Posts tagged with: belief

RatzingerIn a new article for Public Discourse, Samuel Gregg, the Director of Research at Acton, talks about the “Regensburg Address” and what it means 10 years later.  Benedict XVI’s speech at the University of Regensburg on September 12, 2006 “managed to identify the inner pathology that is corroding much of the world, how this malignancy emerged, and what can be done to address it.”

According to Gregg, this speech “showed how a collapse of faith in full-bodied conceptions of reason explains so much of our world’s evident disarray.” But the Roman Pontiff didn’t just pull this idea out of nowhere; this is a concept that has been long featured in Joseph Ratzinger’s writings.   Gregg goes on to explain:

For what is at stake, Ratzinger believes, is nothing less than humanity’s ability to know the truth. And if man is defined as not just the one who knows, but as the one who knows that he knows, any faltering in his confidence that human reason can know truth that is more than empirical not only leads to the dead ends of fideism or sentimentalism. It obliterates man’s very distinctiveness. At the same time, recovering this confidence in reason has never, for Ratzinger, been about turning the clock back to a pre-Enlightenment world. In many ways, it’s about saving modernity from itself by opening its mind to the full grandeur of reason and, ultimately, the First Cause from which all else proceeds.

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Blog author: jballor
Wednesday, July 23, 2014
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Giotto di Bondone - No. 27 Scenes from the Life of Christ - 11. Expulsion of the Money-changers from the Temple - WGA09209Last month the New York Times hosted a discussion on the question, “Has Capitalism Become Incompatible With Christianity?” There’s lots to be said about the “Room for Debate” feature, including a note on the caption for the lead image in the introduction.

The image is a rendering of the classic scene from the Gospels, Jesus’ cleansing of the temple. The NYT caption reads thus: “Jesus comes down hard on the bankers of his day.” Perhaps that’s a bit of ideological balance for the phrasing of the debate question itself, which supposes that at least at one time that “capitalism” and Christianity were compatible, even if they are no longer.

Occasioned by the NYT feature, although not a direct response, is a piece today over at Think Christian, in which I introduce what I consider to be some important distinctions to keep in mind when thinking about the Christian faith and economics.
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FLOW_with_mailbox“What is our salvation actually for?”

This is the question at the center of For the Life of the World: Letters to the Exiles, a 7-part series from the Acton Institute that seeks to examine the bigger picture of Christianity’s role in culture, society, and the world. Each Monday — from July 7 to August 18 — The Gospel Coalition (TGC) is highlighting one episode and sharing an exclusive code for for a free 72-hour rental of the full episode:
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Blog author: jcarter
Wednesday, June 11, 2014
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British_sixpence_1962_obverseSixpence economics, like the economic teachings of Jesus’ parables, shows us the stewardship responsibility that God has given to human beings, says Jordan Ballor in this week’s Acton Commentary.

At the conclusion of the first of his two chapters exploring the theological virtue of faith in Mere Christianity, C.S. Lewis provides a brief illustration that helps set the stage quite well for a discussion of the relationship between theology and economics, a relationship that currently stands in need of serious repair. Lewis wants to show that a key element of faith is the understanding of the divine origins of all things. “Every faculty you have, your power of thinking or of moving your limbs from moment to moment, is given you by God,” he writes. A consequence of this reality is that, as Lewis puts it, “If you devoted every moment of your whole life exclusively to His service you could not give Him anything that was not in a sense His own already.”

The full text of the essay can be found here. Subscribe to the free, weekly Acton News & Commentary and other publications here.

DSPTcolloquiumGraphicI am looking forward to presenting a paper at an upcoming colloquium in Berekely on July 16-20: “What has Athens to do with Jerusalem: Dialogue between Philosophy and Theology in the 21st Century.”

From the colloquium press release:

The Province of the Most Holy Name of Jesus (Western U.S.A.) and its center of studies, the Dominican School of Philosophy and Theology, will host a colloquium to discuss the intersection of philosophy and theology, titled: “What has Athens to do with Jerusalem? Dialogue between Philosophy and Theology in the 21st Century.” Scheduled for July 16-20, 2014, in Berkeley, California, the event will gather scholars from academia and from the Dominican Order throughout the world. Philosophers and theologians will explore the theological implications of current work in philosophy, as well as philosophical questions that arise in theology today. This is to be the first of a triennial series on the intersection between philosophy and theology.

Plenary session presenters include John Searle from the University of California at Berkeley and Michael Dodds, OP, from the Dominican School of Philosophy and Theology, as well as many others from around the world, including Edward Feser (Pasadena City College, Pasadena, California), Alfred Freddoso (University of Notre Dame), John O’Callaghan (University of Notre Dame), Michał Paluch, OP (Dominican House of Studies, Krakow, Poland), Robert Sokolowski (Catholic University of America), and Linda Zagzebski (University of Oklahoma). Details, including registration information, may be found at www.dspt.edu/conversation2014. (more…)

Mark Tooley of IRD highlights a talk by Michael Novak, “Jesus Was a Small Businessman.” Speaking to students at the Catholic University of America, Novak observed:

When he was the age of most of you in this room, then, Jesus was helping run a small business. There on a hillside in Nazareth, he found the freedom to be creative, to measure exactly, and to make beautiful wood-pieces. Here he was able to serve others, even to please them by the quality of his work. Here he helped his family earn its own way. Creativity, exactitude, quality, beauty, service to others, independence – this was the substance of his daily life. In preparation for all that was to come.

Novak’s claims about Jesus being a small businessman may be a bit provocative, as Tooley puts it, but hopefully in a positive sense of provoking greater considered reflection.

John Everett Millais - Christ in the House of His Parents (`The Carpenter's Shop') - Google Art Project

Indeed, Novak’s claims have a clear precedent in CST, as in Laborem Exercens section 26, titled “Christ, the Man of Work,” which reads in part: “For Jesus not only proclaimed but first and foremost fulfilled by his deeds the ‘gospel’, the word of eternal Wisdom, that had been entrusted to him. Therefore this was also ‘the gospel of work’, because he who proclaimed it was himself a man of work, a craftsman like Joseph of Nazareth.”

You can read the whole text of Novak’s address, “For Catholics, the Vocation of Business is the Main Hope for the World’s Poor,” given at CUA this past January.

ntwrightIn a recent interview with Peter Enns, author and theologian N.T. Wright notes that in America, “the spectrum of liberal conservative theology tends often to sit rather closely with the spectrum of left and right in politics,” whereas, in other places, this is not quite the case:

In England, you will find that people who are very conservative theologically by what we normally mean conservative in other words, believing in Jesus, believing in his death and resurrection, believing in the trinity are often the ones who are in the forefront of passionate and compassionate social concern of a sort which if were you to transport it to America would say, oh, that’s a bit left wing.

I think what I want to do is to uncouple some of the connections which people have routinely made, particularly in America, and to say actually the whole idea of a spectrum, whether it’s theological or political, is probably very misleading because there are all sorts of insights that we need. We need to get them from bits of the Bible we don’t normally expect and perhaps from people in bits of the church we don’t normally expect.

Such liberal/conservative match-ups certainly exist, and tend to differ regionally as Wright indicates. But I’m not so sure the mere existence of such differences provides all that special of an occasion for “uncoupling” one’s connections. Though I can appreciate certain aspects of Wright’s various attempts to prod us outside of claustrophobic spectrum-think, he’d do well to stretch his own legs while he’s at it.

I, for one, have read far too many of Wright’s books and lectures, absorbing striking insights and compelling exegesis, only to find out by chapter 4 or 5 that all of his enriching talk of “putting the world to rights” crumbles apart in basic application. But alas, where I come from, being “in the forefront of passionate and compassionate social concern” is, well, a bit right wing. (more…)