Ever since the Department of Health and Human Services (HHS) announced that requiring most employers to cover birth control, abortificients and abortions as part of employee health care coverage, there has been a firestorm of attention focused on the mandate. Both secular and religious employers have fought the order, stating that it violates their moral and/or religious principles to pay for these things, which many do not believe fall into the category of “health care.” (See Acton PowerBlog posts here, here, and here.)
Today, August 1, was the date the mandate was to go into effect. However, HHS has given a “stay” for religious non-profits until January 2014. That isn’t good enough for the group “Women Speak For Themselves” (WSFT), founded by Helen Alvaré, Professor of Law at George Mason University. In today’s Washington Post, Alvaré and Meg T. McDonnell give 5 reasons why women care about this mandate. She says, in the words of one of the organization’s members that these women “don’t want anyone buying the phony message the government is selling…that ‘women care more about free birth control than freedom of religion.'” WSFT backed up their convictions by protesting today in Lafayette Park across from the White House.(more…)
The Kermit Gosnell trial is about a form of live-birth murder known as infanticide, a crime that the overwhelming majority of Americans rightly oppose.
And that is what the case is about: Well formed babies that Dr. Gosnell is alleged to have removed from women by inducing delivery or “precipitating,” as he called it. Then, because they were alive and breathing, he or members of his staff would plunge scissors into the back of the neck and sever the spinal cord. He is charged with doing this seven times, but it is thought he may have done it to hundreds of infants.
… all TV serial killers seem to collect mementos from their victims. In reality those who take trophies often take scarves, driver’s licenses, or pieces of jewelry.
But it seems that Dr. Kermit Gosnell collected babies’ hands and feet. And he kept them in jars in the kitchen of his clinic. And the jars were transparent. So when you reached up for the coffee as you heated up your panini during lunch, you would have to brush past around 20 jars with the tiny severed hands and feet stored there.
Ms Baldwin would ask Dr. Gosnell about the jars. He told her they were for research, but she never saw any researchers collect them.
I could go on and on and on. And I only spent a few days at the trial. Every minute seemed to throw up new horrors….
But the case also has a sense of unreality because there has been almost no media coverage of the evidence. There has been almost no analysis or comment regarding a man and his staff who may have taken part in one of the largest mass murders in American history. I find myself questioning my notes because there are almost no other reports verifying what I am now writing. It seems that if a mass murder occurs and no one reports on it it starts to appear as if it never really happened.
Ed Morrissey covers the debate over the media coverage and non-coverage here.
International Women’s Day has been celebrated on March 8 since 1911, when Clara Zetkin, a member of the Social Democratic Party in Germany, proposed the yearly event that has its roots in women’s suffrage. It is good to remember that women have not always enjoyed the right to vote, the right to work in a safe environment and to earn a fair wage. Indeed, many women around the world still do not enjoy such basic rights. However, the website promoting International Women’s Day is disheartening, in that it chooses to focus on controversial – and sometimes tasteless – issues.
For instance, one video highlights women staging a “topless demonstration” (with full frontal nudity) in Istanbul to protest domestic violence; it’s unclear how nudity helps protect women against violence. Another video uses a supermodel in a piece entitled “Smart is the New Sexy”. However, the video equates attractiveness with doing something about global poverty. Sexy is still sexy, and smart is about being hip and beautiful, apparently. Finally, there is a video from the Council of Commonwealth Societies called ‘Women as Agents of Change”. This video highlights the importance of a girl’s health, education, opportunities and financial freedom. (more…)
“The Constitution protects your right to believe and worship, not force your beliefs on others.” That’s a response Acton received via Twitter regarding a blog post on the HHS Mandate. This type of statement is a typical one in our society: you can believe whatever you want, but don’t force your beliefs on anyone else. Religious belief and worship should be a wholly private affair; bringing your beliefs into the public square constitutes “forcing” them onto others.
In the latest issue of Faith and Justicefrom Alliance Defending Freedom, twelve women talk about what happened when this very scenario happened to them. As nurses working at University of Medicine and Dentistry of New Jersey elective surgery unit, these women were told by their employer that they must assist in elective abortions. Despite an employment clause that said nurses were exempt from this except in emergency situations if they believed abortions were immoral, the hospital stood its ground, and the nurses were told they would lose their jobs. Their union declined to help. A lawsuit was filed on behalf of the nurses. (more…)
There are those who argue that the right to privacy is of higher order than the right to life. I do not share that view. I believe that life is not private, but rather it is public and universal. If one accepts the position that life is private, and therefore you have the right to do with it as you please, one must also accept the conclusion of that logic. That was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private …
When Jackson prepared to run for president as a Democrat, he dispensed with his pro-life position. I’m convinced this was a grave error, but I sympathize with Jackson’s dilemma. When I was in college, I was frustrated at having to choose between politicians who defended the rights of the unborn (usually but not always Republican) and, on the other hand, politicians who supported abortion rights but who seemed ready to do so much more to help the poor.
I eventually came to see a couple of things that resolved the dilemma for me. First, I realized that a prudential judgment to leave more charitable work in the hands of private initiative was not morally equivalent to choosing not to protect the life of the unborn—was not morally equivalent, in other words, to viewing the matter as “above my pay grade,” as President Obama put it. That is, I came to realize that the decision to neglect the government’s core role of protecting the life of some of its citizens (the unborn) was vastly worse than the decision to push for less government involvement in helping the poor.
The other thing that helped me resolve my love-the-poor/love-the-unborn dilemma—and this came into focus only as I began to connect my good intentions with a study of economic history—was this: The well-intended government poverty programs from the 1960s and ‘70s have had many unintended consequences, consequences that have done much to hurt poor communities over the long-term—whether in inner cities or in places like rural Appalachia. If you believe in the sanctity of all human life, including the life of the unborn, but you hold your nose and support pro-choice candidates who support current or even increased government levels of federal spending on welfare programs, I urge you to watch this six-minute video featuring experienced Christian poverty fighters. It’s entitled “How Not to Help the Poor.”
Watch it. Pray about what you see and hear. Then allow whatever you find insightful there to inform and guide you as you discharge your duty as a citizen of a nation dedicated to the proposition that all humans are endowed by their Creator with certain unalienable rights.
Today, October 11, has been declared the International Day of the Girl Child by the United Nations. According to the Day of the Girl Campaign located in Washington, DC, this day “serves to recognize girls as a population that faces difficult challenges, including gender violence, early marriage, child labor, and discrimination at work” for females under 18. Admirably, this day seeks to draw attention to global issues such as the high drop-out rate of girls from school, child marriage, and human trafficking.
One organization, Plan International, is simultaneously launching their “Because I am a girl” campaign. Their goal for this campaign is to reach 4 million girls: “improving their lives with access to school, skills, livelihoods and protection. We will also achieve these improvements through better family and community support and access to services for girls.” For Plan International, these services include sex education at the primary school level, contraceptives, and “population growth” education.
There is a paradox in these pro-girl campaigns. While the support of girls’ education and the call to end child marriages are admirable, much of the developing world is suffering from a “daughter deficit” – a noticeable lack of girls in their societies. The United Nations notes that there are an estimated 200 million females “missing” in the world today due to abortion and post-birth infanticide. These pro-girl campaigns are missing a lot of participants.
China, with its harshly imposed one-child policy, accounts for many missing girls. For cultural reasons, the Chinese typically want that one child to be male. Women in other cultures are de-valued; they cost a family money, rather than bringing in money. Sex-selection abortions are routine in India, while at the same time rural, poorly-educated Indian women are used as surrogates – essentially renting out their wombs – for high-paying Western “consumers” who want babies.
This gendercide is poignantly portrayed in the documentary “It’s a Girl”. The film’s website notes that those words – “it’s a girl” – are the three deadliest words in the world today.
As the trailer points out, there is systematic machinery in the world that seeks to eliminate girls. But let’s be clear: this is not a machine that is out-of-control. In fact, it is very much controlled – by humans who make choices. There are those who offer sex-selection tests so that abortions on baby girls can be completed as soon as possible. There are those who choose to conduct those abortions. There are those who traffic in unwanted baby girls, selling them on the black market to people desperate to adopt or to human traffickers.
It is right to celebrate the lives of girls. It is right to want all young ladies to be educated, healthy, cared for and treated well from the moment of conception to natural death. That’s not our world, though. Not yet. Celebrating a day for girls is a good thing, but a better thing is recognizing how pitiful it is to celebrate them on one day, and routinely abort them every day. We know these “missing girls” could grow up to be mothers, educators, inventors, business women, health-care professionals, speakers – leaders of families, villages, societies. The best thing we can do is to not simply celebrate girls, but change hearts and minds about the value of girls in every part of the world. That would be something to celebrate.
He’s joined by economist Jennifer Roback Morse, a Catholic economist and founder and president of the Ruth Institute. The short video distills the fact that opposition to HHS Mandate is not about the morality of contraception or even abortion. It is about religious liberty and maintaing the freedom of religion that our Founders realized was so important to a free society. The mandate is uniting Catholics, evangelicals and people from all beliefs to stand for religious freedom.