zenit.org).-
The Holy See considers the Holocaust of the Jews during World War II as an "immense tragedy" which must be a "warning" to consciences.

So says a press statement issued today by the Vatican press office, a day after the opening in Tehran, Iran, of a conference that questioned the Holocaust.

The forum was organized under the sponsorship of Iranian President Mahmoud Ahmadinejad, who in a televised speech last December labeled the Jewish Holocaust a "myth."

Today’s press statement ratifies the Holy See’s position, expressed on March 16, 1998, with the document of the Commission for Religious Relations with the Jews, entitled "We Remember: A Reflection on the Shoah."

The Vatican press statement explains that "The past century witnessed the attempt to exterminate the Jewish people, with the consequent murder of millions of Jews, of all ages and all social categories, for the sole fact of belonging to this people."

"The ‘Shoah’ was an immense tragedy, before which it is not possible to remain indifferent," the text says.

Hence "[t]he Church has a profound respect and a great compassion for the experience lived by the Jewish people during World War II," it states. "The memory of those terrible events must be a warning leveled at consciences to eliminate conflicts, respect the legitimate rights of all peoples and exhort to peace, in truth and in justice."

"This position," concludes the communiqué, "was affirmed by Pope John Paul II at the Yad Vashem Monument to Memory in Jerusalem, on March 23, 2000, and confirmed by His Holiness Benedict XVI during the visit to the Auschwitz extermination camp on May 28, 2006."

The U.S. Cardinal Keeler spoke out against Holocaust denial:

Code: ZE06121426

Date: 2006-12-14

U.S. Cardinal Rips "Revisionist" History of Holocaust

Echoes Holy See in Wake of Iran Conference

WASHINGTON, D.C., DEC. 14, 2006 (Zenit.org).-
Cardinal William Keeler says the U.S. bishops stand in solidarity with the universal Church in condemning "revisionist history" that seeks to minimize the horror of the Holocaust.

The cardinal, who is episcopal moderator for Catholic-Jewish Relations for the U.S. bishops’ conference, today issued a statement entitled "We Must Remember the Shoah."

That statement cited, in turn, a communiqué issued Tuesday by the Holy See alluding to the teaching of Popes John Paul II and Benedict XVI: "The Shoah was an enormous tragedy, before which one cannot remain indifferent … the memory of those terrible facts must remain a warning for consciences with the aim of eliminating conflicts, respecting the legitimate rights of all peoples and calling for peace in truth and justice."

Cardinal Keeler, archbishop of Baltimore, said: "Here in the United States, we have a wide range of resources to use in fostering Holocaust education not only in Catholic schools but in private and public schools as well."

He noted that in preparing those resources, the U.S. bishops’ Committee for Ecumenical and Interreligious Affairs cited two major reasons why studying the significance of the Holocaust should be central to the curriculum of Catholic education.

"First, the Holocaust was not a random act of mass murder but ‘a war against the Jews as the People of God, the First Witness to God’s revelation and the eternal bearers of that witness through all the centuries,’" the cardinal wrote in his statement. "Second, future generations need to be ever vigilant so that ‘the spoiled seeds of anti-Judaism and anti-Semitism (will) never again be allowed to take root in the human heart.’"

Cardinal Keeler issued the statement against the background of a two-day conference this week in Iran at which speakers sought to diminish the scope of the Holocaust.

Where is the American Left on this issue?
Cross-posted at my personal blog

As a former disarmament policy analyst for the Holy See in New York and in Vatican City, I was recently asked to comment on its position on nuclear disarmament by the National Catholic Register; the article can be found here. The reason for raising the issue now was a Nobel laureates’ peace conference in Rome hosted by former Soviet leader Mikhail Gorbachev.

The article describes the Holy See’s views as mainly expressed by Canadian Senator Douglas Roche, who also served on the Holy See delegation to several United Nations disarmament meetings. I would like to use this post, however, to expand on some aspects that the article only mentions briefly.

While the Holy See has the official status of a state, it does not pretend to be a state like any other; its status is primarily meant to protect the religious freedom and independence of the pope. So it cannot be said that the Holy See has any kind of political expertise in the disarmament field. After all, it hasn’t had to disarm itself and Vatican City is protected by Italian, NATO and US forces in the area. The Holy See’s mission here is to serve as a moral conscience, not as a political example to other states.

The Holy See seeks to exercise its moral authority in matters of war and peace, offering, over the centuries, its good offices to mediate a peaceful resolution of conflicts between states. But the Holy See’s position is not “pacifist”, i.e. avoiding war at all costs. For the most part, it recognizes the larger moral and strategic aspects of international relations while trying to avoid unnecessary slaughter and destruction.

The NCR article correctly notes that in 1982, Pope John Paul II linked the moral acceptability of deterrence to progress towards nuclear disarmament; this linkage is also the basis for the 1970 Nuclear Non-Proliferation Treaty. Yet the background for this linkage – the real possibility of nuclear war between the United States and the Soviet Union – is neglected. In fact, most observers (Gorbachev included) now admit that the nuclear arms race contributed to or accelerated the demise of the Soviet Union, and hence the passing of the threat of a nuclear war between two ideological foes.

When John Paul II granted some moral acceptability to nuclear deterrence, he did so in the face of extreme opposition from European and American pacifists, including some Church leaders who thought the US, UK and France should disarm unilaterally. Incredible as it may seem, the possession of nuclear arms by Ronald Reagan and Margaret Thatcher was considered a greater threat to peace. Vatican officials, however, were more sensible and aware of the menace posed by the USSR.

The Soviet Union is no more. As a result, the US and Russia did agree to greatly reduce their nuclear arsenals. September 11, 2001 changed strategic calculations, and especially nuclear proliferation concerns. North Korea and Iran are the most worrying of these, but there are many others, including the spread of nuclear materials to terrorist groups. But, once again, the no-nukes movement has decided to make the US the focus of its disarmament rally.

Perhaps this is because most of the nuclear abolitionists live in societies that allow them to criticize their governments openly and freely. There are no North Korean or Iranian equivalents of Senator Roche. In fact, the nature of the political regime should be more worrying than the possession of nuclear weapons. To think about the nature of such regimes is not to automatically praise one’s own over others; rather it is the beginning of political wisdom.

The opposite tendency is to deny all political responsibility and cede such authority to tyrants and terrorists. International relations would then be a field for “realist experts” who shun moral reflection and argue that “anything goes” in war. It would also describe mainstream foreign policy thought in the West.

In our age of moral relativism, it is tempting to say no regime is better any other, but it is also nonsensical. Instead, we need more reflection on what makes a good society and how a good society should carry out its foreign relations. No country can live in splendid isolation from today’s threats, just as no country can ignore today’s globalized economy. In international relations as in other human endeavors, the challenge is carrying out our moral responsibilities without losing our soul.

Blog author: kschmiesing
Wednesday, November 29, 2006
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It won’t be news to anyone that the pope is currently visiting Turkey. It is tempting to read too much into a single visit, which can only accomplish so much one way or another, but it is true that the implications and symbolism of the visit are manifold. One of John Paul’s great disappointments was a failure to improve relations with Orthodoxy—and Benedict is meeting with the ecumenical patriarch in what used to be Constantinople. Then there was Benedict’s Regensburg address—and now, in one of his earliest trips abroad, he visits Turkey, which is at once a testing ground for a secular government in an Islamic nation and a bridge between Europe and the Middle East. And the pope, as Cardinal Ratzinger, is already on record expressing doubts about Turkey’s bid to enter the European Union.

Full coverage of the trip’s official meetings and addresses can be found at ZENIT.

More anecdotal coverage from on the ground comes via Jim Geraghty at NRO.

Find stories and commentary also at John’s Allen’s NCRcafe.

Blog author: jarmstrong
Thursday, November 9, 2006
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I am spending a twenty-four hour sabbath, after a busy six weeks of travel and speaking, at the University of St. Mary of the Lake in Mundelein, Illinois. Frankly, this 80 acre campus is one of the most gorgeous places in all of Illinois. It is about an hour’s drive north of my home. Last evening I had a lovely dinner, in a very wonderful Sicilian restaurant, with my good friend Rev. Dr. Thomas A. Baima, the provost of Mundelein Seminary at the University of St. Mary. Tom and I met about four years ago when a group of evangelicals in Naperville, Illinois, arranged a Catholic and evangelical dialogue for us. It was well-attended and well done. We formed a friendship through that evening and have since explored ideas that will lead, we trust, to a larger Catholic/evangelical forum in Chicago in 2007. (Stay tuned for details!) Tom is also a contributor to my forthcoming Zondervan book on four views of the Lord’s Supper (It has a late 2007 release date, with the corresponding book on Baptism due out in January of 2007.)

I asked Tom, as we drove back to the seminary last evening, “How do you explain the growth of your student body to its present high of 260 students after it hit rock bottom in 1991-92?” (The school was even larger, like all Catholic seminaries, in the 1950s, following world War II.) After the 1960s, and the turn to the left in the American Catholic Church, the number of priests, and thus the number of students preparing for the priesthood, declined sharply. I thought I knew the answer to my question but I wanted to hear Tom’s answer. Without hesitation he said, “John Paul II.” Tom then added that John Paul II pulled this renewal effort off not only because of his commitment to a more orthodox and robust Christian position but because he lived the Christian faith and incarnated the graces of Christ in ways that made him so fruitful in demonstrating the love of Christ. Tom went on to say that even the “priest scandals” of the 1990s had not slowed this growth. Why? Truth lived, and resolutely applied, makes a difference. Humility and courage go together. Standing for something is very important but how you stand is even more important! As evangelicals sort out the Ted Haggard scenario I pray to God this very day that they will more fully understand this same point. We need to stand for something orthodox and we need to do it with courage and humility.

John H. Armstrong is founder and director of ACT 3, a ministry aimed at "encouraging the church, through its leadership, to pursue doctrinal and ethical reformation and to foster spiritual awakening."

The Vatican’s Congregation for the Clergy will be holding a theological conference on the subject of “Economy: Love of God, Production, and the Free Market.” Taking place tomorrow (Tuesday), you can either follow it live or read the proceedings later at the dicastery’s web site.

Earlier this week Pope Benedict XVI told his fellow Germans, and other modern Western societies, that they are shutting their ears to the Christian message when they insist that science and technology alone can combat AIDS and other social ills. His description of the problem is one that will stand out for me for the foreseeable future. He refers to this acute spiritual malady as a “hardness of hearing.”

What a great description of modern life that expression provides. We are so enamored with our human insights and scientific discoveries that we have developed a spiritual condition that can be only called: “Hardness of hearing.” Benedict elaborated on this comment by saying “we are no longer able to hear God—there are too many different frequencies filling our ears.” And he added, “What is said about God strikes us as pre-scientific, no longer suited to our age.” He then told the crowd of over 250,000 pilgrims, gathered in Munich, that “People in Asia and Africa admire our scientific and technical progress, but at the same time they are frightened by a form of rationality which totally excludes God from man’s vision, as if this were the highest form of reason.”

Reason is always a great servant but it is a tyrannical master. Western man lost his way in the eighteenth and nineteenth centuries and our societies are now crashing on the shoals of modernity and postmodernity. We desperately need to learn how to hear God again. This “hardness of hearing” is now sweeping across the peoples of the United States. The tragic results of this malady will impact us precisely as they have European cultures before us. Only a true awakening will preserve us in the end. How can anyone doubt this? Those who tell you otherwise are getting terribly close to the message of the false prophets of ancient Israel.

John H. Armstrong is founder and director of ACT 3, a ministry aimed at "encouraging the church, through its leadership, to pursue doctrinal and ethical reformation and to foster spiritual awakening."