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Posts tagged with: catholic moral teaching

trump-cover-finalI was recently asked by Time Magazine for my general opinion on Donald Trump, his relation to Catholic ideas and White Evangelicals and any other thoughts I might have. I was briefly quoted in Time. But I thought I would include here the parts of my remarks that were not used in the article as well.

Trump’s moral positions on life and sexual morality stray widely from Catholic moral and social teaching in many respects. I would also think that conservative Catholics would have problems with him especially on abortion.

He certainly did not endear himself to Catholics when he said the pope needed to be scared into action against ISIS especially the way he said it.

I cannot address the issue of Catholic-Republican organizing because I am not a Republican or for that matter, a member of any political party.

The more pertinent question regarding Trump and the experience of Catholics is that of populism and here Catholics have been on all sides of the question, in Argentina (Peron), and Italy (both Berlusconi and Mussolini) – so I suspect that today this would be the same.

Frankly, I cannot figure out the alleged white-evangelical attraction to Trump. To my ear, he simply is not one of them. He is obviously unfamiliar with the Bible and he does not speak in any evangelical dialect with which I am conversant. I would think that in the end, religious conservatives who haven’t aligned themselves with Trump will find themselves allied behind the alternative Republican option. (more…)

Ismael Hernandez responds to President Obama’s “You didn’t get there on your own” speech with a piece titled “Obama’s Assault on Entrepreneurship: An Economic Roadmap to Nowhere,” on Crisis Magazine’s website. Hernandez, founder of the Freedom & Virtue Institute and regular Acton lecturer, employs Catholic moral teaching to determine just how much credit the government deserves for an entrepreneur’s successes. The President’s statements, Hernandez reasons, fail to account for the freedom of the individual to make sound economic and moral decisions. For the sake of example, Hernandez looks to public schools:

If a public school graduate goes on to accomplish great things, the number of antecedent and influential intervening factors is so great, so difficult to quantify, that the high school experience itself also becomes an increasingly indeterminate factor in his later achievements in life. In effect, the same teacher who encouraged a student may have another student who goes on to become a hardened criminal. Other teachers might have failed in preventing bad behaviors of students who later on wreck their lives. The incommensurability of such remote influences is simply too vast. It is like me taking credit for your literary masterpiece because I sold you the paper it was written on. When we survey the scene of entrepreneurial success, we see that the state’s cooperation is so remote that it is not worth mentioning at all.[4] Since the state offers only a remote material cooperation with the work of entrepreneurs, we ought to focus our praise on the entrepreneurs themselves and the proximate causes of their success.

Moreover, when the human person, made in God’s image, creates and acquires property, there is a metaphysical reality at play. Human creativity springs from our divine nature. Each creative act does not depend on any analysis of social usefulness. Property and creation are identified with the person. Those who insist only in social usefulness identify right with the purposes of the state and may think that the common good is the only value (with the state the primary instrument). They might be tempted to say that private property really belongs to everyone. Entrepreneurship, regardless of the myriad antecedent influences, is a holy sanctuary against pagan statism precisely because it flows from the person. There is, in short, a self-justifying right to it.[5]

The entire article is linked here.

For more Acton perspectives on the President’s comments, click here and here.