Posts tagged with: catholic church

On Naharnet, a Lebanese news and information site, Acton Research Director Samuel Gregg and Director of Istituto Acton Kishore Jayabalan comment on Pope Francis’s forthcoming environmental encyclical, which the news organization says is planned for release this summer. (Note: The article describes Acton as a “Catholic” think tank but it is, in fact, an ecumenical organization with broad participation from Catholics, Protestants, Orthodox Christians and those of other faith traditions.) Naharnet notes that “a papal encyclical is meant to provide spiritual guidance to the world’s 1.1 billion Roman Catholics, but among advocates of climate action hopes are high that this one will resonate far beyond the church.”

Samuel Gregg, research director of the conservative Michigan-based Catholic think tank, the Acton Institute for the Study of Religion and Liberty, said he doubts that the pope will weigh in on the science of climate change or on any particular political course of action.

“Individual Catholics—lay people, as well as bishops—have a variety of views on the science of climate change, and as citizens, they’re quite entitled to hold those views,” he said. “It’s not the church’s responsibility, nor does it have the authority to say that Catholics must support this treaty, that treaty, or any treaty. It doesn’t fall into the area of faith and morals. And this is often a distinction not understood outside the Catholic Church, or even by a good number of Catholics themselves.” (more…)

Meeting with world faith leaders at the Vatican, December 2014

Meeting with world faith leaders at the Vatican, December 2014

The Pontifical Science Academies has created a website to both educate and fight human trafficking. (Pontifical Academies are academic honor societies that work under the direction of the Holy See and the bishop of Rome, the Pope.)

The new website, www.endslavery.va, is one outcome of Pope Francis’ ecumenical Global Freedom Network held last year. This meeting included a joint declaration against trafficking, signed by Pope Francis and leaders of different faith communities. The website, #EndSlavery, will include Catholic and Anglican resources, according to Vatican News. The homepage features this statement from Pope Francis:

I urgently appeal to all men and women of good will, and all those near or far, including the highest levels of civil institutions, who witness the scourge of contemporary slavery, not to become accomplices to this evil, not to turn away from the sufferings of our brothers and sisters, our fellow human beings, who are deprived of their freedom and dignity. Instead, may we have the courage to touch the suffering flesh of Christ, revealed in the faces of those countless persons whom he calls “the least of these my brethren” (Mt 25:40, 45).

Visit #EndSlavery here.

CARDINAL SARAH GIVES HOMILY DURING ANNIVERSARY MASS IN HAITI

Cardinal Robert Sarah (CNS photo/Paul Jeffrey)

Writing at Crisis Magazine, Acton’s director of research Samuel Gregg, recently discussed the significance of the Catholic church in Africa and Cardinal Sarah’s new book. At the 2014 Synod on the family, German theologian Cardinal Walter Kasper, argued that Africans “should not tell us too much what we have to do” regarding challenges facing the modern family. Prefect of the Congregation for Divine Worship, Cardinal Robert Sarah, recently wrote “Dieu ou Rien” (“God or Nothing”) with French journalist Nicolas Diat on why the opposite is true. Gregg describes the book:

the universal Church should be listening more to Catholics who come from cultures where the faith is flourishing, and much less to those preoccupied with the concerns of particular Western European churches: churches that are fabulously wealthy in material terms but spiritually-moribund by any standard.

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While in Argentina for Acton Institute’s March 18 “Christianity and the Foundations of a Free Society” seminar, President and Co-Founder Rev. Robert A. Sirico conducted a wide ranging interview with La Nación, the country’s leading conservative newspaper. For more on the event, jointly sponsored with Instituto Acton Argentina, go here. What follows is an English translation of the interview. The original version, titled “Una sociedad con bajos impuestos es más próspera” in Spanish, may be found here.

La Nación: Why did you decide to devote yourself to economics in relation to ethics and religion?

Sirico: In the 1970s, while living in California, I was away from the faith and was involved in a number of leftist social change movements. Someone gave me some books to read on economics, which I did. This set off a chain reaction which resulted not only in rethinking my more socialist activism, but also in my return to the Catholic Church and eventually continuing on to seminary and the priesthood. Once ordained, I continued to write and speak about these matters and eventually formed an Institute which engages many scholars and writers of all religious persuasions to discuss these kinds of ideas. (more…)

Acton Institute President and Co-Founder Rev. Robert A. Sirico was in Argentina last week for Acton’s conference in Buenos Aires on Christianity and the Foundations of a Free Society, which is part of a series of Acton conferences being held around the world on the relationship between religious and economic freedom. While he was there, he was interviewed on Infobae.tv and spoke about the problems of poverty that Argentina is struggling with, and also addressed the relationship between Pope Francis and the media and politicians, and the security arrangements that are in place to keep the pope safe.

Cardinal Peter Turkson

Cardinal Peter Turkson

There has been much speculation regarding Pope Francis’ upcoming encyclical on ecology. Will he side with those who raise the alarm on climate change? Is he going to choose a moderate approach? Will the encyclical call for changes to help the poor?

Commonweal’s Michael Peppard seems to think Cardinal Peter Turkson, the Ghanaian prelate and President of the Pontifical Council for Justice and Peace, has lifted the curtain on the pope’s upcoming encyclical. Cardinal Turkson gave a lecture last week, entitled, “Integral ecology and the horizon of hope: concern for the poor and for creation in the ministry of Pope Francis” which seemed to do more than simply hint at the themes of the ecology encyclical. As Peppard said, Cardinal Turkson “might well have titled it, An outline of the Pope’s forthcoming encyclical.” (more…)

John Couretas’s link today to the recent Christianity Today article on how Russian evangelicals “thank God for Putin,” reminded me of this excellent post last month from Joseph Pearce on the complexities of religious tribalism in the Ukraine crisis. As ought to be expected, despite the Cold War posturing of both Western and Eastern media, the situation is not as simple as East vs. West or, for that matter, good vs. evil:

Regardless of the relative merits of each side’s claims in the Ukraine, it struck me as unfair to blame the Catholic Church for the actions of western Ukrainian forces. It is true, of course, that the people of western Ukraine are mainly Catholic whereas those in the east are mainly Orthodox. In this sense, it can be conceded that the war is “ethnic,” in the sense that two different cultures are struggling for dominance or for separation. It is, however, not fair to categorize the war as “religious.” It would be much more accurate to describe it as political in the sense that it is a clash of nationalities: ethnic Ukrainians in the west and ethnic Russians in the east. The western Ukrainians blame their eastern neighbors for their suffering under the Soviet system; the eastern Ukrainians blame their western neighbors for their collaboration with the Nazis and the hated SS during the second world war. There are communist “conservatives” in eastern Ukraine who long for the patriotic “glories” of Soviet imperialism, and there are many neo-Nazis in positions of power in the western Ukrainian government.

It is, however, not fair or accurate to describe the struggle between the two warring parties as religious, except in the decidedly irreligious sense of its being a sectarian struggle in which religious affiliation is little more than a badge worn in the service of tribalism.

I happen to be particularly sensitive to this crucial distinction between that which is genuinely religious and that which is merely tribal. Many years ago, back in the 1970s and 1980s, I was heavily involved in the sectarian conflict in Northern Ireland between the so-called Catholics and the so-called Protestants. In those days, long before my conversion to Catholicism, I was on the side of the Protestants, even though I had no religion. I was technically, I suppose, an agnostic. I was not an atheist because God was not important enough to me. Frankly I did not care whether He existed or not. I was a Protestant, not because I cared about the way that Luther or Calvin differed from the Catholic Church but because I hated the IRA.

Read more. . . .

Silvania_Sandi_Final_Vidnette_Remove_L_Side (1 of 1)_With_Text

The text reads: “Silvania holds a picture of her sister Sandi who was a biology major at university when she was killed by a roadside bomb. Exiled in Amman and barred from school, Silvania dreams of becoming a dentist.”

Jeff Gardner was frustrated. As a photo-journalist working primarily in the Middle East, he is witness to the violence towards Christians on a daily basis, but the rest of the world seems unconcerned. Gardner realized it wasn’t that people didn’t care, but that they just didn’t know. It truly was an “out of sight, out of mind” situation. Gardner set out to fix this.

In the fall of 2013, Gardner launched the Picture Christians Project. He hopes to a put a face on a particular group of persecuted Catholic Christians — the Assyrians, most of whom are members of the Syriac Catholic Church.

For more than a decade, these Christians have been driven out of their homeland in Iraq by terrorist groups such as the Islamic State group by the hundreds of thousands.

Gardner told the National Catholic Register that he visited Jordan last year, and was struck by the situation for Christians in exile. (more…)

too many childrenSandra Fluke, the young woman who testified before Congress that she needed someone (you) to pay for her birth control, lost her bid for Senate in California. She was pushing for “progressive change,” which meant, in part, that someone (you) would be paying for lots of birth control. No one should be without. No questions asked.

Unless, of course, you want to have children – more than  your fair share. Or if you’re poor. Or not American. In these cases, there’s a problem.

Nicholas Kristof, in The New York Times, is throwing around words like “bewildered” and “nuts” when it comes to keeping certain people from getting pregnant. We simply aren’t doing enough to stop them. Globally, he says, we’re under-investing in getting birth control to the developing world. Here in the U.S., Kristof says, we need to get long-acting reversible contraceptives (LARCs) into young people, fast. (Never mind that LARCs are more expensive in the long run and have hideous side effects for many women.) (more…)

jpiiToday marks the feast day in the Catholic Church of St. John Paul II. His pontificate was extraordinary for many reasons, but one thing St. John Paul II understood well was the need for holiness and engagement of culture by and for the laity. In an address he made in 1987 while visiting the United States and Canada, he spoke of this very thing.

It is within the everyday world that you, the laity, must bear witness to God’s Kingdom; through you the Church’s mission is fulfilled by the power of the Holy Spirit. The Council taught that the specific task of the laity is precisely this: to “seek the Kingdom of God by engaging in temporal affairs and by ordering them according to the plan of God” (Ibid. 31). You are called to live in the world, to engage in secular professions and occupations, to live in those ordinary circumstances of family life and life in society from which is woven the very web of your existence. You are called by God himself to exercise your proper functions according to the spirit of the Gospel and to work for the sanctification of the world from within, in the manner of leaven. In this way you can make Christ known to others, especially by the witness of your lives. It is for you as lay people to direct all temporal affairs to the praise of the Creator and Redeemer (Cfr. Lumen Gentium, 31).

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