Category: Virtue

NPG D681,Richard Baxter,by; after Jonathan Spilsbury; John Riley Richard Baxter, profiled in the latest issue of Religion & Liberty, penned The Saints Everlasting Rest in 1647. In the book’s dedication, Baxter wrote that he had no intention of serving God other than preaching. But he recalled, “sentenced to death by the physicians, I began to contemplate more seriously on the everlasting rest which I apprehended myself to be just on the border of.”

Baxter noted that because he was so near death that it quickened his “sluggish heart to speak to sinners with some compassion, as a dying man to dying men.” Baxter survived the ordeal, not dying until 1691, but he continually faced debilitating sickness and suffering. He was even imprisoned for refusing to cease preaching. Baxter is perhaps the most prolific author of theology in English history. He wrote 140 books, many of them while serving as a pastor. Baxter was a monumental influence on C.S. Lewis, who borrowed the title ‘Mere Christianity’ directly from his work.

The Saints Everlasting Rest
focuses on heavenly and holy pursuits, pushing us away from the fleeting priorities and agendas of our lives on earth. In an age of entertainment, with gadgets like smart phones, while great technology, cause many people to focus their gaze downward and not upward. With the myriad of distractions and moral chaos we face, Baxter’s writings easily retain their relevance. Below is an excerpt from The Saints Everlasting Rest on private meditation that is included in the book, From the Library of C.S. Lewis: Selections from Writers Who Influenced His Spiritual Journey: (more…)

Blog author: jballor
Monday, June 2, 2014
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Soup-NaziIn an article in the Journal of Markets & Morality, Ryan Langrill and Virgil Henry Storr examine “The Moral Meanings of Markets.” They argue that “traditional defenses of the morality of the market tend to inadequately articulate the moral meanings of markets.” Such defenses tend to argue from practical, even pragmatic or utilitarian, grounds.

But for Langrill and Storr, “markets depend on and promote virtue.” Evidence of this virtue in the marketplace, they argue, is that “consumers are often willing to pay a premium and workers are often willing to work at a discount in order to interact with honest, trustworthy, faithful, and even loving (i.e., charitable) brokers and merchants.”

A recent study seems to contradict this finding, however, noting that at least in some circumstances rude behavior by retail clerks increases sales. Today at Think Christian in “The Paradoxical Appeal of Rude Sales Clerks,” I explore these findings and put them within the broader context of what it might mean to “ration by rudeness.”

Read more: Ryan Langrill and Virgil Henry Storr, “The Moral Meanings of Markets,” Journal of Markets & Morality 15, no. 2 (Fall 2012): 347-362

In a short video that recently went viral, Academy Award-winning actor Denzel Washington offers some spontaneous career advice to a group of young actors.

Although the setting is informal and his remarks are off-the-cuff and unrefined — sure to beg questions among theological nit-pickers — his general view aligns rather well with a healthy approach to Christian stewardship.

Watch the video here:

In keeping with the theme of “All is Gift” that runs throughout Acton’s new series, For the Life of the World, Washington emphasizes that we are created to be gift-givers, and that our gifts are not to be neglected due to our own idleness and fear, and neither are they to abused for our own personal privilege or gain: (more…)

AllamericanArmy and Navy have met for battle on the football field 114 times. The two service academies have played big time college football for well over a century. Navy leads the series by nine games and holds the current and longest winning streak at 12 games. Army hasn’t won since quarterback Chad Jenkins led the Black Knights to a 26-17 victory in 2001. That game was played just a few months after 9/11 and many of those on the field would soon lead men in combat and a few would make the ultimate sacrifice.

In All American: Two Young Men, The 2001 Army-Navy Game and The War They Fought in Iraq , author Steve Eubanks tells the story of Chad Jenkins (Army) and Brian Stann (USMC) on the gridiron and their multiple combat deployments to Iraq. The patriotic fervor that swept the nation after 9/11 was extended to the football field, as Army and Navy were wildly celebrated and cheered by opposing fans and teams.

The game in 2001 had raucous pregame speeches from General Norman Schwarzkopf for Army and Senator John McCain for Navy; both men are alumni of the service academies in the military branches they served. Eubanks does a superb job of capturing the emotion and meaning of the game for the cadets and midshipmen. Everybody understood that after graduation, many of these young men would soon be sent to the field to fight and sacrifice in defense of their country. (more…)

Calvin_Coolidge_and_Israel_Moore_Foster“The Power of the Moral Law” is the title of an address delivered by Calvin Coolidge at the Community-Chest Dinner in Springfield, Massachusetts on October 11, 1921. Published in The Price of Freedom, the text is only available online through Google Books.

Coolidge’s main point in his remarks was to reinforce the truth that it is prosperity not grounded in a deeper meaning that threatens our American Republic. Displaying his conservative thought, he challenges materialism of government interventionists and reminds proponents of business and the market that material success alone is insufficient. True progress must have a deeper foundation.

There are many lines that stand out in his address, but perhaps few stand out more than this simple sentence: “Ideals and beliefs determine the whole course of society.” Currently, we see this playing out powerfully in our culture today. The ideals that have held our Western and American civilization intact for centuries have largely eroded. Ideals and commonly held standards, especially in the academy, are attacked as backwards and oppressive.
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On The Catholic World Report, Acton’s Michael Matheson Miller offers a personal reflection on the recent canonization of Pope John Paul II.

There were pilgrims from all parts of the world: Spaniards, Australians, a remarkable number of French (including a couple whose five young children wore matching jackets), a large group from Equatorial Guinea were also matching with commemorative traditional garb marked with images of Pope John Paul. I saw Slovaks, Americans, Nigerians, Lebanese, Italians, and legions of Poles young and old, waving red and white flags and holding banners. More than one million Poles came to Rome to see their native son raised to the altars. A risk-taking American couple had brought along three of their children, including a five-month-old in a baby carriage. At moments it was unnerving to stand in such a crush of people, yet despite the multitude, nearly everyone kept their calm and minded their manners. It was no European football match.

The love that John Paul II evokes has long perplexed journalists. George Weigel tells the story of a reporter who was stunned to see ninety thousand people in Denver’s Mile High Stadium chanting “JP II We Love You!” She attempted to explain away the faithful as “Vatican plants.” There is an attractiveness about sanctity that doesn’t fit into our normal categories. Perhaps this is why it is easier for the media not to deal with it.

I think we love John Paul II for a very simple reason—because, as St. John says of Christ, “he loved us first.”

Read more of “The Love of Saint John Paul II” by Miller on The Catholic World Report.

Williamson_Free_Trade_SchoolOne of the benefits of a Christian theology of work is that it frees parents up to encourage their children to pursue various employment-related vocations that cultivate creation, rather than prod them to waste a life in the unfulfilling pursuit of the American Dream. Our obsession with the American Dream, as a means of achieving a life of comfort and ease, has distracted us from the fact that the world’s economy doesn’t need adults simply with college degrees so much as it needs people with skills. Real skills. Skills that contribute and facilitate human flourishing. Traditional college settings can serve as a wonderful opportunity for some to cultivate their minds, hearts, and souls, but it is important to remember that trade and technical schools do the same as well.

I was more than happy, then, to learn of The Williamson Free School of Mechanical Trades in Media, Pennsylvania, a wonderfully dynamic option to traditional university education that focuses not only on the formation of skills needed in the marketplace but also on the formation of moral virtue.

The school has a fantastic history. According to the school’s website, “on December 1, 1888, Isaiah Vansant Williamson, a Philadelphia merchant and philanthropist, founded The Williamson Free School of Mechanical Trades. His purpose in founding the School was to provide financially disadvantaged young men with the opportunity to become productive and respected members of society.” It was out of Williamson’s commitment to human dignity that he launched the school after seeing a generation of disadvantaged young men in danger of sabotaging their own futures and lacking a vision for how they could contribute to the common good. Here is the mission of the school:
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tenth-200In our modern era, the ancient sin of covetousness primarily manifests itself in three forms: greed, theft, and arguments about inequality. The greedy selfishly desire to acquire what others have, thieves illicitly acquire what others have, and equality advocates want the government to redistribute what others have.

It would be unfair, of course, to assume that all critics of inequality are driven by covetousness. But if you stripped away that sin as a motivation, the number of people who care about inequality could be fit into an Occupy Wall Street drum circle.

Imagine if we all took a vow to shun covetousness, especially when advocating public policies. Garett Jones suggest we do just that, with his proposal for the creation of the Tenth Commandment Club:
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John Turturro

John Turturro

Fading Gigolo,” a movie starring and directed by John Turturro, is apparently a sentimental look at the world of prostitution. NPR says the film keeps ” the mood light even as the filmmaker is gently tugging the plot in other directions, to look at loneliness and longing and heartbreak.” Turturro himself says that sex workers are rather like social workers (which should thrill  social workers):

I think there are positive things about what sex workers do. I know and consulted people who have been in that world, and it’s interesting on a human level that people sometimes go to these people for reasons beyond just sexual contact – maybe they’re looking for solace, or other things, and sometimes they are truly helped. I also think there’s a real exchange that goes on in these situations, whereas in so many other professions there isn’t.

He says a lot of other idiotic things that I won’t subject you to here; feel free to read the entire article if you must. (more…)

Acton Institute President and Cofounder Rev. Robert A. Sirico spoke with Neil Cavuto this afternoon on Fox News Channel, discussing recent polling data indicating that our culture’s skepticism toward political leaders has grown once again. You can check out the interview below.