Posts tagged with: catholic church

Blog author: bwalker
Thursday, July 23, 2015
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Ewart: Unholy alliances bolster the Pope’s climate change campaign
Stephen Ewart, Calgary Herald

You could, cynically, call it a marriage of convenience, but given the schism in their views of same-sex marriage — or issues such as birth control — it would add an awkwardness to the Pope’s two-day conference at the Vatican City with the select group of municipal politicians that concludes Wednesday. Cities including San Francisco and Vancouver — Mayor Gregor Robertson is the lone Canadian attending — have joined Francis even though they’re renowned for tolerance of lifestyle choices opposed by the Vatican.

Vatican Conference of Worldwide Mayors Overwhelmingly Backs Climate Change Science
Diane Montagna, Aleteia: Seekers of Truth

Equally troubling to some is the firm line the common declaration takes on climate change. It emphatically states: “Human-induced climate change is a scientific reality.” This appears to contradict statements in Laudato si’ , that the Church is not fully backing the science. The encyclical, which has a chapter dedicated to the “human roots of the ecological crisis,” clearly accepts the science of anthropogenic climate change — the first such papal document to so overtly endorse the science. But at the same time, it says the Church has “no reason to offer a definitive opinion,” knowing that “honest debate must be encouraged among experts, while respecting divergent views” (n. 61).

Filipino Bishops Back Laudato Si’ With Statement
Zenit News Agency

The bishops of the Philippines on Monday released a statement on climate change, called “Stewards, Not Owners.” In the statement, the bishops commit to educating the faithful on the issues of climate change, and recall that “Laudato Si teaches us that the core of the matter of climate change is justice.” Here is the full text of their statement:

Pope: Encyclical Is More Than ‘Green’
Zenit News Agency

The culture of care of the environment is not only a “green” attitude, it’s “much more,” said the Pope. Therefore, he specified that to look after the environment is to have an attitude of human ecology. Ecology “is total, it is human,” he said. The Holy Father went on to explain that in the encyclical Laudato Si’, he pointed out “that man cannot be separated from the rest.”

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Blog author: bwalker
Tuesday, July 14, 2015
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A Hindu Reflection on Pope’s Climate Change Encyclical
Sunita Viswanath, Huffington Post

Through this Encyclical, the Pope has invited every person on the planet into dialogue on the many pressing ecological issues facing humanity – and their impact on the poorest people of the world. As I read the Ramayana and lose myself in the beautiful descriptions of forests, lakes and roaring confluences of rivers, each such site is revealed to me as holy. I am filled with renewed conviction that the only thing I can do in the face of gargantuan challenges such as global warming and global hunger and poverty is to try and keep my heart as clear as the river where Valmiki bathed, and learn to transform my grief and despair into selfless service (seva).

Pope Francis’ Call for Climate Action
Gina McCarthy, Huffington Post

Earlier this year in a series of meetings at the Vatican on the Encyclical with key Papal advisors, Cardinal Turkson laid out our moral obligation to act on climate change not only from the compelling scientific data, but also from his own firsthand experience in Ghana. The meetings ended with a sense of urgency, but also with a feeling of opportunity and hope.

Boehner versus the pope
Bill Press, The Hill

The pope also condemned capitalism because of its role in development of global warming, thereby putting “at risk our common home, sister and mother earth.” As in his recently published encyclical Laudato Si’, Francis preached that climate change is real, that its primary cause is human activity and that political leaders have a moral duty to do something about it. This certainly won’t sit well with Congress’s Republican posse of climate deniers.

This Catholic supports climate fix
Tom Engelmann, Quad-City Times

Republicans, can you see the reality of what’s happening? Sens. Joni Ernst, Chuck Grassley? I wanted to write before when the Pope’s encyclical came out and the Quad-City Times interviewed the vice-chair of the Scott County Republican party to demonstrate Catholic opposition to the Pope’s words. At that time, the only point he made was the Pope should keep his nose out of politics and stick to morality.

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Blog author: bwalker
Monday, July 13, 2015
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Excerpts from Pope Francis speech attacking global economic order
Reuters

Pope Francis made a sweeping speech on Thursday during his Latin American tour criticizing the global economic order and asking for forgiveness from indigenous peoples for crimes committed by the Church in the past…. Here are key excerpts from the official English version and translations by Reuters of parts he improvised:

Local interfaith leaders discuss Pope Francis’ encyclical
Arlene Edmonds, The Philadelphia Tribune

The recent session sharing of ideas on how each would individually consume less energy, recycle and nurture the planet. Some mentioned the need to amplify the climate change issue even amid congregations where members were skeptical or too immersed in their day to day problems to consider it. One member suggested that one could ask them to share a simple way they could save energy rather than extend an open invitation to join a time-consuming organization or movement.

Pope Francis apologises for Catholic crimes against indigenous peoples during the colonisation of the Americas
Zachary Davies Boren, The Independent

The affectionate response Francis received was in stark contrast to the furore his predecessor Benedict XVI sparked when he visited the continent in 2007. He said the indigenous people of Latin America had been “silently longing” to become Christians before they were forcefully converted and displaced.

Heading to the beach — with the pope’s encyclical
Effie Caldarola, CatholicPhilly.com

So, as I use clean, hot water in the shower, my thoughts go to all of the people worldwide who suffer poor water quality and shortages. And those most impacted, the pope points out, are the poor. But even those of us who live in areas where spring rains have been plentiful worry about depletion of our precious aquifers. Poor public policy and overuse strain our water supply everywhere. Water, of course, is just one of many areas the pope touches on.

Bishop reflects on the pope’s encyclical
Bishop Edward Weisenburger, Catholic Diocese of Salina

The encyclical is thus a teaching document, not a set of secular policy proposals. Certainly the dialogue with science is essential. Indeed, the scientific consensus on the link between human activity and a negative impact on the environment is strong — clearly as strong as the consensus on the link between cigarettes and cancer. I find it sobering to note, too, that the U.S. military and business community agree that climate change is happening and they’re preparing for it. To ignore the science would be reckless.

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Blog author: bwalker
Wednesday, June 24, 2015
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The problem with Pope Francis’ encyclical is that nature is nasty: Spengler
David P. Goldman, Spengler

The trouble with natural theology (the notion that nature itself points us to an understanding of the divine) is that nature herself is a nasty piece of work. When St. Francis of Assisi and his namesake, the reigning Pope, laud nature as “mother” and “sister,” they open a can of theological worms. Nature is no sister of mine. Christians like to view things in terms of teleology–their ultimate goal–and the teleology of the world we know is to be destroyed in a fireball.

What Do We Do When the Pope Gets It Wrong?
John Zmirak, The Stream

No less a defender of Catholic truth than Barack Obama has made it clear: Pope Francis threw “the full moral authority of his position” behind the need to abandon fossil fuels, junk our unjust and exploitative free market system, and massively redistribute wealth via globalist institutions. These heroic measures are essential to save the earth and cushion the impact of switching to solar, thermal or hamster-treadmill power for poor countries worldwide.

Pope Francis vs. Wall Street
Katrina vanden Heuvel, The Washington Post

For Pope Francis, the market and the economy must be bound by rules that serve “basic and inalienable rights.” At the center of these is work: “We were created with a vocation to work.” Work is the setting for “rich personal growth . . . creativity, planning for the future, developing our talents, living out our values . . . giving glory to God.” Therefore, priority should be given to “the goal of access to steady employment for everyone, no matter the limited interests of business and dubious economic reasoning.”

Pope Francis’ climate-change encyclical: If only Galileo could see it
Sarah Mosko, The Los Angeles Times

If successful, this pope’s encyclical will more than make up for the harm the Catholic Church caused in the past by its intransigent denial of the science proving that the Earth is not the center of the universe. Too bad Galileo isn’t here to see the church take the lead this time.

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glass ballWho could have predicted, six months ago, what the encyclical Laudato Si’, would hold in store? Seems like Jennifer Roback Morse could.

In a January 2015 piece for The Daily Caller, Morse made some predictions that turned out to be spot on.

 I do not know what he is going to say. Neither, dear reader, does anyone else you are likely to read. However, I can tell you two things that he will certainly not say. And those two unsaid things have the potential to speak volumes, if only we will listen.

  1. He will certainly not say that overpopulation is the cause of any environmental problem. This old trope will be completely absent from the Holy Father’s document.

  2. He will certainly not say that contraception, abortion or sterilization, voluntary or involuntary, are necessary components of any comprehensive solutions to environmental problems.

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Blog author: bwalker
Monday, June 15, 2015
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Italian magazine publishes leaked version of pope’s eco-encyclical
Crux

An Italian magazine on Monday published what it claims to be a leaked copy of Pope Francis’ highly anticipated encyclical on the environment, including papal backing for the idea that human beings are primarily responsible for climate change, but the Vatican warned the document is a draft and should not be considered official.

How the Pope Could Turn U.S. Climate Politics Upside Down
Eric Roston, BloombergBusiness

Pope Francis sees it as an issue intrinsic to morality, social justice, and theology. Papal statements on the environment go back at least to 1971. Pope John Paul II spoke of “human ecology” and the sacred earth throughout his pontificate, from the late ’70s until his death in 2005.

Will the Papal Encyclical Bring the ‘Francis Effect’ to the Climate Debates?
Jim Wallis, Huffington Post

As we have seen with other issues, including women’s rights, gay rights, and poverty, Francis is intent not on upending Catholic Church doctrine but on changing Church emphasis and tone. He seeks to transition the image of the Church from dogmatic and infallible to humble and present in the world’s pain, suffering, and challenges.

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Blog author: bwalker
Thursday, June 11, 2015
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Pope’s new encyclical will provoke backlash, says Peruvian archbishop
Catholic Herald

Archbishop Pedro Barreto Jimeno of Huancayo, Peru, told Catholic News Service: “(The encyclical) will have many critics, because they want to continue setting rules of the game in which money takes first place. We have to be prepared for those kinds of attacks.”

Protecting the Whole of Creation
La Civiltà Cattolica

In many societies, from the 1970s to the beginning of the 1990s, awareness of ecological threats grew consistently and progressively. Saint John Paul II was the first pope to talk about the consequences of industrial growth, massive urban concentrations and vastly increased energy needs.

Martyred American nun could be the patron saint of the pope’s eco-encyclical
John L. Allen Jr, Crux

On Thursday, however, Francis provided an indirect clue that there’s another strong candidate as the patron, someone much closer in time though not yet formally declared a saint: Sister Dorothy Stang, an American missionary nun assassinated in Brazil in 2005 for defending the Amazon rainforest and the rights of poor farmers.

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Blog author: bwalker
Monday, June 1, 2015
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In the spirit of PowerLinks, we’ll be adding a regular roundup on news concerning Pope Francis’ forthcoming encyclical on the environment and, more broadly, religious witness on environmental stewardship outside the Roman Catholic Church. This may be a daily PowerBlog feature, or you may see it less frequently depending on the volume of news and commentary on the subject. If you haven’t got to it yet, make sure you watch Rev. Robert A. Sirico’s excellent commentary on the encyclical, which was posted on Friday. We welcome your comments and please feel free to add links we may have missed. We’re looking for a robust exchange. That means we don’t necessarily need to agree with your position. But please keep the conversation civil and refrain from personal attacks.

Pope’s environmental encyclical to be titled ‘Laudato Sii’ (Praised Be You)
Elise Harris, Catholic News Agency

Taken from St. Francis of Assisi’s “Canticle of the Sun” prayer praising God for creation, the likely name of the Pope’s upcoming encyclical was informally announced just weeks before its anticipated publication.

The upcoming “environment” encyclical, “human ecology”, and the everlasting pains of Hell
Fr. John Zuhlsdorf, Fr. Z’s Blog

Some say that the Pope’s next encyclical – on the “environment” – will be called “Laudato sii“. Some say that that’s Latin. No. It isn’t. It’s the 13th Umbrian which St. Francis of Assisi would have known and in which he penned his Canticle of the Sun.

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090806-N-6220J-004President Obama remarked that he would like faith organizations and churches to speak to poverty solutions “in a more forceful fashion” at a Georgetown University summit in mid-May. The meeting included faith leaders from Catholic and evangelical denominations, and included political thinkers Robert Putnam of Harvard, and the American Enterprise Institute’s Arthur Brooks.

Putnam said the voice of the faithful in the U.S. is critical to alleviating poverty.

Without the voice of faith, it’s going to be very hard to push this to the top of the agenda,” said Putnam, co-author of “American Grace,” and “Our Kids,” a book about the widening gap between rich and poor children in America.

If religious observance includes an obligation to the poor, the religious can be a powerful force for positive action and social justice, said Putnam.

Rev. Robert Sirico, co-founder of the Acton Institute, commented on the summit’s call for more involvement by churches in meeting the needs of the poor. (more…)

benedict newspaperWe are five months into 2015, and life is still unjust. People are still ignorant and hurting each other. All the things we hope and pray for – peace, love, faith, understanding – still seem unattainable.

Pope Emeritus Benedict XVI (Joseph Ratzinger) has spent his life thinking, theologically, about these things. In today’s Crisis Magazine, author James Day examines Ratzinger’s writings and teachings regarding “the source of mankind’s pervading unhappiness and alienation from each other and God.”

Ratzinger has seen in his lifetime a world transformed from celebrating widespread Catholic feast days in the “years of Our Lord,” Annis Domini—A.D.—to the artificial designation of the relativistic Common Era, and with it, an abandonment of things divine and a lowering of standards so much so we dare not contemplate forgiveness, reconciliation, and a new way. This transformation has been a disaster for both the possibility of real change and recognizing the impact of Benedict’s place in culture’s wake. James V. Schall’s reflection written the week of the pope’s abdication continues to hold true today: “Anyone who is not aware of the intellectual caliber of Benedict simply reveals his own incompetence or incomprehension.”

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