On Thursday, June 16th, it was a great pleasure to welcome William B. Allen – Emeritus Professor of Political Philosophy and Emeritus Dean of James Madison College at Michigan State University – as a plenary speaker at Acton University 2016, to deliver an address entitled “A Moral Surprise: The Common Foundation of Christianity and Modern Politics.” Allen used his address to argue that true political freedom requires freedom of conscience as its foundation – a freedom of conscience that cannot itself be the product of political freedom, but is rather a divinely ordained gift. You can view his presentation below; Allen has also graciously provided the text of his presentation as well, which you can download here. And after the jump, I’ve included the video of Allen’s 2014 Acton Lecture Series presentation, which he references during his speech.
Acton University is a unique conference, a fact noted by Nobel Economics Laureate Vernon L. Smith, who used his appearance on Wednesday, June 15 as an opportunity to “speak on a topic that my fellow economists would never have asked me to speak on”: religious faith and its compatibility with modern science.
We’re pleased to present Smith’s lecture below.
The spring session of the 2016 Acton Lecture Series closed on May 17th with an address by Acton Institute President Rev. Robert A. Sirico entitled “Freedom Indivisible: Private Property as the Solid Ground for Religious Liberty,” which examined how private property provides an essential foundation for religious liberty in a free and virtuous society. We’re pleased to share the lecture with you via the video player below.
The new Marvel film Captain America: Civil War examines the conflict between conscience and coercion, says Jordan Ballor in this week’s Acton Commentary.
The latest superhero blockbuster Captain America: Civil War opened to a huge box office as well as to critical acclaim last weekend. The basic dynamic of the film focuses on conflict between authority and responsibility. The film could well be understood as an extended reflection on Edmund Burke’s observation: “Society cannot exist, unless a controlling power upon will and appetite be placed somewhere; and the less of it there is within, the more there must be without.”
“Money has not only the character of money,” says Samuel Gregg in this week’s Acton Commentary, “but it also has a productive character which we commonly call capital.”
Like all medieval clergy, Olivi and Bernardine fiercely opposed usury. “Usury,” Bernardine wrote, “concentrates the money of the community in the hands of a few, just as if all the blood in a man’s body ran to his heart and left his other organs depleted.” Yet the same Bernardine also invested time in explaining why it was legitimate for creditors to charge interest on loans to compensate themselves for relinquishing the opportunity to invest their money elsewhere. In such circumstances, the lender had a right to be compensated for what amounted to foregone profits. “What,” Bernardine maintained, “in the firm purpose of its owner is ordained to some probable profit has not only the character of mere money or a mere thing, but also beyond this, a certain seminal character of something profitable, which we commonly call capital.”
“The temporal achievements of science, technology, inventions and the like also have a divine significance,” writes Abraham Kuyper in this week’s Acton Commentary, an excerpt from Common Grace: God’s Gifts for a Fallen World.
With the destruction of this present form of the world, will the fruit of common grace be destroyed forever, or will that rich and multiform development for which common grace has equipped and will yet equip our human race also bear fruit for the kingdom of glory as that will one day exist as the new earth, under the new heaven, overflowing with righteousness?
As everyone immediately realizes, this question is not without importance. If nothing of all that developed in this temporal life passes over into eternity, then this temporal existence leaves us cold and indifferent. Everyone without an appetite for eternal life will then advance in terms of that existence, but everyone seeking a better fatherland will be unable to feel any affinity for it. After all, one day everything will be gone, unlike the caterpillar that is wrapped like a chrysalis in order later to appear in more exquisite form as a butterfly, but instead like a stage on which a series of performances were exhibited but after which nothing remains but an empty floor and unsightly walls.
This afternoon, Acton Institute President Rev. Robert A. Sirico joined host Neil Cavuto on Fox Business Network’s Cavuto: Coast to Coast to discuss Democratic Presidential Candidate Bernie Sanders’ visit to the Vatican to participate in a conference examining Pope John Paul II’s 1991 encyclical Centesimus Annus. You can watch the video below.