Posts tagged with: America

uncle sam life supportAmerica has been underwhelmed by Obamacare. Beyond the website glitches and stories of waiting for hours to sign up, we can start assessing the actual program.

An April 8 Rasmussen poll finds only 23 percent of Americans call Obamacare a “success,” and 64 percent believe it will be repealed. the White House is in a tough spot; the program was built with the understanding that young people would flock to it, eager to snap up inexpensive health care plans. These purchases would help pay for the less-healthy and older enrollees. Young people would be paying their premiums, but since they don’t get sick as often, that money would be used for those who are typically less healthy. Those signing up, though, are tending to be older and sicker than expected:

People who signed up early for insurance through the new marketplaces were more likely to be prescribed drugs to treat pain, depression and H.I.V. and were less likely to need contraceptives, according to a new study that provides a much-anticipated look at the population that signed up for coverage under the new health care law.

The health of those who enrolled in new coverage is being closely watched because many observers have questioned whether the new marketplaces would attract a large share of sick people, which could lead to higher premiums and ultimately doom the new law.

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american heroIn a fascinating essay in Mosaic, Charles Murray examines the spirit of innovation in America. He asks,

As against pivotal moments in the story of human accomplishment, does today’s America, for instance, look more like Britain blooming at the end of the 18th century or like France fading at the end of the 19th century? If the latter, are there idiosyncratic features of the American situation that can override what seem to be longer-run tendencies?

The author of Human Accomplishment: The Pursuit of Excellence in the Arts and Sciences, Murray amassed data from virtually all of human history, across cultures and in vast categories of human endeavor. He believes that there are patterns to innovation, creativity and advancement, and that certain cultural standards support and encourage this, while others degrade it. Murray makes the case that America is floundering, if not fading, when it comes to innovation and invention. (more…)

Many who reject capitalism in favor of some “third way” do so because they often mistake it for government-corporate cronyism, says Jonathan Witt in this week’s Acton Commentary. But in countries that have begun extending true economic freedom to the masses, capitalist activity has already lifted hundreds of millions of people out of extreme poverty.

Happily, a new piece in The Economist magazine offers some helpful medicine for the confusion, insisting on the distinction between cronyism and capitalism while also pointing to some hopeful signs that a rising middle class around the globe is gaining the clout to fight the power structures that still wall millions out of the wealth creation game. My reservation about the article is that it misreads America’s Progressive era, and in the process, leaves cronyism’s favorite trick unexposed.

According to the piece, crony capitalism in America “reached its apogee in the late 19th century, and a long and partially successful struggle against robber barons ensued. Antitrust rules broke monopolies such as John D. Rockefeller’s Standard Oil. The flow of bribes to senators shrank.” Later, it tells readers that while developing countries are making progress against cronyism, “governments need to be more assiduous in regulating monopolies.”

The full text of his essay can be found here. Subscribe to the free, weekly Acton News & Commentary and other publications here.

hobbylobby1On Tuesday at 10:00 a.m. ET, the Supreme Court will hear oral arguments on Sebelius v. Hobby Lobby Stores, Inc. and Conestoga Wood Specialties Corp. v. Sebelius, both of which will have a profound impact on the future of religious liberty and freedom of conscience in America.

Thus, Hobby Lobby supporters across the country have been invited to offer their prayers in support of the company, and I encourage you to participate. You can help spread the word by changing the avatar on your social media accounts and posting with the hashtag #PrayForHobbyLobby. Although the Court will be hearing arguments tomorrow, I would encourage us to begin our intercession today.

Russell Moore of the Ethics and Religious Liberty Commission explains:

The government is telling the Hobby Lobby owners, the Green family, that their free exercise rights aren’t relevant because they run a corporation. They’re telling these Anabaptist woodworkers and the Catholic Little Sisters of the Poor and ministries of all sorts all over the country that what’s at stake is just the signing of some papers, the payment of some money.

Our government has treated free exercise of religion as though it were a tattered house standing in the way of a government construction of a railroad; there to be bought off or plowed out of the way, in the name of progress … (more…)

Forgotten FaithToday at Ethika Politika, I review Fr. Philip LeMasters’ recent book The Forgotten Faith: Ancient Insights from Contemporary Believers from Eastern Christianity.

With regards to the book’s last chapter, “Constantine and the Culture Wars,” I write,

… LeMasters does a good job in acknowledging the line between principles of faith and morality on the one hand, and prudential judgments that may not be as clear-cut on the other. He does not give the impression of advocating any specific political program; indeed, he explicitly disavows such a project:

Religious groups that are strongly identified with politics risk becoming so entangled in debates shaped by interest groups that their distinctive witness is obscured. To give the impression of being merely a political party at prayer is a good way to make people think that the church has little to say to the world that the world does not already know on its own terms.

He does not use this as an excuse, however, to disengage from political life.  He only highlights that in applying the teachings of the Church to our present, political context, we ought not to expect any concrete embodiment of our ideals, and we should be wary of any person or group that makes such a claim.

This is a point, I believe, worth dwelling on. (more…)

Blog author: dpahman
posted by on Wednesday, February 19, 2014

Today at Ethika Politika, I take issue with Rod Dreher’s “Benedict Option,” a term inspired by the last paragraph of Alasdair MacIntyre’s book After Virtue.

The basic idea is that, due to the Enlightenment, we have lost the social conditions — in particular a shared moral and religious narrative — that make virtuous living an intelligible and shared social standard. Thus, MacIntyre claimed, “What matters at this stage is the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the new dark ages which are already upon us.” He concludes, “We are waiting not for a Godot, but for another—doubtless very different—St. Benedict.”

Dreher has done much to popularize this “Benedict Option,” which he defines as “an intentional and thoughtful retreat into narrativity, by which I mean a reclaiming of the church’s story, inculcating commitment to it within the lives of its members, in defiance of the narrative collapse around us.”

There is at least one major problem with this, however. I respond,

Yet as Owen Chadwick noted, it was not until the early ninth century, and that due to strong papal support, that the Rule of St. Benedict became the standard rule in the Frankish Empire. Until that time, the dominant rules were often Celtic, especially the Rule of St. Columbanus, as well as a strong influence from St. John Cassian, St. Basil the Great, and the fathers of the Egyptian desert.

And the Celts, importantly, were not retreating from the world but rather from Ireland in feats of what they termed “green martyrdom,” missionary exile as ascetic discipline. If Thomas Cahill is even half-right, the Irish played just as much a part in saving civilization as the Benedictines, if not far more so. Far from a retreat, their approach was quite confrontational (as was St. Benedict’s, as Goerke points out).

[...]

Thankfully, we need not wait for a “new and very different” Irish people as the Irish are still with us. Indeed, the equal respect accorded to Roman Catholics in the United States today is the result (in large part, at least) of a hard-won, confrontational battle of Irish immigrants to carve out an equal place in American society for their children and their cultural and religious heritage (see, e.g. Dagger John). Perhaps traditional Christians looking to preserve a moral culture today have more to learn from them.

It might have been better had I written “see, especially, Dagger John,” since his story is one of remarkable social action and spiritual reform, defending the cause of religious liberty and equal rights for Irish Roman Catholic immigrants in the 19th century and emphasizing the vital role of personal responsibility. (more…)

noun_project_19538As the US federal government sidled up to the debt ceiling earlier this week without quite running into it, one of the key arguments in favor of raising the debt ceiling was that it is immoral to breach a contract. The federal government has creditors, both from whom it has borrowed money and to whom it has promised transfer payments, and it has an obligation to fulfill those promises.

As Joe Carter argued here, “Member of Congress who are refusing to raise the debt ceiling (or raise taxes) until their ancillary demands are met are acting immorally, since they are refusing to pay the debts they themselves authorized.”

But as Connie Cass writes, the idea that the United States has never defaulted isn’t quite true. As she writes,

America has briefly stiffed some of its creditors on at least two occasions.

Once, the young nation had a dramatic excuse: The Treasury was empty, the White House and Capitol were charred ruins, even the troops fighting the War of 1812 weren’t getting paid.

A second time, in 1979, was a back-office glitch that ended up costing taxpayers billions of dollars. The Treasury Department blamed the mishap on a crush of paperwork partly caused by lawmakers who — this will sound familiar — bickered too long before raising the nation’s debt limit.

So if it is immoral to default, then America has done so at least twice.
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Blog author: jcouretas
posted by on Tuesday, October 15, 2013

From Australia’s SBS Television: Greeks with Australian citizenship are returning here in the hope of finding jobs and a better life, away from the instability crippling Greece’s economy.

Which is why so many Greeks left home and family behind for the American Dream in the early 20th Century:

Greeks began to settle in America at the end of the 19th century and the influx of migrants continued up until the 1920s. Around 400,000 Greeks migrated to America at that time, primarily from the Peloponnese and the rest of southern Greece. Three quarters of the immigrants settled permanently in America, in large urban centers such as Chicago, New York and tens of smaller cities scattered across the country reaching as far as California. They engaged in various forms of employment such as street vendors and shop owners. Many were restaurateurs while others worked in more manual jobs such as cotton mills, coalmines, or on the railways.

Australia’s ranking on the 2013 Index of Economic Freedom: 3

Greece’s ranking on the 2013 Index of Economic Freedom: 117

The United States’ ranking on the 2013 Index of Economic Freedom: 10

There are at least six “self made” Greek-American billionaires on the Forbes 400 list.

Economics in Christian Perspective: Theory, Policy and Life Choices

Economics in Christian Perspective: Theory, Policy and Life Choices

There is considerable debate in the public square these days about a number of issues that have significant economic components. Globalization, environmental protection, and aiding the poor are just a few. Decisions we make in our personal lives are influenced by our assumptions about economic realities as well. So how might mainstream economics connect with Christian values and principles?

$16.00
Lawrence W. Reed

Acton on Tap: Lawrence Reed at Speak EZ Lounge – 10.8.13

The Fall 2013 Acton On Tap series kicked off at Speak EZ Lounge in downtown Grand Rapids, Mich., this evening with Lawrence Reed, president of the Foundation for Economic Education, who addressed gathered attendees on the lessons our society can learn from the history of Rome. In the interest of speedy delivery, you can listen to the raw audio of Reed’s presentation and the Q&A that followed using the audio player below.

For those not in the know, Acton On Tap is a great little periodic event that the Acton Institute presents in our hometown of Grand Rapids. It’s a free, informal gathering held at a local establishment where you can join us for a cold drink, some good conversation, and a talk on a topic of interest from a variety of interesting people. If you’re in West Michigan, you’re always welcome to join us! We’ll keep you updated as future AOT events are scheduled.

Acton On The AirSamuel Gregg, Acton’s Director of Research, continues his radio tour of America in support of his latest book, Tea Party Catholic, and we continue to round up those interviews for your edification. This one took place on September 24th, on WLEA in Hornell, New York. Another intelligent interview; you can listen via the audio player below.